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T Quotes

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All T Quotes

“The mandrake belongs to the potato family. It has large dark leaves, and white or purplish flowers that turn into yellow apple-sized berries with a lovely, fragrant scent. It's an edible plant, which is good to know if you're ever stuck in the jungle without food. While the fruit of the mandrake is attractive and good-tasting, the subterranean part of the plant is where all the action takes place. It's the part that humans have been fascinated with for ages and ages, since biblical times.”

“The Manhandling of Gilbert Gripes by Stewart Stafford Scrummage in a birch wood, Pyrrhic rut for an oval prize, Grinning studs rake my face, A flayed Garryowen as sport. Cauliflower ears throb with fear, Thunderous hooves charging, Poleaxed by a car crash tackle, Nosebleed kiss tickles my lips. The rite of passage staggers on, A butcher's initiation of brothers, Cutthroat razors kindly supplied, Wealthy primates whoop in safety. © Stewart Stafford, 2024. All rights reserved.”

“The manic relief that comes from the fantasy that we can with one savage slash cut the chains of the past and rise like a phoenix, free of all history, is generally a tipping point into insanity, akin to believing that we can escape the endless constraints of gravity, and fly off a tall building. “I’m freeeee… SPLAT!”.”

“The manifest image that has been cobbled together by genetic evolutionary processes over billions of years, and by cultural evolutionary processes over thousands of years, is an extremely sophisticated system of helpful metaphorical renderings of the underlying reality uncovered in the scientific image. It is a user-illusion that we are so adept at using that we take it to be unvarnished reality, when in fact it has many coats of intervening interpretive varnish on it.”

“The manifestation of physical victory was first won spiritually. Prayer is our greatest weapon!”

“The manifold of the past, present, and the future all form a single vivacious composition that only exists in the mind’s eye as separate isolated stages in a forward spooling continuum of space-time. Eternity and time are distinct qualities. Eternity is a dimension of time, an aspect framed by thinking and action. We exist in the present; we live in the element of time referred to as the here and now. We experience life in the eternity that bookends our life force. I need to realize my separate identity in eternity and at the same time actively cogitate upon my indivisible participation in the interwoven continuum of space-time.”

“The manly pride of the Romans, content with substantial power, had left to the vanity of the East the forms and ceremonies of ostentatious greatness. But when they lost even the semblance of those virtues which were derived from their ancient freedom, the simplicity of Roman manners was insensibly corrupted by the stately affectation of the courts of Asia.”

“The manner in which we have been treated by the English has exceeded all our expectations. It is regrettable that two such generous and advanced nations have to be enemies with one another. Why is it not possible for us to unite? I must say, that under the current circumstances my feelings towards this illustrious nation are very different to those I had during the blockade. I am enchanted by their open-mindedness, the sincerity, the culture of the people we are dealing with. They have given me a strong desire that someday soon we can become friends of these interesting people who deserve a better form of government.”

“The manner of Demoivre's death has a certain interest for psychologists. Shortly before it, he declared that it was necessary for him to sleep some ten minutes or a quarter of an hour longer each day than the preceding one: the day after he had thus reached a total of something over twenty-three hours he slept up to the limit of twenty-four hours, and then died in his sleep.”

“The manner of Hamann's writing here is also part of the argument. The rhetorical aspect cannot, as we saw above, just be subtracted in order to arrive at 'the argument'. Hamann enacts his suspicion of the reduction of philosophical language to abstract foundations via his rhetorical verve. It should be apparent, then, that Hamann's position cannot be regarded as questionable just because of its employment of rhetoric. Whatever else one may think of it, the position is internally consistent. The attempt to rid philosophy of rhetoric falls prey precisely to the fact that what is involved in rhetoric is inherent in what is built into all natural languages by their genesis in the real historical world.”