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T Quotes

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“Thus my Greenprint for Animal Liberation is a combination of vegan outreach and support for the Green Party and I would urge every single person who yearns for animal liberation to do the following in order to help achieve it: (1) Join your local vegan outreach group (or, if there isn’t one, form one) and start educating members of the public to go vegan. (2) Join your local Green Party and help them with the process of getting people elected both at a local and a national level. ~ Ronnie Lee”

“Thus, "Nenne mich Du" might be the emblematic phrase of this character: the Infante's invitation - in Schiller's words - to both creators and readers/audiences to 'name' him beyond his historical identifier Don Carlos - and all of its variants of Dom Carlos, Don Karlos, Don Carlo. Naming him, in this case, does not mean giving him another name, but calling him into being, endowing him with an identity shaped by an envisioned course of events and actions that lead to an ending. This phrase represents the mystery behind the character and Schiller's disclaimer that what the public is reading or seeing can never be the real Don Karlos - history's Don Carlos remains, largely, an unknown.”

“Thus Nero went up and down Greece and challenged the fiddlers at their trade. Æropus, a Macedonian king, made lanterns; Harcatius, the king of Parthia, was a mole-catcher; and Biantes, the Lydian, filed needles.”

“Thus, no matter where you live in New York City, you will find within a block or two a grocery store, a barbershop, a newsstand and shoeshine shack, an ice-coal-and-wood cellar (where you write your order on a pad outside as you walk by), a dry cleaner, a laundry, a delicatessen (beer and sandwiches delivered at any hour to your door), a flower shop, an undertaker's parlor, a movie house, a radio-repair shop, a stationer, a haberdasher, a tailor, a drug-store, a garage, a tearoom, a saloon, a hardware store, a liquor store, a shoe-repair shop. Every block or two, in most residential sections of New York, is a little main street. A man starts for work in the morning and before he has gone two hundred yards he has completed half a dozen missions: bought a paper, left a pair of shoes to be soled, picked up a pack of cigarettes, ordered a bottle of whiskey to be dispatched in the opposite direction against his home-coming, written a message to the unseen forces of the wood cellar, and notified the dry cleaner that a pair of trousers awaits call. Homeward bound eight hours later, he buys a bunch of pussy willows, a Mazda bulb, a drink, a shine-- all between the corner where he steps off the bus and his apartment.”

“Thus, once you have adopted such an attitude of infinite interconnectedness, you naturally want to liberate not just yourself but all beings from suffering. The Buddha calls this „the conception of the Spirit of Enlightenment“ it is the soul of the Bodhisattva, the person who dedicates him- or herself to helping all beings achieve total happiness. When you open to the inevitability of your infinite interconnection with other sensitive beings, you develop compassion. You learn to feel empathy for them, to love them, to want their happiness. You want to keep them from suffering, and you do so just as if they were a part of you. You don‘t think your behavior makes you special. You don‘t congratulate yourself for helping others, just as you wouldn't congratulate yourself for healing your own legs when you hurt it. It is natural for you to love your leg because it is one with you, and so it is natural for you to love others. You would certainly never harm another being. As the great Buddhist adept Shantideva (eighth-century Indian sage) wrote, „How wonderful will it be when all beings experience each other as limbs on the one body of life! (p. 27)”

“Thus ordered thinking arises out of the ordered course of nature in which man finds himself, and this thinking is from the beginning nothing more than the subjective reproduction of the regularity according to the law of natural phenomena. On the other hand, this reproduction is only possible by means of the will that controls the concatenation of ideas.”

“Thus out of small beginnings greater things have been produced by His hand that made all things of nothing, and gives being to all things that are; and, as one small candle may light a thousand, so the light here kindled hath shone unto many.”

“Thus Peace Begins (The Sonnet) Peace begins with society, Society begins with individuality. Individuality begins with liberty, Liberty begins with accountability. Accountability comes from unity, Unity comes through community. Community comes through diversity, Diversity comes through inclusivity. Inclusivity comes through nonrigidity, Nonrigidity comes through curiosity. Curiosity comes through expansivity, Expansivity comes through evolvability. Evolvability comes through taming animality. Animality is tamed when we prioritize humanity.”

“Thus play I in one person many people, And none contented: sometimes am I king; Then treasons make me wish myself a beggar, And so I am: then crushing penury Persuades me I was better when a king; Then am I king'd again: and by and by Think that I am unking'd by Bolingbroke, And straight am nothing: but whate'er I be, Nor I nor any man that but man is With nothing shall be pleased, till he be eased With being nothing.”

“Thus repulsed, our final hope Is flat despair: we must exasperate The Almighty Victor to spend all his rage; And that must end us; that must be our cure, To be no more. Sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish rather, swallowed up and lost In the wide womb of uncreated night, Devoid of sense and motion? And who knows, Let this be good, whether our angry Foe Can give it, or will ever? How he can Is doubtful; that he never will is sure. John Milton, Belial (Book II Paradise Lost)”

“Thus Sampath was gradually provided with all sorts of comforts and, the more elaborate his living arrangements, the happier he was. He made a lovely picture, seated there amidst the greenery, reclining upon his cot at a slight angle to the world; propped against numerous cushions; tucked up, during chilly evenings, in a glamorous satin quilt covered with leopard-skin spots, chosen by Ammaji in the bazaar. On his head, he sported a tea-cosy-like red woollen hat, also given to him by Ammaji, who had knitted it and raised it to him on a stick.”

“Thus science strips off, one after the other, the more or less gross materialisations by which we endeavour to form an objective image of the soul, till men of science, speculating, in their non-scientific intervals, like other men on what science may possibly lead to, have prophesied that we shall soon have to confess that the soul is nothing else than a function of certain complex material systems.”

“Thus, she begin her own journey. Along the way, she will transform into Unniyachi, the aboriginal mother, into Kanchana Seetha and Sree Kurumba; into Vanadurga, the goddess of the forest, and Jaladurga, the goddess of the water; and into Kali, the primordial power. She will ride the waves between life and myth into the darkness of stories that are brighter than light. Through fields of marigolds to the slope of Kannanthalikunnu... To forest verges where the chempakam blooms... To screw-pine-scented canal banks... To riverbanks red with the blood of revolution... Through it all, Manjadikunnu will keep her company, silently, as the night of stories unfolds.”

“Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force — for the same reason — cannot lawfully be used to destroy the person, liberty, or property of individuals or groups.”