Quotessence
Home / Quotes / S Quotes

S Quotes

Browse famous quotes beginning with S. This page is a child index of the full Popular Quotes A-Z directory.

All S Quotes

“Since my first discussions of ecological problems with Professor John Day around 1950 and since reading Konrad Lorenz's "King Solomon's Ring," I have become increasingly interested in the study of animals for what they might teach us about man, and the study of man as an animal. I have become increasingly disenchanted with what the thinkers of the so-called Age of Enlightenment tell us about the nature of man, and with what the formal religions and doctrinaire political theorists tell us about the same subject.”

“Since my logic aims to teach and instruct the understanding, not that it may with the slender tendrils of the mind snatch at and lay hold of abstract notions (as the common logic does), but that it may in very truth dissect nature, and discover the virtues and actions of bodies, with their laws as determined in matter; so that this science flows not merely from the nature of the mind, but also from the nature of things.”

“Since my moral system rests on my accepted version of the facts, he who denies my moral judgments or my version of the facts, is to me perverse, alien, dangerous. How shall I account for him? The opponent has always to be explained, and the last explanation that we ever look for is that he sees a different set of facts. Such an explanation we avoid, because it saps the very foundation of our own assurance that we have seen life steadily and seen it whole.”

“Since my prior requests for office time are routinely ignored, I am now resorting to this: I need officetime everyday! I need officetime everyday! I need office time everyday! I need office time everyday! I need office time everyday! I need officetime everyday! I need officetime everyday! I need officetime everyday! I need officetime everyday! I need office time everyday! I need office time everyday! I need office time everyday! I need officetime everyday! I need officetime everyday! I need officetime everyday! I need officetime everyday! Not just once a week or some days, everyday! Not just once a week or some days, everyday! Not just once a week or some days, everyday! Not just once a week or some days, everyday! Not just once a week or some days, everyday! Not just once a week or some days, everyday! Not just once a week or some days, everyday! Not just once a week or some days, everyday! Not just once a week or some days, everyday! Not just once a week or some days, everyday! Breaks or transition times between meetings are not office time. Breaks or transition times between meetings are not office time. Breaks or transition times between meetings are not office time. Breaks or transition times between meetings are not office time. Breaks or transition times between meetings are not office time. Breaks or transition times between meetings are not office time. Breaksor transition times between meetings are not officetime. If this doesn't change immediately, I will just start unilaterally cancelling things every day. If this doesn't change immediately, I will just start unilaterally cancelling things every day. If this doesn't change immediately, I will just start unilaterally cancelling things every day. If this doesn't change immediately, I will just start unilaterally cancelling things every day. If this doesn't change immediately, I will just start unilaterally cancelling things every day. Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?! Have I made myself clear, finally?!”

“Since my school days when I accidentally discovered this form of verse called ‘Limerick’, I have often wondered about the origin of the name. Was it invented in Ireland perhaps? After some research and several years, I think not. The limerick must have been invented long before it reached the jocular pubs of Limerick in Ireland where the Irish undoubtedly made very good use of it whilst consuming copious amounts of Guinness.”

“Since my symptoms began 13 years ago, I’ve tried every form of pain management I could access — NSAIDS, nonopioid analgesics, neurologic medications, acupuncture, laser therapy, physical therapy, prolotherapy, massage, and trigger-point injections. Most of these have been unhelpful; others provide temporary relief, often at great expense. At the end of the day, when my body is fully depleted of its resources and in the most pain, a single dose of Percocet is the only tool that silences the pain enough for me to fall asleep. I honestly don’t know what I’d do if Percocet became unavailable to me, and the very thought scares me. I’ve been taking it for five years. To avoid any chance of addiction, I only take it at night and have stayed on a consistently low dose.”

“Since my visit to the Hermitage, I had become more aware of the four figures, two women and two men, who stood around the luminous space where the father welcomed his returning son. Their way of looking leaves you wondering how they think or feel about what they are watching. These bystanders, or observers, allow for all sorts of interpretations. As I reflect on my own journey, I become more and more aware of how long I have played the role of observer. For years I had instructed students on the different aspects of the spiritual life, trying to help them see the importance of living it. But had I, myself, really ever dared to step into the center, kneel down, and let myself be held by a forgiving God? The simple fact of being able to express an opinion, to set up an argument, to defend a position, and to clarify a vision has given me, and gives me still, a sense of control. And, generally, I feel much safer in experiencing a sense of control over an undefinable situation than in taking the risk of letting that situation control me. Certainly there were many hours of prayer, many days and months of retreat, and countless conversations with spiritual directors, but I had never fully given up the role of bystander. Even though there has been in me a lifelong desire to be an insider looking out, I nevertheless kept choosing over and over again the position of the outsider looking in. Sometimes this looking-in was a curious looking-in, sometimes a jealous looking-in, sometimes an anxious looking-in, and, once in a while, even a loving looking-in. But giving up the somewhat safe position of the critical observer seemed like a great leap into totally unknown territory. I so much wanted to keep some control over my spiritual journey, to be able to predict at least a part of the outcome, that relinquishing the security of the observer for the vulnerability of the returning son seemed close to impossible. Teaching students, passing on the many explanations given over the centuries to the words and actions of Jesus, and showing them the many spiritual journeys that people have chosen in the past seemed very much like taking the position of one of the four figures surrounding the divine embrace. The two women standing behind the father at different distances the seated man staring into space and looking at no one in particular, and the tall man standing erect and looking critically at the event on the platform in front of him--they all represent different ways of not getting involved. There is indifference, curiosity, daydreaming, and attentive observation; there is staring, gazing, watching, and looking; there is standing in the background, leaning against an arch, sitting with arms crossed, and standing with hands gripping each other. Every one of these inner and outward postures are all too familiar with me. Some are more comfortable than others, but all of them are ways of not getting directly involved," (pp. 12-13).”

“Since natural law was thought to be accessible to the ordinary man, the theory invited each juror to inquire for himself whether a particular rule of law was consonant with principles of higher law. This view is reflected in John Adams' statement that it would be an 'absurdity' for jurors to be required to accept the judge's view of the law, 'against their own opinion, judgment, and conscience.'”

“Since nature does not endow all men with equal beauty or equal intelligence, and the faculty of volition leads men to make different choices, the egalitarians propose to abolish the "unfairness" of nature and of volition, and to establish universal equality in fact - in defiance of facts. It is not equality before the law that they seek, but inequality: the establishment of an inverted social pyramid, with a new aristocracy on top - the aristocracy of non-value.”

“Since no daily responses are given from heaven, and the Scriptures are the only record in which God has been pleased to consign His truth to perpetual remembrance, the full authority which they ought to possess with the faithful is not recognized unless they are believed to have come from heaven as directly as if God had been heard giving utterance to them.”

“Since no photos of me were published, I was curious about what photos would accompany the articles; a silhouette of a girl looking out a window, a teardrop on a cheek, duct tape over her mouth. All of this was accurate, in terms of the solitude, the silencing. But the incredible thing is that a victim is also the smiling girl in a green apron making your coffee, she just handed you your change. She just taught a class of first-graders. She has her headphones in, tapping her foot on the subway. Victims are all around you.”