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I Quotes

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All I Quotes

“In the so-called civilized world, children are physically, sexually and/or emotionally abused; they are the leaders of our future. When children are raised in such a hostile and violent environment, how can we hope for a harmonious future for all people of this world? In this light, the purpose of human life is to achieve our own spiritual evolution, to get rid of negativity, to establish harmony among our physical, emotional, intellectual and spiritual quadrants, to learn to live in harmony within the family, community, nation, ..treating all of mankind as brothers and sisters.”

“In the social equation, the value of a single life is nil; in the cosmic equation, it is infinite... Not only communism, but any political movement which implicitly relies on purely utilitarian ethics, must become a victim to the same fatal error. It is a fallacy as naïve as a mathematical teaser, and yet its consequences lead straight to Goya's Disasters, to the reign of the guillotine, the torture chambers of the Inquisition, or the cellars of the Lubianka.”

“In the social production of their existence, men inevitably enter into definite relations, which are independent of their will, namely relations of production appropriate to a given stage in the development of their material forces of production. The totality of these relations of production constitutes the economic structure of society, the real foundation, on which arises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness. At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production or – this merely expresses the same thing in legal terms – with the property relations within the framework of which they have operated hitherto. From forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution. The changes in the economic foundation lead sooner or later to the transformation of the whole immense superstructure.”

“In the social production which men carry on they enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material powers of production. The sum total of these relations of production constitutes the economic structure of society—the real foundation, on which rise legal and political superstructures and to which correspond definite forms of social consciousness. The mode of production in material life determines the general character of the social, political and spiritual processes of life. It is not the consciousness of men that determines their existence, but, on the contrary, their social existence determines their consciousness.”

“In the social turbulence following the Civil War, thousands of men and women enlisted in a purity campaign. They sought to establish a single standard of sexual morality for both sexes. This was not a drive for greater freedom; it was a puritanical campaign to narrow the choices of individuals down to socially acceptable ones.”

“In the society of thinking humanity, the natural law of trust should be - In I, I trust.”

“In the Solar System, Enceladus ought to be one of the highest priorities for the world's space agencies. Enceladus has a source of energy (tidal heating), organic material, and liquid water. That's a textbook-like list of those properties needed for life. Moreover, nature has provided astrobiologists with the ultimate free lunch: jets that spurt Enceladus's organic material into space.”

“In the Somme valley, the back of language broke. It could no longer carry its former meanings. World War I changed the life of words and images in art, radically and forever. It brought our culture into the age of mass-produced, industrialized death. This, at first, was indescribable.”

“In the sort of screen dappled with different states of mind which my consciousness would simultaneously unfold while I read, and which ranged from the aspirations hidden deepest within me to the completely exterior vision of the horizon which I had, at the bottom of the garden, before my eyes, what was first in me, innermost, the constantly moving handle that controlled the rest, was my belief in the philosophical richness and beauty of the book I was reading, and my desire to appropriate them for myself, whatever that book might be.”

“In the soul where Christ savingly is, there He lives. He not only lives without it, so as violently to actuate it, but He lives in it, so that the soul also is alive. Grace in the soul is as much from Christ, as the light in a glass, held out in the sunbeams, is from the sun. But this represents the manner of the communication of grace to the soul only in part; because the glass remains as it was, the nature of it not being at all changed; it is as much without any lightsomeness in its nature as ever. But the soul of a saint receives light from the Sun of Righteousness, in such a manner that its nature is changed, and it becomes properly a luminous thing; not only does the sun shine in the saints, but they also become little suns, partaking of the nature of the Fountain of their light. In this respect, the manner of their derivation of light is like that of the lamps in the tabernacle, rather than that of a reflecting glass; which, though they were lit up by fire from heaven, yet thereby became themselves burning shining things.”

“In the South American rainforest, there is a tribe called the Desana, who see the world as a fixed quantity of energy that flows between all creatures. Every birth must therefore engender a death, and every death brings forth another birth. This way, the energy of the world remains complete. When they hunt for food, the Desana know the animals they kill will leave a hole in the spiritual well. But that hole will be filled, they believe, by the Desana hunters when they die. Were there no men dying, there would be no birds or fish being born. I like this idea. Morrie likes it, too. The closer he gets to goodbye, the more he seems to feel we are all creatures in the same forest. What we take, we must replenish. "It's only fair," he says.”

“In the south of India, they educated girls. Three things came together in southern India that are unbelievably coincidental. There, the local Maharajas believed in education for everybody. The Syrian Catholic Church built schools for boys and girls. And then the Communist party, which took over politics for a period of time, had very strong social policies that benefited women. As a result, girls got into school. It was the first part of the country where towns could claim to be 100 percent literate. And so there, you're going to have a sex ratio at birth that's normal.”

“In the South, we knew our adversary would stop at nothing to silence our activism. We knew we could never match his readiness to annihilate our resistance. So we ceded him that ground and challenged him instead to defend himself against the work of loving peace.”

“In the South you are ashamed of being a virgin. Boys. Men. They lie about it. Because it means less to women, Father said. He said it was men invented virginity not women. Father said it's like death: only a state in which the others are left and I said, But to believe it doesn't matter and he said, That's what's so sad about anything: not only virginity and I said, Why couldn't it have been me and not her who is unvirgin and he said, That's why that's sad too; nothing is even worth the changing of it.”