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All T Quotes

“This is why I persist, and if you wish to know the real reason for my persistence, it is this. At the hour of my death, when Our Lord asks me: "What have you done with your episcopate, what have you done with your episcopal and priestly grace?" I do not want to hear from his lips the terrible words "You have helped to destroy the Church along with the rest of them." (p. 163)”

“This is why I say you need to have the passion if you're going to take the risk. Because when there are hard times and there will be hard times and you're scared and worried and wondering if you should have taken such a risky leap, you'll stick it out as long as you're doing something that fuels you. Enterpreneurship is glorified constantly - who doesn't want to go on vacation whenever she wants and get her nails done during the workday and make her own schedule? Bt I primise you, 90 % of the enterprenurship life is not glamorous, it is repetitive and gruelling and maybe a little bit boring - not the kind of thing that makes for good social content. If you're gonna do it, you have to really want it.”

“This is why I shall not tell you in this story about all the days when nothing happened. You will not catch me saying, 'thus the sad days passed slowly by'--or 'the years rolled on their weary course'--or 'time went on'--because it is silly; of course time goes on--whether you say so or not. So I shall just tell you the nice, interesting parts--and in between you will understand that we had our meals and got up and went to bed, and dull things like that.”

“This is why I'm here on this planet, at this time, Francesca. Not to travel or make pictures, but to love you. I know that now. I have been falling from the rim of a great, high place, somewhere back in time, for many more years than I have lived in this life. And through all of those years, I have been falling toward you.”

“This is why Jesus would urge Mari [Mary Magdalene] to look after the women noting, ''Cultivate their regard for you because those women who are naturally drawn to you are exceptional people, sensitive women who are very close to spiritual freedom. However, before they can achieve this ultimate goal, you must first tend to their psychological wounds, the visible and the invisible lesions they have experienced at the hands of men, just as we once did in your homeland. It is only if these existential traumas are healed properly that these women can finally reach equanimity of spirit and heart.”

“This is why modern civilization is in almost every respect a vicious circle. It is insatiably hungry because its way of life condemns it to perpetual frustration. [...] [T]he root of this frustration is that we live for the future, and the future is an abstraction, a rational inference from experience, which exists only for the brain. The "primary consciousness," the basic mind which knows reality rather than ideas about it, does not know the future. It lives completely in the present, and perceives nothing more that what is at this moment. The ingenious brain, however, looks at that part of present experience called memory, and by studying it is able to make predictions. These predictions are, relatively, so accurate and reliable (e.g., "everyone will die") that the future assumes a high degree of reality - so high that the present loses its value.”

“This is why moral uneasiness is destined to become even more acute. It is obvious that a fundamental defect, or rather a series of defects, indeed a defective machinery is at the root of contemporary economics and materialistic civilization, which does not allow the human family to break free from such radically unjust situations.”

“This is why Paul upholds the teaching of the gospel in such a forceful way ... Seeing such an example and such a picture of man’s great weakness and fickleness, Paul states that the truth of the gospel must supersede anything that we may devise … he is showing us that we ought to know the substance of the doctrine which is brought to us in the name of God, so that our faith can be fully grounded upon it. Then we will not be tossed about with every wind, nor will we wander about aimlessly, changing our opinions a hundred times a day; we will persist in this doctrine until the end. This, in brief, is what we must remember.”

“This is why people are so disappointed with the present. We talk so much about how wonderful tomorrow's going to be that even if it's great, it can't help but be a letdown. Tomorrow is like a summer blockbuster for which the studio starts showing trailers the previous November. By the time it comes to your complex, you feel like you've already seen it. All the best lines and biggest explosions. The most provocative coming-out-of-the-water bikini shot. You will already have seen the making-of-the-feature and heard the actors on the press junket talking about what a privilege it was to work with so-and-so and how they all did their own stunts. So because you feel like you've already seen it, by the time it comes, you have no desire to fork over $15 and actually sit through it in a theater. What's happened is that you've already experienced something which hasn't happened yet. In fact, when you think of it, the only reason to go to the movies isn't to see the feature but to get a taste of the future, to see the trailer for the NEXT big blockbuster and to experience THAT before it happens. And this phenomenon isn't limited to the movies, it is the we live today. And it is why I encourage you to ignore the hype of what's to come, and to get some popcorn and gummy bears during the previews, and to thoroughly enjoy the feature. In real time. Not in the black hole of expectation.”

“This is why play and communication, and giggling and the recognition of mother’s face, are so important in the first year of life. The physical and mental use of neural circuits makes cells ‘light up’ with metabolic activity so neurons can find one another and make new connections, sometimes at long distances in the brain.” Yet, this connection making can go wrong. “When cells suspect danger, they resist sending out the longer connections. Their axons are shorter and they have fewer branches. However, even though they send out fewer long axons, neurons still engage in local activity as the drive to make connections during early development is very strong,” said Dr. Naviaux. The result is a brain filled with isolated islands of superconnectivity that can perform specific tasks at remarkable speeds.”

“This is why she is here. This is how things are supposed to be. And this is why she believes in the Republic. It is not without corruption, it is not without darkness, but there is good at its core. And just because something good has darkness in it doesn’t mean you abandon it. Just because there is darkness in something does not mean you do not love it. You show it love, you show it light - and you hope it chooses the light.”

“This is why so many people are so confused when it comes to the Bible. They were taught by their pastor or parents or authority figures to submit to the authority of the bible, but that's impossible to do without submitting first to whoever is deciding what the Bible is even saying. And that requires trust. Because authority is a relational reality. Someone told you, This is how it is. The problem, of course, is that the folks who talk the most about the authority of the Bible also seem to talk the most about things like objective and absolute truth, truth that exists independent of relational realities.”

Author:Rob Bell

“This is why the conclusion of the book cannot be a strategy for winning the cultural game. Any such strategy would betray the thesis. The point is precisely that panludism cannot be solved by optimisation, because optimisation is the disease-form of play. The book instead closes on a criterion: whenever play is used to extract obedience, it ceases to be play; whenever play preserves the possibility of refusal, it becomes a form of freedom. The final level is therefore not triumph but exit. Not the victory screen, but the ability to stop, to step back, to accept loss without humiliation, and to remember that rules are human and victories provisional. In Homo Ludens 2.1 the most subversive act is not to play harder, but to play lightly. If panludism names the condition, then the answer to the condition is not a new ideology but a recovered attitude: the capacity to participate without surrendering the self to the scoreboard, and to treat even the most totalising games as what they are—temporary arrangements sustained only by continued belief. A culture that plays incessantly but cannot play freely is a culture at war with its own humanity. The task, then, is not to end play, but to rescue play from the systems that have learned to profit from it. Civilisation becomes dangerous not when people play, but when they forget that they are playing and mistake the game for destiny. Culture turns cruel at the moment seriousness hardens into necessity and rules begin to demand sacrifice rather than consent. To recover the ludic is therefore not to escape responsibility, but to remember that every role, institution, and value is sustained only by continued participation. Play is the last defence against absolute meaning, because it preserves the right to step aside, to lose, and to exit without disgrace. A society that cannot tolerate losing will always compensate by demanding victims. The most radical freedom left to Homo Ludens is not winning the game, but remembering that the game can always be left. The Ludicrous Culture survives wherever humans remember that meaning is something they play with together, not something that must be obeyed at the cost of life. “Play is older than culture, for culture presupposes human society, and human society has not waited for culture to begin playing. Civilization arises and unfolds in and as play.” —Johan Huizinga”

“This is why the gradual erosion of the significance of the Incarnation over the last centuries (to the point to which the whole idea of it appears to some to be virtually superfluous where Christian doctrine is concerned) has meant the erosion of the true significance of man as artist. Man has lost his sense of his role as mediator between God and the world; he has lost his sense that the forms of his art should mirror the divine and that unless his work possesses this sacramental quality it will be as vacuous and ugly as most of the articles which now surround our daily lives, public and private. A social order which deprives man and his practices of their sacramental quality is already dead, no matter what frenetic activity it may appear to manifest.”

“This is why the system must be reformed. Welfare should exist only for a certain period of time, unless you’re disabled and can’t physically work. It should not last for a generation or more. There are millions of jobs open, without enough people to fill them or, rather, without enough people who have the necessary skills and training. This is where the government should come in, providing incentives for real-world training and educating recipients about a life beyond government dependence.”

“This is why the terrorists hate us. And it's not the glitter and it's not the pomp and circumstance. We've got black and white, we've got Hispanic and Asian, we got gay, straight, and Guttenberg, all working together for one common goal: to get the mirror ball. And the mirror ball doesn't care what color you are, and it doesn't care how rich your parents are, and it doesn't care what God you pray to. It's an even wooden floor, and may the best man or woman win. And I say God bless Dancing with the Stars, and God bless the USA.”