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T Quotes

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All T Quotes

“The problem is that the way [President] Bush has done it over the last eight years is to take out a credit card from the Bank of China in the name of our children, driving up our national debt from $5 trillion dollars for the first 42 presidents - number 43 added $4 trillion dollars by his lonesome - so that we now have over $9 trillion dollars of debt that we are going to have to pay back. [That's] $30,000 for every man, woman and child. That's irresponsible. It's unpatriotic.”

“The problem is that those of us sympathetic with the plight of indigenous people view them as quaint and colorful, but somehow reduced to margins of history as the real world [(our world)] moves on We will be known as an era in which we stood by and either actively endorsed or passively accepted the massive destruction of both biological and cultural diversity on the planet.”

“The problem is that tolerant has changed its meaning. It used to mean 'I may disagree with you completely, but I will treat you with respect. Today, tolerant means - 'you must approve of everything I do.' There's a difference between tolerance and approval. Jesus accepted everyone no matter who they were. He doesn't approve of everything I do, or you do, or anybody else does either. You can be accepting without being approving.”

“The problem is that too many adults think their kids' lives are simple, or they try to make their lives simple, when their emotional lives are just as complicated as ours. They might have a few less tools to deal with it because they're young, but the emotions are all the same, and the subject matter is all the same.”

“The problem is that we identify ourselves with the thoughts that pass over like clouds. We grab hold of the thoughts and replay it over and over and over until we think it is us. We replay conversations we’ve had and hypothetical conversations we wish we’d had. We even think of future things that we want to say to someone. We are just a step away from internally sounding like a schizophrenic on the street. We just know that we shouldn’t say all the things that we think.”

“The problem is that white people see racism as conscious hate, when racism is bigger than that. Racism is a complex system of social and political levers and pulleys set up generations ago to continue working on the behalf of whites at other people's expense, whether whites know/like it or not. Racism is an insidious cultural disease. It is so insidious that it doesn't care if you are a white person who likes Black people; it's still going to find a way to infect how you deal with people who don't look like you.”

“The problem is that you are too much in love. You are here because your parents mentioned your name to someone who mentioned your parents' name to someone who mentioned your name to my superior who suggested that I might find a position for you. And so here you sit blocking my light and dripping on my floor, eager to tell me that you love the paintings in my museum. That you have known them, admired them, dreamt of them since you were a little girl. I wish it were otherwise but all this means nothing to me. Everyone who has sat on that stool has claimed your devotion.”

“The problem is that you cannot prove yourself against someone who is much weaker than yourself. They are in a lose/lose situation. If you are strong and fighting the weak, then if you kill your opponent then you are a scoundrel... if you let him kill you, then you are an idiot. So here is a dilemma which others have suffered before us, and for which as far as I can see there is simply no escape.”

“The problem is that you're creating a system of bubble finance where interest rates are so low that people can speculate. An asset value goes up. You put it up as collateral. You borrow against it. You buy more of the asset. You then take the rising asset. You borrow against it again. This is the nature of what's going on in the world. This isn't an excess of real savings. This is an excess of artificial credit that's being fueled by all the central banks.”

“The problem is that, regardless of what our theologies tell us about the purpose of the clergy, the actual effect of the clergy profession is to make the body of Christ lame. This happens not because clergy intend it (they usually intend the opposite) but because the objective nature of the profession inevitably turns the laity into passive receivers.”