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I Quotes

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All I Quotes

“It is said that the Negro is ignorant. But why is he ignorant? It comes with ill grace from a man who has put out my eyes to makea parade of my blindness,--to reproach me for my poverty when he has wronged me of my money.... If he is poor, what has become of the money he has been earning for the last two hundred and fifty years? Years ago it was said cotton fights and cotton conquers for American slavery. The Negro helped build up that great cotton power in the South, and in the North his sigh was in the whir of its machinery, and his blood and tears upon the warp and woof of its manufactures.”

“It is said that the Queen has come to love the Commonwealth, partly because it supplies her with regular cheering crowds of flag-waving picaninnies; and one can imagine that Blair, twice victor abroad but enmired at home, is similarly seduced by foreign politeness. They say he is shortly off to the Congo. No doubt the AK47s will fall silent, and the pangas will stop their hacking of human flesh, and the tribal warriors will all break out in Watermelon smiles to see the big white chief touch down in his big white British taxpayer-funded bird.”

“It is said that there are four kinds of horses: excellent ones, good ones, poor ones, and bad ones. The best horse will run slow and fast, right and left, at the driver’s will, before it sees the shadow of the whip; the second best will run as well as the first one does, just before the whip reaches its skin; the third one will run when it feels pain on its body; the fourth will run after the pain penetrates to the marrow of its bones. You can imagine how difficult it is for the fourth one to learn how to run! When we hear this story, almost all of us want to be the best horse. If it is impossible to be the best one, we want to be the second best. That is, I think, the usual understanding of this story, and of Zen. You may think that when you sit in zazen you will find out whether you are one of the best horses or one of the worst ones. Here, however, there is a misunderstanding of Zen. If you think the aim of Zen practice is to train you to become one of the best horses, you will have a big problem. This is not the right understanding. If you practice Zen in the right way it does not matter whether you are the best horse or the worst one. When you consider the mercy of Buddha, how do you think Buddha will feel about the four kinds of horses? He will have more sympathy for the worst one than for the best one. When you are determined to practice zazen with the great mind of Buddha, you will find the worst horse is the most valuable one. In your very imperfections you will find the basis for your firm, way-seeking mind. Those who can sit perfectly physically usually take more time to obtain the true way of Zen, the actual feeling of Zen, the marrow of Zen. But those who find great difficulties in practicing Zen will find more meaning in it. So I think that sometimes the best horse may be the worst horse, and the worst horse can be the best one. If you study calligraphy you will find that those who are not so clever usually become the best calligraphers. Those who are very clever with their hands often encounter great difficulty after they have reached a certain stage. This is also true in art and in Zen. It is true in life. So when we talk about Zen we cannot say, 'He is good,' or 'He is bad,' in the ordinary sense of the words. The posture taken in zazen is not the same for each of us. For some it may be impossible to take the cross-legged posture. But even though you cannot take the right posture, when you arouse your real, way-seeking mind, you can practice Zen in its true sense. Actually it is easier for those who have difficulties in sitting to arouse the true way-seeking mind that for those who can sit easily.”

“It is said that there comes a point in every mathematics student's education when he hears himself saying to the teacher, "I think I understand"-- and that's the point at which he has hit a wall. Making sure that all gifted students hit their own personal walls is crucial for developing the empathy with the rest of the world. When they see their less lucky peers struggle academically, they need to be able to say "I know how it feels,"-- and be telling the truth.”

“It is said that there exist parallel worlds in which all other possible realities occur. Every decision we could ever make exists as a unique reality in which that decision is made. Of course you can imagine that the possibilities existing for any single person are immense. But what about the facts? What really happens. Since this really depends on others, what you get is... it. Limited. It. This is it.”

“IT IS SAID that time is unrelated to everything else. It goes on and on, unnoticing of our actions, our falls, our triumphs. Who’s to care then, if time does not remember us? It flies by, fleeting, inattentive and disinterested in any occupants of this earth. What are we, then, if time thinks so little of everyone it passes? Time is truly apathetic to the many to whom a little empathy would mean so much. ~April~ Disarming Reign of Blood”

“It is said that what is called "the spirit of an age" is something to which one cannot return. That this spirit gradually dissipates is due to the world's coming to an end. For this reason, although one would like to change today's world back to the spirit of one hundred years or more ago, it cannot be done. Thus it is important to make the best out of every generation.”

“It is said that when a person is experiencing death, and when shards of life begins to disintegrate from his mortal body, he starts getting a flashback of his entire life right in front of his eyes, like a reverie – a dream, or sometimes even a nightmare. When a person is dying, he can get a brief look of all the significant milestones of his life right in front of his eyes, as if time doesn’t exist and he is still right there, in that moment, where everything is possible; where he can get a piece of forever, while living in that uninvited flashback, and dying in his life, both at the same time.”

“It is said that when times are truly dark, as these times are, when lights have gone out and the culture has become a secular environment, often full of violence, a culture of death some call it - it is in those times of intense darkness that a ray of light can shine brightest. It can be found by those who are seeking, but one must be seeking for it. I would remind you of those marvelous, timeless words from the Gospel of John, that the darkness sought to overcome the Light, but it could not, it cannot overcome it. (S. 120)”

“It is said that years ago a skilled mage, perhaps the most gifted our world has known, chose the dark arts. His outlook became twisted, and the things and people touching his life became twisted as well. He knew that a mage and Source, linked by partnership, could wield much greater power than he could by himself. He also knew that if he linked with a Source, he might not be able to fully control that partnership. He thought it best, therefore, to eliminate any possible competition - by annihilating the Sources.”

“It is said the warrior's is the twofold Way of pen and sword, and he should have a taste for both Ways. Even if a man has no natural ability he can be a warrior by sticking assiduously to both divisions of the Way.”