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T Quotes

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All T Quotes

“The point is that if you accept that there is only one energy in all things, then on an energy level there is no giving or receiving - just energy moving around within itself. It's only the ego that sees a separateness in things. So the ego will say, "The Cadillac went from Harry to Sally." But on an infinite level, it is neither Harry's nor Sally's, it is a part of all things. It is. Where it finds itself and whose name is on the owner's manual is irrelevant.”

“The point is that if you think you can pinpoint the cause, then you can fool yourself into thinking you can avert the cause. It's deeply egotistical. It's life played as a grand insurance policy. Our myth-making around cancer stems from the same impulse. Because we don't know exactly why most of it happens, we weave a makeshift wisdom around it, a false prophet, which seeps into the common story and feeds our hunger to understand why. The guilt is a byproduct, a way to assign blame and seek absolution. It's a lesser evil than the forces of randomness. And it gives us the illusion of control.”

“The point is that no matter what you choose to do with your body when you die, it won't, ultimately, be very appealing. If you are inclined to donate yourself to science, you should not let images of dissection or dismemberment put you off. They are no more or less gruesome, in my opinion, than ordinary decay or the sewing shut of your jaws via your nostrils for a funeral viewing.”

“The point is that petty, frustrating crap like this is exactly where the work of choosing comes in. Because the traffic jams and crowded aisles and long checkout lines give me time to think, and if I don't make a conscious decision about how to think and what to pay attention to, I'm going to be pissed and miserable every time I have to food-shop, because my natural default-setting is the certainty that situations like this are really all about me, about my hungriness and my fatigue and my desire to just get home.”

“The point is that something I thought was perfect has been broken, and I'm having to find the beauty in what is there instead of what I thought was there. Like this shell. I can either spend all my time wishing it were perfect, trying to imagine it the way it was or might have been, or I can see how beautiful it is just like this.”

“The point is that television does not reveal who the best man is. In fact, television makes impossible the determination of who is better than whom, if we mean by 'better' such things as more capable in negotiation, more imaginative in executive skill, more knowledgeable about international affairs, more understanding of the interrelations of economic systems, and so on. The reason has, almost entirely, to do with 'image.' But not because politicians are preoccupied with presenting themselves in the best possible light. After all, who isn't? It is a rare and deeply disturbed person who does not wish to project a favorable image. But television gives image a bad name. For on television the politician does not so much offer the audience an image of himself, as offer himself as an image of the audience. And therein lies one of the most powerful influences of the television commercial on political discourse.”

“The point is that we are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right. Intellectually, it is possible to carry on this process for an indefinite time: the only check on it is that sooner or later a false belief bumps up against solid reality, usually on a battlefield.”

“The point is that we are among those who cannot get their mouths around all the little Yeses that add up to tacit acceptance of a world run by crackpot realists and subject to blind drift. And that, you see, is something to which we do belong; we belong to those who are still capable of personally rejecting. Our minds are not yet captive.”

“The point is that we can't behave right when we don't feel right. And kids can't behave right when they don't feel right. If we don't take care of their feelings first, we have little chance of engaging their cooperation. All we'll have left going for us is our ability to use greater force. And since we'd like to reserve brute force for emergencies such as yanking children out of traffic, we've got to face this feelings thing head-on.”

“The point is that when you're playing D&D and your group comes across a heap of treasure, or a big sparkly gem, or a magical skull, you should never take it. It's always a trap." He uncrossed his arms and waved them wildly. "This is a trap." Jace was silent. He was looking at Simon thoughtfully, as if he'd never seen him before, or at least never considered him so closely. "Come here," he said. Simon moved toward him, his eyebrows raised. "What-oof!" Jace had dropped his sword into Simon's hands. "Hold this for me while I climb," Jace said, and leaped up onto the plinth.”

“The point is there is a strong possibility that your old life is over. You wanted to die and maybe you will. And you will need somewhere to go. Somewhere to land. Another life. So, you need to think hard. This library is called the Midnight Library, because every new life on offer here begins now. And now is midnight. It begins now. All these futures. That's what is here. That's what your books represent. Every other immediate present and ongoing future you could have had.”

“The point is this: we all must give a fuck about something, in order to value something. And to value something, we must reject what is not that something. To value X, we must reject non-X. That rejection is an inherent and necessary part of maintaining our values, and therefore our identity. We are defined by what we choose to reject. And if we reject nothing (perhaps in fear of being rejected by something ourselves), we essentially have no identity at all. (p.171)”

“The point is this: If God does not exist, then life is objectively meaningless; but man cannot live consistently and happily knowing that life is meaningless; so in order to be happy he pretends life has meaning. But this is, of course, entirely inconsistent—for without God, man and the universe are without any real significance.”