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I Quotes

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All I Quotes

“If loyalty is, and always has been, perceived as obsolete, why do we continue to praise it? Because loyalty is essential to the most basic things that make life livable. Without loyalty there can be no love. Without loyalty there can be no family. Without loyalty there can be no friendship. Without loyalty there can be no commitment to community or country. And without those things, there can be no society.”

“If Madame Rapacine had taught her anything, it was that if you wanted to capture a time, a place, a feeling, you needed to make it into a perfume. Iris understood, Rapacine hadn't destroyed the home she loved--- she had bottled it. But for those few passersby who resist the dissociation the city begs of its residents, those who are more in touch with their bodies, or sensitive to whimsy, or at the very least not in a terrible rush, they had a surreal experience. A Pilates instructor and former principal dancer with the Alvin Ailey company walked by and smelled the water and was reminded of the glamorous patrons at her first professional dance gig, opening a new club called Studio 54. A Japanese chef on holiday passed by and thought it smelled like the yuzu and rosewater cake he once baked for his sister's wedding. And a small child simply thought it smelled like her mother when she was going out for the evening. The perfume that poured from the brownstone could evoke a different memory for every person in New York. But all of them were beautiful.”

“If Makar Denisych was just a clerk or a junior manager, then no one would have dared talk to him in such a condescending, casual tone, but he is a 'writer', and a talentless mediocrity! People like Mr Bubentsov do not understand anything about art and are not very interested in it, but whenever they happen to come across talentless mediocrities they are pitiless and implacable, They are ready to forgive anyone, but not Makar, that eccentric loser with manuscripts lying in his trunk. The gardener damaged the old rubber plant, and ruined lots of expensive plants, and the general does nothing and goes on spending money like water; Mr Bubentsov only got down to work once a month when he was a magistrate, then stammered, muddled up the laws, and spoke a lot of rubbish, but all this is forgiven and not noticed; but there is no way that anyone can pass by the talentless Makar, who writes passable poetry and stories, without saying something offensive. No one cares that the general's sister-in-law slaps the maids' cheeks, and swears like a trooper when she is playing cards, that the priest's wife never pays up when she loses, and the landowner Flyugin stole a a dog from the landower Sivobrazov, but the fact that Our Province returned a bad story to Makar recently is know to the whole district and has provoked mockery, long conversations and indignation, while Makar Denisych is already being referred to as old Makarka. If someone does not write the way required, they never try to explain what is wrong, but just say: 'That bastard has gone and written another load of rubbish!”

“If Mama had lived, ... I hope she would have supported and approved of her daughter’s ambitions to accomplish something in this life. She taught me to read when I was five years old. If she knew what I was doing now, if she knew that I had been accepted at the university—the university , Papa—don’t you think she would have been just a little bit proud?”

“If man could write his own fate, he would have designed his journey to be without obstacles. Yet all obstacles come with valuable lessons designed just for you and only you. Suffering is imposed on us time and again so that one day we would grow to become a brave wise masters. That is, a strong being who is confidently aware of their intended direction in life, and fearlessly adding value to the world and their future”

“If man could write his own fate, he would have designed his journey to be without obstacles. Yet all obstacles come with valuable lessons designed just for you and only you. Suffering is imposed on us time and again so that one day we would become brave wise masters. That is, a strong being who is confidently aware of their intended direction in life, and fearlessly adding value to the world and their future.”

“If man did not exist as a world-spanning receptive realm of perception, if he were not engaged in this capacity, nothing at all could exist. 'Being,' in its traditional usage, means 'presence' and 'persistence.' To achieve presence, and thereby being, an entity requires some sort of open realm in which presence and persistence can take place. Thus an open realm of perception like that of human existence is the one being that makes being possible.”

“If man draws all his knowledge, sensation, etc., from the world of the senses and the experience gained in it, then what has to be done is to arrange the empirical world in such a way that man experiences and becomes accustomed to what is truly human in it and that he becomes aware of himself as man. If correctly understood, interest is the principle of all morality, man’s private interest must be made to coincide with the interest of humanity. If man is unfree in the materialistic sense, i.e., is free not through the negative power to avoid this or that, but through the positive power to assert his true individuality, crime must not be punished in the individual, but the anti-social sources of crime must be destroyed, and each man must be given social scope for the vital manifestation of his being. If man is shaped by environment, his environment must be made human. If man is social by nature, he will develop his true nature only in society, and the power of his nature must be measured not by the power of the separate individual but by the power of society.”

“If man evolved spontaneously from nothingness to flesh then man must be immortal. Why? Well, man in his development from nothingness to substance did not exist in a controlled environment and so lay prone to countless assaults from elements of his coarse environment. To preserve his viability, he had to ride materially unscathed through all those assaults. So it is reasonable to expect that man must be immune to destruction by all malevolent forces whose vicious tackles he stumbled through in the course of his development from cell to flesh. For how can he in the stoutness of maturity be susceptible to destruction by blows that he absorbed without peril in his infancy?”