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“This much must be said, however: the plan has the following feature, and any plan with the object of restoring separated humanity to union with God would have to have this feature: its object is to bring it about that human beings once more love God. And, since love essentially involves free will, love is not something that can be imposed from the outside, by an act of sheer power. Human beings must choose freely to be reunited with God and to love him, and this is something they are unable to do by their own efforts. They must therefore cooperate with God. As is the case with many rescue operations, the rescuer and those whom he is rescuing must cooperate. For human beings to cooperate with God in this rescue operation, they must know that they need to be rescued. They must know what it means to be separated from him. And what it means to be separated from God is to live in a world of horrors. If God simply "canceled" all the horrors of this world by an endless series of miracles, he would thereby frustrate his own plan of reconciliation. If he did that, we should be content with our lot and should see no reason to cooperate with him.”

“This mundus tenebrosus, this shaddowy world of Mankind, is sunk into Night; there is not a Field without its Spirits, nor a City without its Daemons, and the Lunaticks speak Prophesies while the Wise men fall into the Pitte. We are all in the Dark, one with another. And, as the Inke stains the Paper on which it is spilt and slowly spreads to Blot out the Characters, so the Contagion of darkness and malefaction grows apace until all becomes unrecognizable. Thus it was with the Witches who were tryed by Swimming not long before, since once the Prosecution had commenced no Stop could be put to the raving Women who came forward: the number of Afflicted and Accused began to encrease and, upon Examination, more confess'd themselves guilty of Crimes than were suspected of. And so it went, till the Evil revealed was so great that it threatened to bring all into Confusion. And yet in the way of that Philosophie much cryed up in London and elsewhere, there are those like Sir Chris. who speak only of what is Rational and what is Demonstrated, of Propriety and Plainness. Religion Not Mysterious is their Motto, but if they would wish the Godhead to be Reasonable why was it that when Adam heard that Voice in the Garden he was afraid unto Death? The Mysteries must become easy and familiar, it is said, and it has now reached such a Pitch that there are those who wish to bring their mathematicall Calculations into Morality, viz. the Quantity of Publick Good produced by any Agent is a compound Ratio of his Benevolence and Abilities, and such like Excrement. They build Edifices which they call Systems by laying their Foundacions in the Air and, when they think they are come to sollid Ground, the Building disappears and the Architects tumble down from the Clowds. Men that are fixed upon matter, experiment, secondary causes and the like have forgot there is such a thing in the World which they cannot see nor touch nor measure: it is the Praecipice into which they will surely fall.”

“This music ebbs and flows, irregular, sad. It reminds me, weirdly, of watching the ocean during a bad storm, the lashing, crashing waves and the spray of sea foam against the docks; the way it takes your breath away, the power and the hugeness of it. That’s exactly what happens as I listen to the music, as I come up over the final crest of hill, and the half-ruined barn and collapsing farmhouse fan out in front of me, just as the music swells, a wave about to break: The breath leaves my body all at once, and I’m struck dumb by the beauty of it. For a second it seems to me like I really am looking down at the ocean—a sea of people, writhing and dancing in the light spilling down from the barn like shadows twisting up around a flame.”

“This must be a world of democracy and respect for human rights, a world freed from the horrors of poverty, hunger, deprivation and ignorance, relieved of the threat and the scourge of civil wars and external aggression and unburdened of the great tragedy of millions forced to become refugees.”

“This must be our belief when we have a correct knowledge of our own self, and comprehend the true nature of everything; we must be content, and not trouble our mind with seeking a certain final cause for things that have none, or have no other final cause but their own existence, which depends on the Will of God, or, if you prefer, on the Divine Wisdom.”

“This must be your point of view: that the world and all it contains is perfect, though not completed.”

“This mutual aid work we're doing here--that's the mycelium, the roots of the fungus that spread underground, forming a network through the forest that can spread for miles, unseen, strengthening and feeding the whole organism. Then when conditions are right--the right amount of rain, sun, press exposure, public outrage, whatever--" Shayna made an exploding gesture with her hand. "All of a sudden, little mushrooms pop up all over the forest. All of a sudden, you've got mass protests springing up across the country. And... the thing about mushrooms is, they shoot out spores. Millions of 'em, spreading their fungal secrets everywhere the wind blows. And just like that, each time we have a protest, we're sending out millions of spores that take root in people's minds." "Now, once a spore lands in fertile soil, it takes a while to start growing. It's got to build up its own network of mycelium." "So protest movements always spread the spores for the next protest movement. Like mushrooms, they're only meant to last a short while. Hell, the Free People's Village was a sturdy little mushroom--we were out there for months! And since then, all the zillions of spores we sent into the world? They've been growing. Trust. Now we just got to wait for the next time the conditions are right--and be ready. In the meantime, we grow our network--we spread our mycelium, we strengthen our community.”