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Mohsin Hamid

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“...often he did not have the energy to think, but when he did, he thought of what made a death a good death, and his sense was that a good death would be one that did not scare his boy, that a father's duty was not to avoid dying in front of his son, this a father could not control, but rather that if a father did have to die in front of his son, he ought to die as well as he was able, to do it in a way that left his son with something, that left his son with the strength to live, and the strength to know that one day he could die well himself, as his father had....”

“I think I've always been drawn to the second person. When I was growing up and playing with my friends, the usual way we interacted with imaginary worlds was as characters: a bench was 'your' boat, leaves on a lawn were the fins of sharks out to get 'you.'”

“I think that things were getting really very bad a couple of years ago, and there's been a very significant change in response to that on the part of the security forces and the government, but particularly the army. And you see Pakistan actually fighting terrorism and terrorists in a much more wholehearted way than had been occurring previously. It's not anywhere close to over yet, but you've seen a big change in the antiterrorism campaign here.”

“I think we should be prepared, given environmental and political change for large-scale migration. If sea levels rise and 200 million people in Bangladesh and 300 million people in Indonesia need to move, and the entire Chinese seaboard, New York City - that's going to be huge.”

“I think wars, climate change, all that stuff is going to move people. And so I wanted to say, "What if the migration apocalypse occurs and it isn't an apocalypse at all?" Maybe we will still find ways to be happy and for our children and grandchildren to thrive and the world to move on.”

“I think that right now, the global political crisis that we see all over the place has to do with virulent nostalgia. Everywhere, people are talking about taking us back to the good old days. Whether that's the "caliphate," or Britain before the EU, or "Make America Great Again." But, we can't go back and many people wouldn't want to go back even if we could.”

“You know, very often, if you look at the kinds of communications that they're getting in an ISIS recruiting video, the videos that, you know, that one hears of as radicalizing them, these are like action movies. And so in the sense, it's that by closing off the idea that young Muslims and particularly young Muslim men can be American heroes, it increases the chance that they'll try to be some other kind of hero. And that, I think, is entirely counterproductive.”

“In Pakistan, many of the young people read novels because in the novels, not just my novels but the novels of many other Pakistani writers, they encounter ideas, notions, ways of thinking about the world, thinking about their society that are different. And fiction functions in a countercultural way as it does in America and certainly as it did in the, you know, '60s.”

“I think the beard helps offset - it's the only hairstyle I can really pull off. But I'm often clean-shaven. I think, you know, for me, it's not that signifier. What's interesting to me though is although the beard isn't a signifier of that to me, other people very often think that it is. And so people in America might react differently. The, you know, border agents might react differently. The guys at airport security might react differently.”

“In some contexts in Pakistan maybe a beard is negative. It depends. And in some contexts in America maybe a beard is positive. I think there's certainly lots of hipster communities where having a beard makes me look a little bit less like a, you know, middle-aged fuddy-duddy. And there's some places in Pakistan where having a beard, you know, certain corporate contexts, certain social contexts, where it's not an advantage to have a beard.”

“I think that we live in a world - and this is something which living in Pakistan, perhaps, has taught me - and, you know, we live in a world where there is a constant feed from social media, the news, etc., of things that can scare us. And we become so anxious because human beings are meant - are designed to be sensitized to dangerous stuff.”

“Contemporary culture in Pakistan, just like in America, is continuously hitting us with scary stuff. And so we are utterly anxious. I think that it's very important to resist that anxiety, to think of ways of resisting the constant inflow of negative feelings, not to become depoliticized as a result but to actually work actively to bring into being an optimistic future.”

“And I ask myself what it is about me that makes this wonderful, beautiful woman return. Is it because I'm pathetic, helpless in my current state, completely dependent on her? Or is it my sense of humour, my willingness to tease her, to joke my way into painful, secret places? Do I help her understand herself? Do I make her happy? Do I do something for her that her husband and son can't do? Has she fallen in love with me? As the days pass and I continue to heal, my body knitting itself back together, I begin to allow myself to think that she has.”

“What did I think of Princeton? Well, the answer to that question requires a story. When I first arrived, I looked around me at the Gothic buildings - younger, I later learned, than many of the mosques of this city, but made through acid treatment and ingenious stone-masonry to look older.”

“Time is our most precious currency. So it's significant that we are being encouraged, wherever possible, to think of our attention not as expenditure but as consumption. This blurring of labor and entertainment forms the basis, for example, of the financial alchemy that conjures deca-billion-dollar valuations for social-networking companies.”