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I Quotes

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All I Quotes

“In the temple, I sit on the cool floor next to Grandfather, beneath the stern benevolence of the goddess's glance. Grandfather is clad in only a traditional silk dhoti--no fancy modern clothes for him. That's one of the things I admire about him, how he is always unapologetically, uncompromisingly himself. His spine is erect and impatient; white hairs blaze across his chest.”

“In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither. Many take to science out of a joyful sense of superior intellectual power; science is their own special sport to which they look for vivid experience and the satisfaction of ambition; many others are to be found in the temple who have offered the products of their brains on this altar for purely utilitarian purposes. Were [someone to] drive all the people belonging to these two categories out of the temple, the assemblage would be seriously depleted, but there would still be some men, of both present and past times, left inside. Our Planck is one of them, and that is why we love him.”

“In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither. Many take to science out of a joyful sense of superior intellectual power; science is their own special sport to which they look for vivid experience and the satisfaction of ambition; many others are to be found in the temple who have offered the products of their brains on this altar for purely utilitarian purposes.”

“In the ten-year period of 2004 to 2014, at least 101 police K-9’s died in the line of duty. Two were killed by other animals, two were killed by assault, two were drowned, one died of exposure to toxins, seven died in falls, six in auto accidents, five died due to duty-related illnesses or injury, fourteen were struck and killed by vehicles, sixteen died from heat exhaustion, three were stabbed to death, six were killed by intentional vehicular assaults, three died in training accidents, and thirty-four were killed by gunfire.”

“In the tenth century BC, the priests of India devised the Brahmodya competition, which would become a model of authentic theological discourse. The object was to find a verbal formula to define the Brahman, the ultimate and inexpressible reality beyond human understanding. The idea was to push language as far as it would go, until participants became aware of the ineffable. The challenger, drawing on his immense erudition, began the process by asking an enigmatic question and his opponents had to reply in a way that was apt but equally inscrutable. The winner was the contestant who reduced the others to silence. In that moment of silence, the Brahman was present - not in the ingenious verbal declarations but in the stunning realisation of the impotence of speech. Nearly all religious traditions have devised their own versions of this exercise. It was not a frustrating experience; the finale can, perhaps, be compared to the moment at the end of the symphony, when there is a full and pregnant beat of silence in the concert hall before the applause begins. The aim of good theology is to help the audience to live for a while in that silence.”

“In the terms of our Great Society the Hell's Angels and their ilk are losers - dropouts, failures and malcontents. They are rejects looking for a way to get even with a world in which they are only a problem.The Hell's Angels are not visionaries, but diehards, and if they are the forerunners or the vanguard of anything it is not the "moral revolution" in vogue on college campuses, but a fast-growing legion of young unemployables whose untapped energy will inevitably find the same kind of destructive outlet that "outlaws" like the Hell's Angels have been finding for years.”

“In the texts, and as His Holiness the Dalai Lama reminds us, we should check the person's behavior not when they're sitting on a big throne, but behind the scenes. How do they treat ordinary people - not the big sponsors - but just ordinary people who are of no particular importance to them.”

“In the theater of existence, shadow actors perform a delicate dance of destiny. Their melancholic beauty lies in the splendors of decay, where innocence is tarnished, yet resilient spirits embark on a perpetual quest. Within this ephemeral waltz, brilliance emerges from the depths of vulnerability.”

“In the theater of existence, we are but shadow actors, meticulously choreographing the dance of destiny amidst the dual-stage of creation and desolation. Our epoch is distinguished by the melancholic beauty of witnessing splendor's decay and love's innocence tarnished by cynicism. This poignant dance of light and shadow underlies a profound truth: our perpetual quest for knowledge is the only constancy in the ephemeral waltz of life. We falter, yet in our resilience, the brilliance of the human spirit prevails.”

“In the theater the audience is generally riveted to a single angle of observation. The movie director, though, can rapidly shift from objective to subjective--and to any number of subjective points of view--and in so doing seem to pull the audience directly inside the frame of his picture, giving the spectator the sense of experiencing an action from the viewpoint of a participant. Identification of the viewer with the film character, then, can be much more intimate than the analogous situation in the theater.”

“In the theater, I've found that, in general, reaction and laughter come easier at an evening performance, when the audience is more inclined to forget its troubles. Matinee customers must enter the theatre in a more matter-of-fact frame of mind, hanging on tightly before they let themselves go.”