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Mark Durie

Mark Durie Books

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“When someone comes under abuse or attack a characteristic response is to blame yourself, especially if you are locked into a relationship of being attacked regularly, and making apologies for your abuser. It actually affects Christians living in Islamic circumstances more, and one Palestinian Christian spoke about that problem of needing to defend Islam in order to protect yourself.”

“There's really no such thing as just Sharia, it's not one monolithic Continuum - Sharia is understood in thousands of different ways over the 1,500 years in which multiple and competing schools of law have tried to construct some kind of civic penal and family law code that would abide by Islamic values and principles, it's understood in many different ways.”

“There are three foundational issues or three divisions that I should say that Sharia fits into, one is penal law of course and that is what gets all the attention, there's two countries in the world right now that actually have a Federal mandate to enact penal law according to the Sharia, that's Saudi Arabia, and Iran.”

“When you say Sharia, even to a Muslim, it's understood in vastly different ways, in many ways it's part of an identity and most Muslims when they talk about wanting Sharia to play a role in their lives really mean it in so far as it talks about family law, you know, issues like, as I said marriage, divorce.”

“In the United States we have all across this country, we have dozens of Halakha courts, in which particularly observant Jews can take these issues of family law to an orthodox Court and have that judge, judge for them. As long as the courts don't violate the laws of the land and as long as there's a room for appeal should one or two parties disagree with the verdict, I don't see how this would have anything to do with being incompatible with what we refer to as Western ideas of democracy.”

“We must recognise - both Muslims and non- Muslims, that the Koran is a text. We need human engagement with that text, so we have to understand that the rulings and the legal rulings are produced are channelled through the human mind, it's an interpretive act of a human being engaging and interacting with a text producing legal results. Because of that it's susceptible to flaws, it is not perfect. Nobody has perfect access to the divine will.”

“Belief in one god, praying, charity, the five pillars, ethical moral objectives and messages in the Koran, the history of Islam. There are basic tenants in Islam that we universally believe in but I think it's very naive to think that Sharia, that legal rulings are derived in a vacuum, that people do not bring their own histories and politics and social pledges to bear when they interpret the Koran.”

“We only have one penal code in the United States, and it applies in every single state, every city, no matter who is there. This is part of the fear mongering, that has gripped the United States, the notion that we need to pass a law forbidding the institution of a foreign Law in the United States when it is forbidden by the constitutions is yet another example of targeting Muslim communities because they are seen as different, or exceptional in other ways.”

“I met many Christians leaving the Middle East, hoping to come to Australia feeling they would leave behind a society where they were inferiors in their native lands and they are disturbed about the rise of more separate radical Islam in Australia, not necessarily the main stream but there is a voice.”