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Thomas Hobbes

Thomas Hobbes Quotes

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Famous Thomas Hobbes Quotes

“For if I should not believe all that is written by Historians, of the glorious acts of Alexander, or Caesar; I do not think the Ghost of Alexander, or Caesar, had any just cause to be offended; or any body else, but the Historian. If Livy say the Gods made once a Cow speak, and we believe it not; we distrust not God therein, but Livy. So that it is evident, that whatsoever we believe, upon no other reason, then what is drawn from authority of men only, and their writings; whether they be sent from God or not, is Faith in men only.”

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Book:Hobbes: Leviathan: Revised student edition
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“When it happeneth that a man signifieth unto us two contradictory opinions whereof the one is clearly and directly signified, andthe other either drawn from that by consequence, or not known to be contradictory to it; then (when he is not present to explicate himself better) we are to take the former of his opinions; for that is clearly signified to be his, and directly, whereas the other might proceed from error in the deduction, or ignorance of the repugnancy.”

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Book:The Elements of Law, Natural and Politic: Part I, Human Nature, Part II, De Corpore Politico ; with Three Lives
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“To conclude, The Light of humane minds is Perspicuous Words, but by exact definitions first snuffed, and purged from ambiguity; Reason is the pace; Encrease of Science, the way; and the Benefit of man-kind, the end.”

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Book:Annotated LEVIATHAN with English Grammar Exercises: by Thomas Hobbes (Author), Robert Powell (Editor)
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“Nature (the Art whereby God hath made and governs the World) is by the Art of man, as in many other things, so in this also imitated, that it can make an Artificial Animal. For seeing life is but a motion of Limbs, the beginning whereof is in some principal part within; why may we not say, that all Automata (Engines that move themselves by springs and wheels as doth a watch) have an artificial life?”

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Book:Leviathan, Parts I and II
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“If God bestowed immortality on every man then when he made him, and he made many to whom he never purposed to give his saving grace, what did his Lordship think that God gave any man immortality with purpose only to make him capable of immortal torments? It is a hard saying, and I think cannot piously be believed. I am sure it can never be proved by the canonical Scripture.”

IfsThinkingMenGivingMadeHardPurposeHellGraceCapableMercyEvery ManScriptureSavingImmortalityImmortalTormentLordshipSaving Grace
Book:The Moral and Political Works of Thomas Hobbes of Malmesbury: Never Before Collected Together : To which is Prefixed, the Author's Life, Extracted from that Said to be Written by Himself, ...
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“In sum, all actions and habits are to be esteemed good or evil by their causes and usefulness in reference to the commonwealth, and not by their mediocrity, nor by their being commended. For several men praise several customs, and, contrarily, what one calls vice, another calls virtue, as their present affections lead them.”

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Book:Behemoth or The Long Parliament
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“But they that hold God to be [an incorporeal substance]do absolutely make God to be nothing at all. But how? Were they atheists? No. For though by ignorance of the consequence they said that which was equivalent to atheism, yet in their hearts they thought God a substanceSo that this atheism by consequence is a very easy thing to be fallen into, even by the most godly men of the church.”

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Author:Thomas Hobbes
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“Men are not therefore put to death, or punished for that their theft proceedeth from election; but because it was noxious and contrary to men's preservation, and the punishment conducing to the preservation of the rest, inasmuch as to punish those that do voluntary hurt, and none else, frameth and maketh men's wills such as men would have them.”

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Book:Of Liberty and Necessity; a treatise, wherein all controversy concerning predestination, election, free will, grace, merits, reprobation, etc. is fully decided and cleared. New edition
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“It is not easy to fall into any absurdity, unless it be by the length of an account; wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles.”

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Book:The Moral and Political Works of Thomas Hobbes of Malmesbury: Never Before Collected Together : To which is Prefixed, the Author's Life, Extracted from that Said to be Written by Himself, ...
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“So that in the nature of man, we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory. The first maketh men invade for gain; the second, for safety; and the third, for reputation. The first use violence, to make themselves masters of other men's persons, wives, children, and cattle; the second, to defend them; the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their persons or by reflection in their kindred, their friends, their nation, their profession, or their name.”

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Book:Leviathan, Parts I and II
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“Whatsoever therefore is consequent to a time of war, where every man is enemy to every man, the same consequent to the time wherein men live without other security than what their own strength and their own invention shall furnish them withal. In such condition there is no place for industry... no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.”

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Author:Thomas Hobbes
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“For to accuse requires less eloquence, such is man's nature, than to excuse; and condemnation, than absolution, more resembles justice.”

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Book:The Moral and Political Works of Thomas Hobbes of Malmesbury: Never Before Collected Together : To which is Prefixed, the Author's Life, Extracted from that Said to be Written by Himself, ...
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“Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different.”

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Book:The Essential Leviathan: A Modernized Edition
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