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All P Quotes

“Philip Larkin didn't write for several years before his life ended. And when he was asked why he didn't write, he said the muse deserted him. And when I read that, it really had a profound effect upon me, sort of scared me. So that's why I think I have no right to assume that some thought is going to come... But I think, in my imagination, if it is it, there will probably be something else I'm interested in.”

“Philip lost count of the Pundaris who came and went from the flat that evening. His ears were filled with their easy chatter, and his nose with the overpowering aroma of the incense from the okaly tree, some of which he noticed was being rolled into strips of dried yellibellee leaves, then lit, and then passed from guest to guest with much pleasurable clucking and humming. When his turn came, his lungs filled with a rush of menthol and cinnamon, edged he thought with an aftertaste of fly spray.”

“Philip was silent. These discussions of personal relations always made him uncomfortable. They threatened his solitude - that solitude which, with a part of his mind, he deplored (for he felt himself cut off from much he would have liked to experience), but in which alone he felt himself free. At ordinary times he took this inward solitude for granted, as one accepts the atmosphere in which one lives. But when it was menaced, he became only too painfully aware of its importance to him; he fought for it, as a choking man fights for air. But it was a fight without violence, a negative battle of retirement and defence.”

“Philip wasn't the sort of man to make a friend of a woman. He wanted devotion. I gave him that. I did, you know. But I couldn't stand being made a fool of. I couldn;t stand being put on probation, like an office-boy, to see if I was good enough to be condescended to. I quite thought he was honest when he said he didn't believe in marriage -- and then it turned out that it was a test, to see whether my devotion was abject enough. Well, it wasn't. I didn't like having matrimony offered as a bad-conduct prize.”

“Philippa knew that Eliza was unusual: Animals worshipped her. She attracted them even though she dressed like a heretic. Even that dog of the Cohens had followed her out of the woods. The girl must give off some smell or vibration that attracted the beasts to her. But that she should then turn around and follow them, taking care of distemper or peering into hooves and mouths and reaching into unthinkable places for difficult births?”

“Philippe, I’m going to Spain and I’m not coming back, at least not right away. You are going to Bordeaux and I know it will be only the first step in a long journey. I always knew you were made for somewhere else. Our paths are separating. I know you would have liked for things to be different, for me to say the words that would have reassured you, but I could not, and I never knew how to talk anyway. In the end, I tell myself that you understood. It was love, of course. And tomorrow, there will be a great emptiness. But we could not continue—you have your life waiting for you, and I will never change. I just wanted to write to tell you that I have been happy during these months together, that I have never been so happy, and that I already know I will never be so happy again.”

“Philips, whose touch harmonious could remove The pangs of guilty power and hapless love! Rest here, distress'd by poverty no more; Here find that calm thou gav'st so oft before; Sleep undisturb'd within this peaceful shrine, Till angels wake thee with a note like thine!”

“Phillip looked to Eloise. "Perhaps introductions are in order?" "Oh," Eloise said, gulping. "Yes, of course. These are my brothers." "I'd gathered," he said, his voice as dry as dust. She shot him an apologetic look, which, Phillip thought, was really the least she could do after nearly getting him tortured and killed, then turned to her brothers and motioned to each in turn, saying, "Anthony, Benedict, Colin, Gregory. These three," she added, motioning to A, B, and C, "are my elders. This one"—she waved dismissively at Gregory—"is an infant.”

“Phillip Roth uses his Black women characters to make anti intellectual remarks about Black history month, begun by a man who reached intellectual heights that Roth will never attain. Roth is a petty bigot and his ignorant remarks about black culture expose him as a buffoon to scholars the world over.”

“Phillip. the Dream Defenders founder, had a similar insight. For him, the experience of the Blackout had been a lesson in the varieties of power. Borrowing a concept from Joseph Nye, the political scientist, he now came to understand social media as a form of 'soft power,' a force that shapes culture through argument and story. But there was also 'hard power,' which Nye, in assessing the capacity of different nation-states, characterized as military and economic might. For movements, hard power was the ability to lobby for legislation, elect sympathetic political leaders, get resources allocated toward your cause. Social media, Phillip now saw more clearly, was good at building soft power. But when it came to hard power, it could do very little. And if for Nye every successful state needed a mix of the two, this was doubly true of social movements, which didn't stare with a store of either. The only way to built hard power was on the ground. As Rachel put it, 'You just can't shortcut organizing.' It made them want to stop the performance, the race for followers, even the reflex to always make their actions public-they would think carefully about if and when to use tactics like occupations and sit-ins.”

“Phillipa and I had just returned to the kitchen with a full basket of these beautiful mushrooms. I held a dirt-encrusted one up to my nose, breathing in its earthy aromas, happy to have all of my senses back. "What do you want to do with these?" asked Phillipa. "Something traditional and simple so the flavor of the mushrooms isn't lost," I said. "Poêlée de cèpes à la bordelaise?" "Perfectly delicious," said Phillipa. "I'll scrub the beauties down and then grab the ingredients." "You remember what they are?" "Of course. Olive oil, butter, garlic, thyme, bay leaves, flat parsley, salt, and pepper," she said. "And I'm already drooling.”

“Phillipa placed one tray of appetizers after the other on the table---the jambon sec-wrapped chipotle figs with the cocoa-balsamic glaze; the crab cakes with the rémoulade dipping sauce; the varying star-shaped canapés, the bottoms buttery, toasted bread topped with different ingredients and garnished with chopped fresh herbs; the verrines filled with bœuf bourguignon and baby carrots; and the smoke salmon, beet carpaccio, and mascarpone bites served on homemade biscuits and sprinkled with capers. Everybody dug in, oohing and aahing. "I don't know which one I like best," exclaimed Marie, licking her lips. "They're all so delicious. I can't choose a favorite child." Phillipa winked. "Just wait until you see and taste Sophie's plat principal," she said, turning on her heel. She returned with a large pressure cooker, placing it on the table. She lifted the lid, and everybody breathed in the aromas, noses sniffing with anticipation. "This is Sophie's version of pot-au-feu de la mer, but with grilled lobster, crab, abalone, mussels, and large shrimp, along with a variety of root and fresh vegetables, a ginger-lemongrass-infused sauce, and garnished with borage, or starflowers, a smattering of sea salt, a dash of crème fraîche, fresh herbs, and ground pepper.”

“Philo of Alexandria introduced in the first century what has been described as the 'Hellenizing of the Old Testament,' or the allegorical method of exegesis. By this, as Erdmann observes, the Bible narrative was found to contain a deeper, and particularly an allegorical interpretation, in addition to its literal interpretation; this was not conscious disingenuousness but a natural mode of amalgamating the Greek philosophic with the Hebraic doctrines.”

“Philosopher Bertrand Russell said, ‘Language sometimes conceals the complexity of a belief.’ Language also sometimes reveals basic truths. Through the time consuming task of writing one word after another and linking language to thought, I shall tell my sordid tale with the goal of plotting an acceptable thematic purposefulness to a life already half-lived. I will attempt to ferret out the hidden self and through an act of will alter my life course. The following chapters relate the culture that birthed me, the family that raised me, the educational system that tested me, the social affairs that shaped me, the friends and lovers that scorned me, the legal profession that rebuked me, and my personal quest to rewrite the construction of a loathsome self-image. How this scaled adventure will end, no one knows, but if any of us knew how our lives would actually unfold, how many of us would say ‘yes’ to all that is. Mahatma Gandhi said, ‘Be the change you wish to see in the world.’ My goal is to employ human free will to attempt to recast my fundamental character and develop the courage and mental equanimity to accept whatever will be – accept a largely deterministic world – while still making the most of my imitable human gifts to imbue this life sojourn with purposeful and evocative experiences of a compassionate and charitable human being.”