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I Quotes

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All I Quotes

“In this cell you are small. They’ve taken your belt and your shoelaces. You break a little. You put your hands over your face so they don’t see. They don’t listen when you shout for water, Please. Your tongue is so dry it feels too big for your mouth. You don’t sleep. Someone behind the door shouts BASTARDS BASTARDS. You think you can see an old man crouched and watching you in that dark corner over there. You try and make spit to drink but you can’t. In the morning they give you half a plastic cup of warm water. Across your tongue they drag a cotton bud which they drop into a plastic bag with your name on it. They take your fingerprints, your photograph, and then when you get home, she tells you she’s pregnant.”

“In this century, the Australian Century, Australia will also have an opportunity to achieve extraordinary feats. Just as the United States dominates world affairs with less than five per cent of the global population, Australia too can make a lasting impression with its own limited demographics. The rise of the global middle class is Australia’s pathway to exceptionalism.”

“In this century the writer has carried on a conversation with madness. We might almost say of the twentieth-century writer that he aspires to madness. Some have made it, of course, and they hold special places in our regard. To a writer, madness is a final distillation of self, a final editing down. It's the drowning out of false voices.”

“In this century wars will not be fought over oil, as in the past, but over water. The situation is becoming desperate. The world's water is strained by population growth. There is no more fresh water on earth than two thousand years ago when the population was three percent of its current size. Even without the inevitable droughts, like the current one, it will get worse as demand and pollution increase. Some countries will simply run out of water, sparking a global refugee crisis. Tens of millions of people will flood across international borders. It means the collapse of fisheries, environmental destruction, conflict, lower living standards." She paused for a moment. "As people who deal with the ocean you must see the irony. We are facing a shortage on a planet whose surface is covered two-thirds with water.”

“In this chapter I restrict myself to exploring the nature of the amnesia which is reported between personality states in most people who are diagnosed with DID. Note that this is not an explicit diagnostic criterion, although such amnesia features strongly in the public view of DID, particularly in the form of the fugue-like conditions depicted in films of the condition, such as The Three Faces of Eve (1957). Typically, when one personality state, or ‘alter’, takes over from another, they have no idea what happened just before. They report having lost time, and often will have no idea where they are or how they got there. However, this is not a universal feature of DID. It happens that with certain individuals with DID, one personality state can retrieve what happened when another was in control. In other cases we have what is described as ‘co-consciousness’ where one personality state can apparently monitor what is happening when another personality state is in control and, in certain circumstances, can take over the conversation.”

“In this chapter we've seen that, unlike when building a house, when it comes to software it's almost impossible to know what you want. And even if you did know, it would be impossible to know how long each part would take to do. And even if you did know the theoretical length of each task, it would be impossible to work out the amount of time it would take an actual team of a specified size to do it. Which goes some way to explaning the sordid catalogue of failure that is the history of software projects over the last fifty years.”

“In this choice of inheritance we have given to our frame of polity the image of a relation in blood; binding up the constitution of our country with our dearest domestic ties; adopting our fundamental laws into the bosom of our family affections; keeping inseparable and cherishing with the warmth of all their combined and mutually reflected charities, our state, our hearths, our sepulchres, and our altars.”

“In this climate of profoundly disrupted relationships the child faces a formidable developmental task. She must find a way to form primary attachments to caretakers who are either dangerous or, from her perspective, negligent. She must find a way to develop a sense of basic trust and safely with caretakers who are untrustworthy and unsafe. She must develop a sense of self in relation to others who are helpless, uncaring or cruel. She must develop a capacity for bodily self-regulation in an environinent in which her body is at the disposal of others' needs as well as a capacity for self-soothing in an environment without solace. She must develop the capacity for initiative in an environment which demands that she bring her will into complete conformity with that of her abuser. And ultimately, she must develop a capacity for intimacy out of an environment where all intimate relationships are corrupt, and an identity out of an environment which defines her as a whore and a slave.”

“In this communication I wish first to show in the simplest case of the hydrogen atom (nonrelativistic and undistorted) that the usual rates for quantization can be replaced by another requirement, in which mention of "whole numbers" no longer occurs. Instead the integers occur in the same natural way as the integers specifying the number of nodes in a vibrating string. The new conception can be generalized, and I believe it touches the deepest meaning of the quantum rules.”

“In this connection I must mention too a not altogether rational idea which I had nourished more or less vaguely for a long time: the notion that before I could achieve greatness as a writer I would have to pass through some ordeal. For this ordeal I had waited in vain. Even total war (I was never in uniform) failed to ruffle my life. I seemed doomed to quietness.”

“In this connection, I should like to say something that I have found in many other writers: Intellectual alienation is a creation of middle-class society. What I call middle-class society is any society that becomes rigidified in predetermined forms, forbidding all evolution, all gains, all progress, all discovery. I call middle-class a closed society in which life has no taste, in which the air is tainted, in which ideas and men are corrupt. And I think that a man who takes a stand against this death is in a sense a revolutionary.”

“In this consists the difference between the character of a miser and that of a person of exact economy and assiduity. The one is anxious about small matters for their own sake; the other attends to them only in consequence of the scheme of life which he has laid down to himself.”

“In this context we may say that from a certain perspective resurrection is a standard procedure, which expands the state of consciousness to the level when coming back to life is possible. And that’s precisely why resurrection can be taught, just as any other standard procedure can.”

“In this country, not enough of us are crossing borders: We are not a We anymore. This is the central problem our country will have for the next fifty years. If we overcome it and create a new America, we will have many more good chapters of history together as a community. If we don’t, we will begin and accelerate a decline in our country, with ramifications that could unfold over many nightmarish scenarios.”

“In this country there is a universal third person, the man we all want to be. Advertising has discovered this man. It uses him to express the possibilities open to the consumer. To consume in America is not to buy; it is to dream. Advertising is the suggestion that the dream of entering the third person singular might possibly be fulfilled.”

“In this country, two things stand first in rank: your flag and your mail. You all know what honor you pay to your flag, but you should know, also, that your mail, — just that ordinary postal card—is also important. But a postal card, or any form of mail, is not important, in that way, until you drop it through a slot in this building, and with a stamp on it, or into a mail box outdoors. Up to that instant it is but a common card, which anybody can pick up and carry off without committing a criminal act. But as soon as it is in back of this partition, or in a mail box, a magical transformation occurs; and anybody who now should willfully purloin it, or obstruct its trip in any way, will find prison doors awaiting him. What a frail thing ordinary mail is! A baby could rip it apart, but no adult is so foolish as to do it. That small stamp which you stick on it, is, you might say, a postal official, going right along with it, having it always in his sight.”