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T Quotes

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All T Quotes

“These days, in our materialistic culture, many people are led to believe that money is the ultimate source of happiness. Consequently, when they don’t have enough of it they feel let down. Therefore, it is important to let people know that they have the source of contentment and happiness within themselves, and that it is related to nurturing our natural inner values.”

“These days, information is a commodity being sold. And designers-including the newly defined subset of information designers and information architects-have a responsible role to play. We are interpreters, not merely translators, between sender and receiver. What we say and how we say it makes a difference. If we want to speak to people, we need to know their language. In order to design for understanding, we need to understand design.”

“These days, it feels to me like you make a devil's pact when you walk into this country. You hand over your passport at the check-in, you get stamped, you want to make a little money, get yourself started... but you mean to go back! Who would want to stay? Cold, wet, miserable; terrible food, dreadful newspapers - who would want to stay? In a place where you are never welcomed, only tolerated. Just tolerated. Like you are an animal finally house-trained.”

“These days, more than any other time, we are worried about our personal life, our private life. When we talk about our private life, it means our home, our body even. It seems that when we want to have calmness in this world, we make a wall around us. This gives us a very calm environment, and when we feel that somebody is intruding into that, it makes us very angry and we feel we have to do something about it.”

“These days, most of my interactions with young people are centered on the poetry or theater classes I teach, so the students I know are reading contemporary poets (they love Willie Perdomo) and scripts (No Child, by Nilaja Sun and Twilight by Anna Deavere Smith). I don't know their reading habits outside of our class, but I believe that they enjoy stories that they can relate to, learn from, be challenged by - you know, the usual good writing that every reader craves.”

“These days, the FBIS service regularly includes translations from many terrorist or terrorist-linked websites and chat forums. They provide an unprecedented inside look at how modern terrorist groups function and operate. They also offer a possible chain of evidence that, if properly investigated, can lead back to important transnational terrorist operatives. In other words, don't shut the websites down, but rather use them as a means to shut the terrorist organization down instead.”

“These days, the media is defining what cultural capital is, and it's easily learned. If you have money, anything can be bought. We see this in China and Russia with what I call the "Bling Dynasty and New Oligarchy" in Generation Wealth. As people got rich and everybody started buying Louis Vuitton bags, it became clear that to distinguish yourself you had to have more than an expensive bag. People began to want the things that money is not supposed to be able to buy - history, tradition, education, and culture.”

“These days, the selfie and its main outlet, Instagram, generally come in for much adult loathing. But consider this: The selfie is a tiny pulse of girl pride—a shout-out to the self. … The selfie suggests something in picture form—I think I look [beautiful] [happy] [funny] [sexy]. Do you?—that a girl could never get away with saying. It puts the gaze of the camera squarely in a girl’s hands, and along with it, the power to influence the photo’s interpretation.”

“These days, when people are alone, or feel a moment of boredom, they tend to reach for a device. In a movie theater, at a stop sign, at the checkout line at a supermarket and, yes, at a memorial service, reaching for a device becomes so natural that we start to forget that there is a reason, a good reason, to sit still with our thoughts: It does honor to what we are thinking about. It does honor to ourselves.”

“These dear souls came not to Sabbath school because it was popular to do so, nor did I teach them because it was reputable to be thus engaged. Every moment they spent in that school, they were liable to be taken up, and given thirty-nine lashes. They came because they wished to learn. Their minds had been starved by their cruel masters. They had been shut up in mental darkness. I taught them, because it was the delight of my soul to be doing something that looked like the bettering the condition of my race”

“These debates framed and energized educational and philosophical schemes throughout that century and well into the following one. What was at stake was in part the very divergent, often intrinsically antithetical set of meanings that constellated around, and crystallized in, the concept of the word "character." Was it intrinsic or acquired? Could it be taught? Was a "strong character" one that acted or one that withheld? And, above all, could it change? For, if human character could be changed- or could change itself- for the better, was it not the obligation of society and the individual, the schools and the home, to do what they could to "improve" it?”

“These debauched folks, these intemperate, depraved, corrupt lowlifes, know the speed at which Karma works. They don’t care about their next lives (even if they believe in reincarnation). All they care about is now. And why wouldn’t they? As I told you, they wouldn’t be them in their next lives. This is why even the most metaphysical of them live like there is no tomorrow. They hurt, they cheat, they gormandize, they lead a lecherous life with utter disregard for others, all because they know this is a Devil’s world.”