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I Quotes

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All I Quotes

“I will not cede more power to the state. I will not willingly cede more power to anyone, not to the state, not to General Motors, not to the CIO. I will hoard my power like a miser, resisting every effort to drain it away from me. I will then use my power, as I see fit. I mean to live my life an obedient man, but obedient to God, subservient to the wisdom of my ancestors; never to the authority of political truths arived at yesterday at the voting booth. That is a program of sorts, is it not? It is certainly program enough to keep conservatives busy, and Liberals at bay. And the nation free.”

“I will not close my eyes, neither those in my head nor those in my soul, as the ship carries me away, along with my future, my dreams, and my beliefs. Buru Island is no happy land somewhere; it's but a way station on my journey in life—though to believe even that much will require no small measure of hope.”

“I will not comment on or confirm what are alleged to be stolen State Department cables. But I can say that the United States deeply regrets the disclosure of any information that was intended to be confidential, including private discussions between counterparts or our diplomats' personal assessments and observations.”

“I will not delay the reader with lengthy quotations from the very many Taiwanese flood myths that were collected from amongst the indigenous population, primarily by Japanese scholars, in the nineteenth and early twentieth centuries. Typically they tell a story of a warning from the gods, the sound of thunder in the sky, terrifying earthquakes, the pouring down of a wall of water which engulfs mankind, and the survival of a remnant who had either fled to mountain tops or who floated to safety on some sort of improvised vessel. To provide just one example (from the Ami tribe of central Taiwan), we hear how the four gods of the sea conspired with two gods of the land, Kabitt and Aka, to destroy mankind. The gods of the sea warned Kabitt and Aka: 'In five days when the round moon appears, the sea will make a booming sound: then escape to a mountain where there are stars.' Kabitt and Aka heeded the warning immediately and fled to the mountain and 'when they reached the summit, the sea suddenly began to make the sound and rose higher and higher'. All the lowland settlements were inundated but two children, Sura and Nakao, were not drowned: 'For when the flood overtook them, they embarked in a wooden mortar, which chanced to be lying in the yard of their house, and in that frail vessel they floated safely to the Ragasan mountain.' So here, handed down since time immemorial by Taiwanese headhunters, we have the essence of the story of Noah's Ark, which is also the story of Manu and the story of Zisudra and (with astonishingly minor variations) the story of all the deluge escapees and survivors in all the world. At some point a real investigation should be mounted into why it is that furious tribes of archaeologists, ethnologists and anthropologists continue to describe the similarities amongst these myths of earth-destroying floods as coincidental, rooted in exaggeration, etc., and thus irrelevant as historical testimony. This is contrary to reason when we know that over a period of roughly 10,000 years between 17,000 and 7000 years ago more than 25 million square kilometres of the earth's surface were inundated. The flood epoch was a reality and in my opinion, since our ancestors went through it, it is not surprising that they told stories and bequeathed to us their shared memories of it. As well as continuing to unveil it through sciences like inundation mapping and palaeo-climatology, therefore, I suggest that if we want to learn what the world was really like during the meltdown we should LISTEN TO THE MYTHS.”

“I will not deny that my heart has long occupied itself with the most tender feelings for another. So strong were these impulses that I indulged myself by thinking that if I could not have him whom I admired whom I will admit it now when I would not before I loved then I would never want another. However those are sentiments best saved for one of Lily's romances. The heart is a far more practical thing and in its life is happily capable of more than a single attachment.”

“I will not die an unlived life. I will not live in fear of falling or catching fire. I choose to inhabit my days, to allow my living to open me, to make me less afraid, more accessible; to loosen my heart until it becomes a wing, a torch, a promise. I choose to risk my significance, to live so that which came to me as seed goes to the next as blossom, and that which came to me as blossom, goes on as fruit.”

“I will not dissemble the first emotions of joy on the recovery of my freedom, and, perhaps, the establishment of my fame. But my pride was soon humbled, and a sober melancholy was spread over my mind, by the idea that I had taken an everlasting leave of an old and agreeable companion, and that whatsoever might be the future date of my History, the life of the historian must be short and precarious.”

“I will not doubt, though sorrows fall like rain, And troubles swarm like bees about a hive; I shall believe the heights for which I strive Are only reached by anguish and by pain; And though I groan and tremble with my crosses, I yet shall see, through my severest losses, The greater gain.”