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“As with cross-modal task transfer in echolocating dolphins, spontaneous cross-modal recognition in weakly electric fish strongly suggests that electrolocated objects are being perceived holistically in three dimensions with a representational format and/or phenomenological quality that is analogous in fundamental ways to vision. Object recognition across ISMs is thus a robustly replicable phenomenon and is indicative of both the common representational formats of ISM percepts and their global access. Further, as von der Emde and colleagues point out, cross-modal recognition is not a quirk of experimental artifice. Rather, it is a crucial adaptive functionality that ensures reliable perception in complex environments in which information flowing in from different senses must be weighted and adjusted in accordance with fluctuating conditions, such as changes in turbidity, lighting conditions, and so forth.”

“As with Dalton and the atom, neither Bateson nor Johannsen had any understanding of what a gene was. They could not fathom its material form, its physical or chemical structure, its location within the body or inside the cell, or even its mechanism of action. The word was created to mark a function; it was an abstraction. A gene was defined by what a gene does: it was a carrier of hereditary information. “Language is not only our servant,” Johannsen wrote, “[but] it may also be our master. It is desirable to create new terminology in all cases where new and revised conceptions are being developed. Therefore, I have proposed the word ‘gene.’ The ‘gene’ is nothing but a very applicable little word. It may be useful as an expression for the ‘unit factors’ . . . demonstrated by modern Mendelian researchers.” “The word ‘gene’ is completely free of any hypothesis,” Johannsen remarked. “It expresses only the evident fact that . . . many characteristics of the organism are specified . . . in unique, separate and thereby independent ways.”

“As with every aspect of our sanctification, the renewal of the mind may be painful and difficult. It requires hard work and discipline, inspired by a sacrificial love for Christ and a burning desire to build up His body, the Church. Developing a Christian worldview means submitting our entire self to God, in an act of devotion and service to Him.”

“As with Hobbes, we see again, the power of fiction. Rousseau's acount of natural man was no more real than Hobbes's, but following the same pattern, once it became the accepted story of human origins, it thereby exercised the power of a self-fulfilling prophecy. In imagining Rousseau to be right, we have become what Rousseau imagined.”

“As with many metaphysical and religious questions, Kant thinks they lie beyond our power to answer them. If you can't stand the frustration involved in accepting this, and insist on finding some more stable position which affords you peace of mind and intellectual self-complacency, then you will find Kant's position "problematic" in the sense that you can't bring yourself to accept it. You may try to kid yourself into accepting either some naturalistic deflationary answer to the problem or some dishonest supernaturalist answer.”

“As with men, it has always seemed to me that books have their own peculiar destinies. They go towards the people who are waiting for them and reach them at the right moment. They are made of living material and continue to cast light through the darkness long after the death of their authors.”

“As with military campaigns, cultural warfare is always decided over the pragmatic problems of strategy, organization and resources. . . . The factions with the best strategies, most efficient organization, and access to resources will plainly have the advantage and very possibly, the ultimate victory.”

“As with modern totalitarian regimes, people developed techniques for speaking in code, addressing at one or more removes what most mattered to them. But it was not only caution that motivated Shakespeare's penchant for displacement. He seems to have grasped that he thought more clearly about the issues that preoccupied his world when he confronted them not directly but from an oblique angle. His plays suggest that he could best acknowledge the truth- to possess it fully and not perish of it- through the artifice of fiction or through historical distance.”

“As with most of my work, I started from the abstract, from research, building an intellectual model that slowly became internalized when the characters came alive. It's fascinating what happens to the model you've so assiduously assembled when characters are allowed to run rampant: things you thought essential are broken and other things are vastly improved.”

“As with most things in life, a healthy balance will keep us on the right path. To avoid too much eye contact or too little, seek to create a comfortable mix. It is generally encouraged to use more eye contact when you are listening and less when you are speaking.”