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Salman Rushdie

Salman Rushdie Quotes

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Famous Salman Rushdie Quotes

“Much changes in eighteen months on earth, in the age of acceleration that began around the turn of the millennium and still continues to this day. All our stories are told more quickly now, we are addicted to the acceleration, we have forgotten the pleasures of the old slownesses, of the dawdles, the browses, the three-volume novels, the four-hour motion pictures, the thirteen-episode drama series, the pleasures of duration, of lingering. Do what you have to do, tell your story, live your life, get out quickly, spit spot.”

“Once," he said, "people believed that they lived in little boxes, boxes that contained their whole stories, and that there was no need to worry much about what other people were doing in their other little boxes, whether nearby or far away. Other people's stories had nothing to do with ours. But then the world got smaller and all the boxes got pushed up against all the other boxes and opened up, and now that all the boxes are connected to all the other boxes, we have to understand what's going on in all the boxes we aren't in, otherwise we don't know why the things happening in our boxes are happening. Everything is connected.”

“And by this time the Chinese box was peeling crazily, and as each layer fell away a new voice told a new tale, none of the tales finished because the box inevitably found a new story inside each unfinished one, until it seemed that digression was the true principle of the universe, that the only real subject was the way the subject kept changing, and how could anyone live in a crazy situation in which nothing remained the same for five minutes and no narrative was ever driven through to its conclusion, there could be no meaning in such an environment, only absurdity, the unmeaningness that was the only sort of meaning anyone could hold on to.”

“When you're writing for the screen you're really thinking all the time of what you have to do to make sure that they have the information that they need, that the emotional thread is not snapped, that the story moves at the right speed, to keep the audience hopefully sitting on the edge of their seats or else weeping or laughing.”

“You can't assume if you do something contentious that people will be on your side. The moment violence enters the story, the story changes. Then the question is, "How do you face up to violence?" And then you have to have a no-compromise position. And this is quite simply a lesson we learn in the school playground.”

“The thing that always attracted me to New York was the sense of being in a place where a lot of people had a lot of stories not unlike mine,' Rushdie says. 'Everybody comes from somewhere else. Everyone's got a Polish grandmother, some kind of metamorphosis in their family circumstances. That's a very big thing - the experience of not living where you started.”

“They lived in a great city, a metropolis of many narratives that converged briefly and then separated for ever, discovering their different dooms in that crowd of stories through which all of us, following our own destinies, had to push and shove to find our way through, or out.”

“When we stop believing in gods we can start believing in their stories, I retort. There are of course no such things as miracles, but if there were and so tomorrow we woke up to find no more believers on earth, no more devout Christians, Muslims, Hindus, Jews, why then, sure the beauty of the stories would be a thing we could focus on because they wouldn't be dangerous any more, they would become capable of compelling the only belief that leads to truth, that is, the willing, disbelieving of the reader in a well-told tale.”

“Khattam-Shud,' he said slowly, 'is the Arch-Enemy of all Stories, even of language itself. He is the Prince of Silence and the Foe of Speech. And because everything ends, because dreams end, stories end, life ends, at the finish of everything we use his name. "It's finished," we tell one another, "it's over. Khattam-Shud: The End.”

“When...did it become irrational to dislike religion, any religion, even to dislike it vehemently? When did reason get redescribed as unreason? When were the fairy stories of the superstitious placed above criticism, beyond satire? A religion was not a race. It was an idea, and ideas stood (or fell) because they were strong enough (or too weak) to withstand criticism, not because they were shielded from it. Strong ideas welcomed dissent.”