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T Quotes

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All T Quotes

“The myth of the dead Indian goes back to the Protestant settlement of the U.S. The Pilgrims wanted to start a new life in America. They wanted to believe that in some sense they had come to a new Eden and that they could leave history behind in Europe. So they convinced themselves that this land had no history, that this was "virgin" land. This made the Indians' presence inconvenient.”

“THE MYTH OF THE GOOD OL BOY AND THE NICE GAL The good of boy myth and the nice gal are a kind of social conformity myth. They create a real paradox when put together with the "rugged individual" part of the Success Myth. How can I be a rugged individual, be my own man and conform at the same time? Conforming means "Don't make a wave", "Don't rock the boat". Be a nice gal or a good ol' boy. This means that we have to pretend a lot. "We are taught to be nice and polite. We are taught that these behaviors (most often lies) are better than telling the truth. Our churches, schools, and politics are rampant with teaching dishonesty (saying things we don't mean and pretending to feel ways we don't feel). We smile when we feel sad; laugh nervously when dealing with grief; laugh at jokes we don't think are funny; tell people things to be polite that we surely don't mean." - Bradshaw On: The Family”

“The myth of the perfect stranger is something I learned from committed women. Every one of them seemed to hold this deep-rooted belief that someone, some stranger out there, will give her whatever she was looking for. All I had to do was fulfill that fantasy. And when we didn't stay longer than half a day together, the illusion was easy enough to maintain. For my part, I also enjoyed playing the role. It's quite the ego boost to hear a woman, with glazed eyes and labored breathing and numb legs, tell you she's never experienced that. Meanwhile, her boyfriend or husband called in vain, ignored.”

“The myth of the self-sufficient individual and of the self-sufficient, protected, and protective familytells us that those who need help are ultimately inadequate. And it tells us that for a family to need help--or at least to admit it publicly--is to confess failure. Similarly, to give help, however generously, is to acknowledge the inadequacy of the recipients and indirectly to condemn them, to stigmatize them, and even to weaken what impulse they have toward self-sufficiency.”

“The myth stems from the belief that writing is some mystical process. That it's magical. That it abides by its own set of rules different from all other forms of work, art, or play.But that's bullshit. Plumbers don't get plumber's block. Teachers don't get teacher's block. Soccer players don't get soccer block. What makes writing different? Nothing. The only difference is that writers feel they have a free pass to give up when writing is hard.”

“The mythic journey to the village of the pig people can be compared to the first trip into space and the view of Earth afforded thereby: the space trip does not actually distance us from ourselves as much as the mythic trip does. The journey from human reality to pig reality reprises an ancient 'reversal' in roles, from hunter to hunted, which has been an important wellspring of metaphoric thinking. The universal human value of being able to look back from a different place was noted by Wittgenstein, who also noted the difficulty of doing so - a dilemma of the human consciousness.”

“The mythicised inhumanity of this attack remains unforgettable not only because it was performed by one mother on another mother – one dark and distorted, the other fair and privileged – but because it encoded the relationship between patriarchal masculinity, drugs, and the resulting – and accelerating – cultural denigration of the feminine and maternal.”

“The mythology about the UN is absolutely breathtaking. People believe it costs a great deal of money to the United States. Completely untrue: it doesn't. The United States makes a net gain. People believe it's a world government, although the UN is a pathetically weak organization which improvises in emergencies to try to prevent the worst from happening.”

“The mythology around colorblindness leads people to imagine that if poor kids of color are failing or getting locked up in large numbers, it must be something wrong with them. It leads young kids of color to look around and say: "There must be something wrong with me, there must be something wrong with us. Is there something inherent, something different about me, about us as a people, that leads us to fail so often, that leads us to live in these miserable conditions, that leads us to go in and out of prison?"”

“The mythology of a people is far more than a collection of pretty or terrifying fables to be retold in carefully bowdlerized form to our schoolchildren. It is the comment of the men of one particular age or civilization on the mysteries of human existence and the human mind, their model for social behaviour, and their attempt to define in stories of gods and demons their perception of the inner realities. We can learn much from the mythologies of earlier peoples if we have the humility to respect ways of thought widely differing from our own. In certain respects we may be far cleverer than they, but not necessarily wiser. We cannot return to the mythological thinking of an earlier age; it is beyond our reach, like the vanished world of childhood. Even if we feel a nostalgic longing for the past, like that of Jon Keats for Ancient Greece of William Morris for medieval England, there is now no way of entry. The Nazis tries to revive the myths of ancient Germany in their ideology, but such an attempt could only lead to sterility and moral suicide. We cannot deny the demands of our own age, but this need not prevent us turning to the faith of another age with sympathetic understanding, and recapturing imaginatively some of its vanished power. It will even help us view more clearly the assumptions and beliefs of our own time”

“The mythology of the superstud...' my friend, the poet Henti Drouille, had written on a slip of paper before putting a bullet in his head. His mistress cried out to me: 'I don’t understand - I don’t understand! He was such a marvelous lover!' True enough, so marvelous that she had noticed nothing. I saw in my mind the virile mask of Jim Daley and seemed to hear his voice saying: 'She was probably the clitoral type. Sometimes, a man gets a break this way.' No, one has to know when to stop.”

“The mythology serves purposes darker than sentiment, nothing more so than the currently popular, and arrantly nonsensical, assertion that Lee freed his inherited slaves in 1862 before the war was over, while Grant kept his until the Thirteenth Amendment freed them in 1865. The subtext is transparent. If Southerner Lee freed his slaves while Northerner Grant kept his, then secession and the war that followed can hardly have had anything to do with slavery and must instead have been over the tariff or state rights, or some other handy pretext invented to cloak slavery’s pivotal role.”

“The mythos-over-logos argument points to the fact that each child is born as ignorant as any caveman. What keeps the world from reverting to the Neandertal with each generation is the continuing, ongoing mythos, transformed into logos but still mythos, the huge body of common knowledge that unites our minds as cells are united in the body of man. To feel that one is not so united, that one can accept or discard this mythos as one pleases, is not to understand what the mythos is.”

“THE MYTHS ABOUT ABUSERS 1. He was abused as a child. 2. His previous partner hurt him. 3. He abuses those he loves the most. 4. He holds in his feelings too much. 5. He has an aggressive personality. 6. He loses control. 7. He is too angry. 8. He is mentally ill. 9. He hates women. 10. He is afraid of intimacy and abandonment. 11. He has low self-esteem. 12. His boss mistreats him. 13. He has poor skills in communication and conflict resolution. 14. There are as many abusive women as abusive men. 15. His abusiveness is as bad for him as for his partner. 16. He is a victim of racism. 17. He abuses alcohol or drugs.”

“The myths of Hylas, Adonis, Lityerses, and Linus describes the annual mourning for the sacred king of his boy-surrogate, sacrificed to placate the goddess of vegetation. The same surrogate appears in the legend of Triptolemus, who rode in a serpent-drawn chariot and carried sacks of corn to symbolize that his death brought wealth. Plutus (‘wealthy’), begotten in the ploughed field from whom Hades euphemistic title ‘Pluto’ is borrowed.”