Quotessence
Home / Quotes / I Quotes

I Quotes

Browse famous quotes beginning with I. This page is a child index of the full Popular Quotes A-Z directory.

All I Quotes

“In the silence that followed, Baby Suggs, holy, offered up to them her great big heart. She did not tell them to clean up their lives or to go and sin no more. She did not tell them they were the blessed of the earth, its inheriting meek or its glorybound and pure. She told them that the only grace they could have was the grace they could imagine. That if they could not see it, they could not have it.”

“In the silence, she felt the past and the present shift and mix, but that was a mirage. There was no way to comfort the lost boy he'd been back then. But she had the grown male. She had him right in her arms, and for a brief moment of whimsy, she imagined that she was never, ever going to let him go.”

“In the silent cloister of the self, where intentions bloom profound, Like whispers of thoughts, soft as breezes ‘mongst leaves found. Nurturing, they do, the seeds of purpose, ever so deep, In this sacred communion, secrets of being, quietly they keep. Echoes ancient, resonate through the corridor of time, “As you sow, so shall you reap,” in rhythmic, eternal rhyme. A truth ageless, a guiding star in the night’s deep sweep, Teaching us, in the mind’s garden, what we sow, we’re destined to reap. For in this fabric, woven of dreams and thoughts so bright, Lies the landscape of our lives, bathed in inner light. Each seed of thought, a promise, in the soul’s keep, On this journey we traverse, sow with care, for ‘tis what we’ll reap.”

“In the sixteenth century the unity of western European Christendom had been shattered by the rise of Protestantism in its various strands (Lutheran, Calvinist, and Anglican). While the state was regarded as part of the body of Christ, the concept of sharing a political community with those of differing doctrinal commitments was unthinkable. And so it remained at first. Protestant reformers and their Catholic adversaries all insisted that one of the main aims of government was to maintain "true religion." They disagreed, of course. as to which brand of Christianity was true. Thus European history in the sixteenth and seventeenth centuries became a chronicle of civil war, of massacre, and of the expulsion of religious minorities. The notion of religious toleration grew less out of any particular brand of Christianity than out of the fear and frustration of protracted civil war. (p. 24)”

“In the sixth grade there was a boy in my class who had a steel plate in his skull and was always complaining how text answers could never get through to him. Our teacher would say, ‘Give me a break.’ In a way, though, the boy was right. Every human being on the face of the earth has a steel plate in his head, but if you lie down now and then and get still as you can, it will slide open like elevator doors, letting in all the secret thoughts that have been standing around so patiently, pushing the button for a ride to the top. The real troubles in life happen when those hidden doors stay closed for too long. But that’s just my opinion.”

“In the sixties, the Commune emerged as a riposte to the nuclear family. This was an autonomic re-creation of not only preindustrial, but pre-agrarian life; it was the Return to Nature, but the Commune, like the colleges from which the idea reemerged, only functioned if Daddy was paying the bills, for the rejection of property can work only in subvention or in slavery. It is only in a summer camp (College or the hippie commune) that the enlightened live on the American Plan—room and board included prepaid—and one is free to frolic all day in the unspoiled woods.”

“In the Sixties, it was mods and rockers, and hippies and casuals, whereas in the early Eighties, there was Goths, punks, mods, skinheads, New Romantics, casuals, metal heads... the streets looked completely different. You go into town now and you can't tell one kid from another - you don't know what they're into. You can sort of tell a skateboard kid because his trousers are half way down his legs, but that's about it. Back then, people wore their hearts on their sleeves. It was a really bold time.”

“In the sixties, the recycling of pop culture turning it into Pop art and camp had its own satirical zest. Now we're into a different kind of recycling. Moviemakers give movies of the past an authority that those movies didn't have; they inflate images that may never have compelled belief, images that were no more than shorthand gestures and they use them not as larger-than-life jokes but as altars.”

“In the Sixties, there was a big resistance to the Vietnam War. People began reinterpreting all American history as a series of misadventures and crimes and oppressions visited upon the innocent, the poor, the defenseless, the minorities, and so on. This created a new narrative in America. Let's call it, "America the inexcusable." And this narrative has been drummed into the minds of our young people. A whole generation of Americans has been taught that theirs is a bad country. And it's then very difficult for them to figure out how one can one be a good citizen in a bad country.”

“In the sleep to me is given Our last eden of stars up high City of clean water towers, Golden Bakchisarai There behind a colored fencing By the pensive water stalled Village of the Tsar's gardens With rejoicing we recalled. And the eagles of Catherine Suddenly recognized - it's that! He had flown to valley bottom From the ornate bronze-clad gate. That the song of parting heartache In the memory longer lives, The dark-bodied mother autumn Brought to me the redding leaves And she sprinkled on her soles Where we parted in the sun And from where for land of shadows You had left, my soothing one.”

“In the sleepy village of Lower Newton Falls, as they had promised their mother they would do the night before, the Lowery brothers [ages 12,10] rose early, ate their breakfast, packed their books, and headed straight for school. When a mile later they reached the turn in the lane that led to the schoolhouse, only Jack Lowery took it; Eddie [the younger brother] stopped and handed Jack his book bag. 'I'm not going,' said Eddie. 'What are you talking about?' 'I'm going to the [Brookline Golf] club,' said Eddie. 'If you had any guts you'd come with me.”

“In the slum countries of the world today, what are they saying? The rich Americans, they pay attention only to violence- and to money. You don’t care what they say, American? Good for you. Still, they may insist; things are no longer under the old control; you’re not getting it straight, American: your country- it would seem- may well become the target of a world hatred the like of which the easy-going Americans have never dreamed. Neutralists and Pacifists and Unilateralists and that confusing variety of Leftists around the world- all those tens of millions of people, of course they are misguided, absolutely controlled by small conspiratorial groups of trouble-makers, under direct orders from Moscow and Peking. Diabolically omnipotent, it is /they/ who create all this messy unrest. It is /they/ who what given the tens of millions the absurd idea that they shouldn’t want to remain, or to become, the seat of American nuclear bases- those gay little outposts of American civilization. So now they don’t want U-2’s on their territory; so now they want to contract out of the American military machine; they want to be neutral among the crazy big antagonists. And they don’t want their own societies to be militarized. But take heart, American: you won’t have time to get really bored with your friends abroad: they won’t be your friends much longer. You don’t need /them/; it will all go away; don’t let them confuse you.”

“In the Small group the individual can know the effects of his actions on his several fellows, and the rules may effectively forbid him to harm them in any manner and even require him to assist them in specific ways. In the Great Society many of the effects of a person's actions on various fellows must be unknown to him. It can, therefore, not be the specific effects in the particular case, but only rules which define kinds of actions prohibited or required, which must serve as guides to the individual.”

“In the small hours of a cold February dawn, Justin and I walked to the Pacific, high cliffs eroding over the ocean, crashed and crashed by lapping salty waves. Their spray misted us in day’s young purple air, exhilarating. Walking the Golden Gate Bridge, our world receding, pale gold sunrise lit thin fog, morning coloring us like a faded fairy tale.”