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All T Quotes

“The French Philosopher of the 16th and the 17th Century, Rene Descartes, had said: "If you would be a real seeker after truth, it is necessary at least once in your life you doubt, as far as possible, all things." This is the best way for the public to approach whatever it perceives. The only way to resist to deceit. Education and knowledge can help people be more skeptics, but everyone could start by doubting everything and not believing anything. Even the things that seem too obvious or too reliable. I've noticed a tendency to this direction, but I don't know how broad it is. It has to broaden; for humanity's sake. For truth's sake.”

“The French poet Mallarmé claimed that “everything in the world exists to end up in a book.” So if every boy is a book, Federico, well-mannered and melancholy, was some kind of modern Edward Scissorhands created by a graphic novelist; while Matteo was pure passion like Romeo: intense, idealistic and imperfectly real.”

“The French Revolution gave us three... powerful ideas, or concepts - liberty, equality and fraternity. But these ideas... are not only right in themselves, but they are so because they come in the proper order. You cannot have equality without liberty, and you certainly cannot have fraternity without equality. The importance of this I learnt from music, because music evolves in time, and therefore the order inevitably determines the content.”

“The French Revolution will be found to have had great influence on the strength of parties, and on the subsequent political transactions of the United States.”

“The French Revolution, Fichte's Theory of Knowledge, and Goethe's Wilhelm Meister are the three greatest tendencies of the age. Whoever takes offence at this combination, and whoever does not consider a revolution important unless it is blatant and palpable, has not yet risen to the lofty and broad vantage point of the history of mankind.”

“The French take their bûche de Noël, the traditional Christmas Yule log cake, much more seriously. Gwendal had been training at school, and he came back with snapshots of his gleaming white glaçage, slick as black ice, decorated with a forest of bitty spun-sugar pine trees and spotted meringue mushrooms. Who knew my husband had such talents? I was bordering on jealous when he came home with a foolproof recipe for proper Parisian macaroons. We decided to use one of our signature flavors, honey and fresh thyme, for the outside of our bûche, with a layer of tonka-bean mousse and a center of apricot sorbet for acidity and pizzazz.”

“The frenzies of the chase had by this time worked them bubblingly up, like old wine worked anew. Whatever pale fears and forebodings some of them might have felt before; these were not only now kept out of sight through the growing awe of Ahab, but they were broken up, and on all sides routed, as timid prairie hares that scatter before the bounding bison. The hand of Fate had snatched all their souls; and by the stirring perils of the previous day; the rack of the past night's suspense; the fixed, unfearing, blind, reckless way in which their wild craft went plunging towards its flying mark; by all these things, their hearts were bowled along. The wind that made great bellies of their sails, and rushed the vessel on by arms invisible as irresistible; this seemed the symbol of that unseen agency which so enslaved them to the race. They were one man, not thirty. For as the one ship that held them all; though it was put together of all contrasting things — oak, and maple, and pine wood; iron, and pitch, and hemp — yet all these ran into each other in the one concrete hull, which shot on its way, both balanced and directed by the long central keel; even so, all the individualities of the crew, this man's valor, that man's fear; guilt and guiltiness, all varieties were welded into oneness, and were all directed to that fatal goal which Ahab their one lord and keel did point to. The rigging lived. The mast-heads, like the tops of tall palms, were outspreadingly tufted with arms and legs. Clinging to a spar with one hand, some reached forth the other with impatient wavings; others, shading their eyes from the vivid sunlight, sat far out on the rocking yards; all the spars in full bearing of mortals, ready and ripe for their fate. Ah! how they still strove through that infinite blueness to seek out the thing that might destroy them!”

“The frequencies of those things you have created in your physical personality or your external reality act as guideposts, markers, and signposts for what you choose to believe is true. This is because what you think is true is what you are putting out as a vibration. And what you put out as a vibration is reflected back to you by the physical reality in any number of symbolic and representative ways.”

“The frequency domain of mind (a mind, it must be stressed, is an unextended, massless, immaterial singularity) can produce an extended, spacetime domain of matter via ontological Fourier mathematics, and the two domains interact via inverse and forward Fourier transforms. An inverse Fourier transform converts a frequency (mind) function into a spacetime (material) function, and a forward Fourier transform does the opposite. So, mind can causally affect the material world, and matter can inform mind about its condition, its state. This is thus the long-sought answer to the world-historic problem of Cartesian substance dualism.”