Quotessence
Home / Quotes / I Quotes

I Quotes

Browse famous quotes beginning with I. This page is a child index of the full Popular Quotes A-Z directory.

All I Quotes

“Indeed, it is this threefold character of man—the fact that through his spiritual intellect, which is so much more than merely rational, he has an affinity with the divine, while with his body he is linked to the material world—that gives him such a key position and role in the universe. He stands between God and the material world, between heaven and earth. In the old formula, he is the microcosm.' In fact, all things in creation have their meeting-place in man, and man is potentially all things. Properly seen, nothing is external to him. This is in contradistinction to the modern scientific view of things, which presupposes precisely that man does regard the world of nature as an object external to himself. It presupposes a loss of that consciousness in which nature is seen as part of his own subjectivity, as the living garment of his own inner being. Consequently man has also lost the sense of his role in relationship to the rest of creation. Displacing himself from nature, depersonalizing and objectifying it, he has destroyed the harmony and reciprocity that should exist between them.”

“Indeed it may be said with some confidence that the average man never really thinks from end to end of his life. There are moments when his cogitations are relatively more respectable than usual, but even at their climaxes they never reach anything properly describable as the level of serious thought. The mental activity of such people is only a mouthing of clichés. What they mistake for thought is simply a repetition of what they have heard. My guess is that well over eighty per cent. of the human race goes through life without having a single original thought. That is to say, they never think anything that has not been thought before and by thousands.”

“Indeed, it seemed the welcome message was unmistakable: You’re different. We must crush the difference out of you. There’s a tenacious myth that America glorifies individualism, but trust me, if you are a true individual, you will be persecuted. Schools force-feed you the propaganda version of the world and of history. The bullshit version. So that by the time you graduate you’re chanting along with everyone else: “America, hell yes, white men are number one!” Why? Why do you say America is number one? Because if you actually look at the statistics, around the world America is not in fact number one at anything anymore, except maybe obesity, firearm deaths, the death penalty, and incarceration rates. Oh, and of course, military might and our other big export: American film and television. This is when reactionaries start yelling about how other countries are worse, so why don’t I go live there, et cetera, et cetera. My view is why not just be better? Why should we continue to feel superior just because other places are worse? That sounds like bad logic to me. We can just be better by thinking differently.”

“Indeed, it was perhaps the most iconic scene from any novel of its day, immortalised in engravings and artworks from the period and later. Werther, as Geothe’s narrator, describes the moment of desire in the first person: "I walked across the court to a well-built house, and, ascending the flight of steps in front, opened the door, and saw before me the most charming spectacle I had ever witnessed. Six children, from eleven to two years old, were running about the hall, and surrounding a lady of middle height, with a lovely figure, dressed in a robe of simple white, trimmed with pink ribbons. She was holding a rye loaf in her hand and was cutting slices for the little ones all around, in proportion to their age and appetite. She performed her task in a graceful and affec-tionate manner; each claimant awaiting his turn with outstretched hands, and boisterously shouting his thanks. Some of them ran away at once, to enjoy their evening meal; whilst others, of a gentler disposition, retired to the courtyard to see the strangers, and to survey the carriage in which their Charlotte was to drive away." The focus here is not on Lotte herself, of whom we learn only that she is ‘a lady of middle height, with a lovely figure, dressed in a robe of simple white’. Instead, for Werther what is important is what Barthes would call ‘the arrangements of objects’: Lotte’s relation to the children, the rye loaf, and the knife, all appear as scene-setting props which make desire possible. Lotte emerges from amidst these objects and Werther is ‘initiated’ as ‘the scene’ (described by Werther as the ‘most charming spectacle’) ‘consecrates the object [he is] going to love.’ It is that scene, that arrangement of objects, which makes desire – even love – possible. The technologies of our space, place and time set the scene for love to appear – make the emergence of desire possible. We don’t fall in love with an object in isolation but with how it appears in a curate scene determined by a variety of technologies. The Tinder profile card could hardly be a more perfect example from today.”

“Indeed, just as possession depends on the discontinuity of the series (real or virtual), and on the choice of a privileged term within it, so sexual perversion is founded on the inability, to apprehend the other qua, object of desire in his, or her unique totality, as a person, to grasp the other in any, but a discontinuous way: the other is transformed into the paradigm of various eroticized parts of the body, a single one of which becomes the focus of objectification. A particular woman is no longer a woman, but merely a sex, breasts, belly, thighs, voice, and face – and preferably just one of them. She thus becomes a constituent 'object' in a series whose different terms are gazetted by desire, and whose real referent is by no means the loved person but, rather, the subject himself, collecting and eroticizing himself, and turning the relationship of love into a discourse directed towards him alone.”

“Indeed, King said in the same speech, without actually endorsing communism, that, nonetheless, "Communism is a judgement against the US way of life; against its materialism, against the poverty it tolerates in the face of great wealth, against its constant insistence on war, and against our failure to make democracy real and follow through on the revolutions that we initiated." As he explained, "[I]t is a sad fact that because of comfort, complacency, a morbid fear of communism, our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the anti-revolutionaries." This is undeniably true.”

“Indeed, lack of self-control may be at the root of all emotional disorders, so named because the person is controlled by anxiety and depression rather than vice versa. Everyone experiences negative emotions; what determines whether they escalate to full-blown disorders may simply be whether the person has the ability to circumscribe them.”

“Indeed. Loneliness is extremely hard. Whether you're alive or dead, the wasting away, the pain is exactly the same. But even so I still have the strong, vivid memories of having loved someone with all my heart. A feeling that seeped into the palms of my hands and still remains. Whether you have that warmth or not makes all the difference in the way your soul remains after death.”

“Indeed, man is incapable of doing any good. Are all unbelievers then wicked and repulsive men? Not at all. In our experience we find that the unbelieving world excels in many things. Precious treasures have come down to us from the old heathen civilization. In Plato you find pages that you devour. Cicero fascinates you and bears you along by his noble tone and stirs in you holy sentiments…It is not exclusively the spark of genius or the splendor of talent, which excites your pleasure in the words and actions of unbelievers, but it is often their beauty of character, their zeal, their devotion, their love, their candor, their faithfulness, and their sense of honesty. Who of us has not been put to the blush by the virtues of the heathen? It is thus a fact, that your dogma of total depravity by sin does not always tally with your experience in life. Well, my friends, by its doctrine of common grace Calvinism can hold on to both what the Bible teaches on human depravity and to what experience teaches about the virtues of the heathen.”

“Indeed, many relationships identified as “codependent” do involve pride, not low self-worth or a deficiency of selflove. An underlying lie of people married to drunks and other “losers” may be their own sense of mastery and self-confidence in being able to change others through their own wonderful goodness and love. They may have excessive belief in their own ability to help another person, or they may think that others will change just because of being married to them. They may also have high expectations of the spouse being forever grateful for being rescued by such an excellent partner. Then when their heroic efforts fail, they may cast blame onto themselves as well as their spouses, parents, or whomever else might be in the picture. They may then experience feelings of hopelessness about themselves and their circumstances. They may be filled with self-pity and be dissatisfied with themselves. But that is not true self-hatred. That is self-love that does not want to suffer.”

“Indeed, Miss Bennet. Or you would be less inclined to leave your handkerchiefs behind you." He stooped, then, to retrieve something, and Mary was astonished to find that yes, again, she had let slip a cotton square. Mortified, she reached for it, but his hand was quicker, and he held it up for her. "Do you have a certain disdain for these cloths, Miss Bennet, or is it some code?" he straightened, peering over his shoulder. "Perhaps a cry for help?”

“Indeed Not. Stop kicking me, Daine. You understand, she is very important to a number of powerful nobles and mages in Tortall." Numair's voice was quiet, almost friendly; his eyes were hard. "Their majesties. Lady Alanna and her husband, the baron of Pirate's Swoop. Me. All of us would take iit amiss if we thought for a moment she was being trifled with, particularly by a young man who wasn't free to do the right thing by her." "Numair," Daine growled. "Can I speak to you privately for a moment? "No. Stepping on my foot won't work either. Do I make myself clear, Prince Kaddar?”

“Indeed, on close inspection one sees that by far the greater number of educated people still desire convictions from a thinker and nothing but convictions, and that only a small minority want certainty. The former want to be forcibly carried away in order thereby to obtain an increase of strength; the latter few have the real interest which disregards personal advantages and the increase of strength also. The former class, who greatly predominate, are always reckoned upon when the thinker comports himself and labels himself as a genius, and thus views himself as a higher being to whom authority belongs. In so far as genius of this kind upholds the ardour of convictions, and arouses distrust of the cautious and modest spirit of science, it is an enemy of truth, however much it may think itself the wooer thereof.”

“Indeed, one of the great problems that the Negro confronts is his lack of power. From the old plantations of the South to the newer ghettos of the North, the Negro has been confined to a life of voicelessness and powerlessness. Stripped of the right to make decisions concerning his life and destiny, he has been subject to the authoritarian and sometimes whimsical decisions of the white power structure. The plantation and the ghetto were created by those who had power both to confine those who had no power and to perpetuate their powerlessness. The problem of transforming the ghetto is, therefore, a problem of power—a confrontation between the forces of power demanding change and the forces of power dedicated to preserving the status quo.”

“Indeed, our love is only worth what they accept! Those who speak has no humility! Who we see on the outside is a reflection of who we are on the inside! The man of god is one who strive to be just like Jesus! It's a humbling experience to hear the words of wisdom spoken from swine themselves. It is the truth that lies behind not remembering. Every ounce of spit is the truth to your lies. And that intimates you so bad to your core. You only hate someone because she came into your life not only changed it, but disrupted your whole concept and belief that you are unable to acknowledge the fact, you are a pathological lair. Dedicated to my ex (Leng “KT Johnson” Xiong)”

“Indeed, our pain has a purpose. All of it. If we do not believe this, it only means we have not yet turned the corner into trusting in Him more than our pain. This is what Jesus can do with pain, any pain, given to Him. When we surrender our suffering to Him, He makes it into something beautiful, powerful, life changing. But there is something He cannot heal—the pain we refuse to give to Him. And this is pain that destroys.”

“Indeed our survival and liberation depend upon our recognition of the truth when it is spoken and lived by the people. If we cannot recognize the truth, then it cannot liberate us from untruth. To know the truth is to appropriate it, for it is not mainly reflection and theory. Truth is divine action entering our lives and creating the human action of liberation.”

“Indeed, people are equal only in one thing: each of us is gifted a life, other differences are only notional; and what to do with one’s own life is at everyone’s discretion. The time has come to bestow upon us the most exalted gifts of serenity and joy. We silently trudged back upstairs. I fancied that I heard steps creaking and groaning throughout the entire stairway as if hundreds of invisible feet were stepping on them along with us. We were still alive but among the ghosts already.”

“Indeed, Putin would like nothing more than to see the complete collapse of NATO so he can reconstitute Russia’s lost empire without the meddlesome West standing in his way. Under his leadership, Russia is once again quietly funneling money to extreme political parties in Western Europe on both the left and the right. It seems Putin doesn’t care much about his friends’ politics, so long as they are opposed to the United States and see the world roughly as he does. Besides, Putin has no real politics of his own. He is a kleptocrat and has no philosophy other than the cynical exercise of power.”