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Fugue Quotes

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Fugue Quotes

“Theirs was the eternal youth of an alternating self, a youth with the constant although unfulfilled promise of growing up”

“Identity confusion... is as if somebody lost their mental road map and has no appreciation of who they are or what is going on in their life. They may know they know but become blustered or baffled as to why they don't. The information is inaccessible and likely would remind a person about things that have gone on in their life that are simply unacceptable and unknowable, in a given moment, because of the emotional gravity involved.”

“In this chapter I restrict myself to exploring the nature of the amnesia which is reported between personality states in most people who are diagnosed with DID. Note that this is not an explicit diagnostic criterion, although such amnesia features strongly in the public view of DID, particularly in the form of the fugue-like conditions depicted in films of the condition, such as The Three Faces of Eve (1957). Typically, when one personality state, or ‘alter’, takes over from another, they have no idea what happened just before. They report having lost time, and often will have no idea where they are or how they got there. However, this is not a universal feature of DID. It happens that with certain individuals with DID, one personality state can retrieve what happened when another was in control. In other cases we have what is described as ‘co-consciousness’ where one personality state can apparently monitor what is happening when another personality state is in control and, in certain circumstances, can take over the conversation.”

“Amnesia, which is a loss of memory, is a symptom of many different trauma and/or dissociative disorders, including PTSD, Dissociative Fugue, Dissociative Disorder Not Otherwise Specified and Dissociative Identity Disorder. Amnesia can affect both implicit and explicit memory.”

“He sat in the chapel for hours picking his way through fugues. A dozen notes, hardly music. But then those few notes spoke to each other, subject and answer, by repetition, by diminution, by augmentation, even looping backwards on themselves in a course like the retrograde motion of Mars. He listened as if he had as many ears as fingertips, and, like a blind man, could feel textures that were barely there. At the end of two or three pages of music he would hear all the voices twining together in a construction of such dizzying power that the walls of the chapel could barely contain it.”

“La fugue – paraît-il – est un appel au secours et quelquefois une forme de suicide. Vous éprouvez quand même un bref sentiment d’éternité. Vous n’avez pas seulement tranché les liens avec le monde, mais aussi avec le temps. Et il arrive qu’à la fin d’une matinée, le ciel soit d’un bleu léger et que rien ne pèse plus sur vous. Les aiguilles de l’horloge du jardin des Tuileries sont immobiles pour toujours. Une fourmi n’en finit pas de traverser la tache de soleil.”

“Ce que cherchait Glenn Gould dans la musique de BACH, par son jeu staccatissimo - et les innombrables commentateurs ne l'ont pas vu - ce n'est rien d'autre que la lisibilité des voix contrapuntiques de ladite musique. En d'autres termes, Gould voulait rendre le plus nettement possible la spécificité de chacune des voix qui composent, par exemple, une fugue. La forme-fugue incarnant la quintessence de la musique du Kantor. Hélas, cela était impossible, comme c'est impossible pour tout instrument à clavier dont la nature sonore, l'identité sonore, est trop uniforme, le piano en tête ! L'orgue a bien quelques sonorités (jeux) à sa disposition, mais ce la ne suffit pas. La seule solution pour rendre aussi fidèlement que possible l'esprit contrapuntique de la musique de BACH, c'est de transcrire sa musique pour divers instruments ayant chacun une voix - une sonorité - très identifiable. C'est ce que j'ai modestement tenté par le moyen de diverses formations musicales (trios, quartets, quintets...) inventées spécialement à cette fin, savoir, redonner vie aux différentes voix du contrepoint. Un unique instrument ne pourra jamais même s'approcher de l'essence du contrepoint : il erre dans les limbes de l'harmonie et ne peut atteindre à aucune horizontalité - linéarité - des voix. Glenn Gould, cet anachorète des studios, n'a de cesse de chercher par quel biais technologique on pourrait rendre lisible ce fameux agencement des voix. Il se heurte à un problème de départ, insoluble : le son uniforme du piano. Ergo, cet instrument est sans aucun doute le dernier, avec le clavecin, qui convienne à la musique de BACH. Il existe, Dieu merci, d'autres compositeurs dont la musique ne pose pas le problème de la superposition de voix contrapuntiques purement linaires. L'ironie du sort voulut que Gould jouât du piano et ne goûtât pas Chopin, lequel était pourtant le seul qui a écrit - à ce jour - un musique qui épouse totalement la sonorité même du piano.”

“Simple linear logic, in which principles come first and deductions follow, is not very useful when it comes to comprehending a vidya, because the sages who developed these vidyas employed an entirely different mode of thinking. 'They thought rather in terms of what we might call a fugue, in which all the notes cannot be constrained into a single melodic scale, in which one is plunged directly into the midst of things and must follow the temporal order created by their thoughts' (de Santillana, p. xi). Probably the most essential condition for becoming a capable jyotishi, which happens to be the most difficult one for the average Westerner to fulfill, is to learn how to think in this holistic, non-linear way. Because it is also very difficult to write or teach non-linearly - it is simply impossible to 'square the circle' - imperfections in books on Jyotish that are written in modern languages are inevitable. One reason why Jyotish's texts are written in Sanskrit is that Sanskrit helps facilitate holistic thought. The Seers taught that Sanskrit's very sounds are sacred, and they held that Sanskrit (when properly intoned) speaks directly to the soul of living creatures, transmitting, as does music, a universal meaning which does not depend on its composition or lyrics. Because the essence of the Vedas is believed to be transferred to the listener when Vedic hymns are recited correctly, the Vedas must be studied vocally in their original Sanskrit if they are to be truly understood. This also applies to the Vedas' satellite vidyas such as Jyotish and Ayweda (India's traditional medical system). Other languages may convey the vidyas' theoretical meaning, but only Sanskrit captures and conveys their quintessence. Anyone who wishes to become a master jyotishi must eventually possess and be posscsscd by Sanskrit, and although theoretical or book learning can be helpful, Sanskrit, like Jyotish, can only be truly learned orally from a competent teacher.”

“What I so like about Poussin and Cezanne is their sense of organization. Ilike the way in which they develop space and shape in architecturalcontinuity - the rhythm across their paintings. When I paint a landscape, Iget the greatest pleasure out of composing it. As I paint, I try to work outa visual sonata form or a fugue, with realistic images.”

“Economic man and the Calvinist Christian sing to each other like voices in a fugue. The Calvinist stands alone before an almost merciless God; no human agency can help him; his church is a means to political and social organization rather than a bridge to deity, for no priest can have greater knowledge of the divine way than he himself; no friend can console him - in fact, he should distrust all men; in the same fashion, Economic Man faces a merciless world alone and unaided, his hand against every other's.”

“For the past eighty years I have started each day in the same manner. It is not a mechanical routine, but something essential to my daily life. I go to the piano, and play two preludes and fugues of Bach. I cannot think of doing otherwise. It is a sort of benediction on the house. But that is not its only meaning for me. It is a rediscovery of the world of which I have the joy of being a part. It fills me with awareness of the wonder of life, with a feeling of the incredible marvel of being a human being.”

“The idea of safety had shrunk into particles - one snug moment, then the next. Meanwhile, the brain piped fugues of worry and staged mind-theaters full of tragedies and triumphs, because unfortunately, the fear of death does wonders to focus the mind, inspire creativity, and heightens the senses. Trusting one's hunches only seems gamble if one has time for seem; otherwise the brain goes on autopilot and trades the elite craft of analysis for the best rapid insights that float up from its danger files and ancient bag of tricks.”

“What I like to do is treat words as a craftsman does his wood or stone or what-have-you, to hew, carve, mold, coil, polish, and plane them into patterns, sequences, sculptures, fugues of sound expressing some lyrical impulse, some spiritual doubt or conviction, some dimly realized truth I must try to reach and realize.”

“If you want to be considered a poet, you will have to show mastery of the petrarchan sonnet form or the sestina. Your musical efforts must begin with well-formed fugues. There is no substitute for craft... Art begins with craft, and there is no art until craft has been mastered.”

“No one ever told us we had to study our lives,make of our lives a study, as if learning natural historyor music, that we should beginwith the simple exercises firstand slowly go on tryingthe hard ones, practicing till strengthand accuracy became one with the daringto leap into transcendence, take the chance of breaking down in the wild arpeggioor faulting the full sentence of the fugue.”

“My first book published in France was translated and titled Exercices d'Attente in 1972. It was a collection of short works written and published in Romania. In 1973 I was ready to publish the novel Arpièges, which I had started writing in Romanian and of which I had published some fragments under the title Vain Art of the Fugue. Some years later, I finished Necessary Marriage.”

“The old man slowly raised himself from the piano stool, fixed those cheerful blue eyes piercingly and at the same time with unimaginable friendliness upon him, and said: "Making music together is the best way for two people to become friends. There is none easier. That is a fine thing. I hope you and I shall remain friends. Perhaps you too will learn how to make fugues, Joseph.”

“One really ought to be afraid of self-torture. But it tempted me. It begged. The dark place that my mind was fast becoming blends, in my memory, with the dark womb of church: the chant, the fugue of prayer, the strange erotic energy that carving a very small cross into my thigh with a nail had brought.”

“The Besicovitch style is architectural. He builds out of simply elements a delicate and complicated architectural structure, usually with a hierarchical plan, and then, when the building is finished, the completed structure leads by simple arguments to an unexpected conclusion. Every Besicovitch proof is a work of art, as carefully constructed as a Bach fugue.”