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T Quotes

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All T Quotes

“The MWC equilibrium framework not only has been exploited for thinking about the activity of the chemotaxis receptors but also has served as a null model for the switching behavior of the bacterial flagellar motor. This motor switches between clockwise and counterclockwise rotation, as a result of the binding of CheY-P to the FliM part of the motor. The distribution of duration times in the counterclockwise rotation state of the motor appears to defy description in terms of the MWC model and Ising-type conformational spread model, instead demanding that the system operate out of equilibrium with constant energy dissipation. The emergence of such nonequilibrium effects where the MWC framework breaks down represents one of the most exciting frontiers for thinking about the function of allosteric molecules in the context of living cells.”

“The Mynt variable is a type of X-ray machine to examine your beliefs. It can give you an edge because once you've identified the structure, identified the negative belief, and understand what all the tricks are, you can react according to rewiring your thought pattern and plugging in new variables to try. Over time, you will switch to a positive frame of reference, gain growth, and have positive synchronicity.”

“The myriad valleys could have arisen anywhere on the landscape. The current positions are quite accidental. If we could repeat the experiment, we might obtain no valleys at all, or a completely different system. Yet we now stand at the shore line contemplating the fine spacing of valleys and their even contact with the sea. How easy it is to be misled and to assume that no other landscape could possibly have arisen.”

“The myriad-minded man, our, and all men's, Shakespeare, has in this piece presented us with a legitimate farce in exactest consonance with the philosophical principles and character of farce, as distinguished from comedy and from entertainments. A proper farce is mainly distinguished from comedy by the licence allowed, and even required, in the fable, in order to produce strange and laughable situations. The story need not be probable, it is enough that it is possible.”

“The mysteries of a universe made of drops of fire and clods of mud do not concern us in the least. The fate of humanity condemned ultimately to perish from cold is not worth troubling about. If you take it to heart it becomes an unendurable tragedy. If you believe in improvement you must weep, for the attained perfection must end in cold, darkness and silence. In a dispassionate view the ardour for reform, improvement for virtue, and knowledge, and even for beauty is only a vain sticking up for appearances as though one were anxious about the cut of one's clothes in a community of blind men.”

“The mysteries of life include the external and the internal conundrums that each person encounters in a world composed of competing ideologies and agents of change. Conflicting ideas include political, social, legal, and ethical concepts. Agents of change include environmental factors, social pressure to conform, aging, and the forces inside us that made us into whom we are as well as the forces compelling us to be a different type of person.”

“The mysteries of the faith are not to [be] explained rashly to anyone. Usually in fact, they cannot be understood by everyone but only by those who are qualified to understand them with informed intelligence. The depth of the divine Scriptures is such that not only the illiterate and uninitiated have difficulty understanding them, but also the educated and the gifted.”

“The mysterious Enoch Root meets 8-year-old Benjamin Franklin, Boston, 1713: "Do I look like a schoolmaster to you?" "No, but you talk like one." "You know something of schoolmasters, do you?" "Yes, sir," the boy says, faltering a bit as he sees the jaws of the trap swinging toward his leg. "Yet here it is the middle of Monday—" "The place was empty 'cause of the Hanging. I didn't want to stay and—" "And what?" "Get more ahead of the others than I was already." "If you are ahead, the correct thing is to get used to it—not to make yourself into an imbecile. Come, you belong in school.”

“The mystery and art of living are as grand as the sweep of a lifetime and the lifetime of a species. And they are as close as beginning, quietly, to mine whatever grace and beauty, whatever healing and attentiveness, are possible in this moment and the next and the next one after that.”

“The mystery lies in the here and now. The mystery is: What is one to do with oneself? As you get older you begin to realize the trick time is playing, and that unless you do something about it, the passage of time is nothing but the encroachment of the horrible banality of the past on the pure future. The past devours the future like a tape recorder, converting pure possibility into banality. The present is the tape head, the mouth of time. Then where is the mystery and why bother kicking through the ashes? Because there is a clue in the past.”

“The Mystery of Futile Debate: Why do we engage endlessly in futile political debates? We can argue politics forever, with nary a hint of progress. The likelihood of anyone changing his or her mind as the result of a political argument is negligible, but we debate anyway. Whether on street corners or on "Meet the Press," political discussions go on and on, and are only rarely resolved by polite compromise. It would be astonishing if a presidential candidate were to decide, mid-debate, that the other candidate was right: CANDIDATE: You know, Senator, I never looked at it that way before, but you're actually completely right! Since it's such an important point, I guess I'll just concede the whole election to you right now -- you are definitely the better candidate. Congratulations! If a candidate actually did say something like that, he or she would soon face overpowering citizen anger** -- at having violated the unspoken rule that debates are supposed to be futile. ** Not to mention, a free one-way ticket to a psychiatric institution.”