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“Thus, the seizure of the island Kabakon by our friend looked quite different depending on the viewpoint from which one observed the scenario and who one actually was. This splitting of reality into various components was, however, one of the chief characteristics of the age in which Engelhardt's story takes place. To wit: modernity had dawned; poets suddenly wrote fragmented lines; grating and atonal music, which to unschooled ears merely sounded horrible, was premiered before audiences who shook their baffled heads, was pressed into records and reproduced, not to mention the invention of the cinematograph, which was able to render our reality exactly as tangible and temporally congruent as it occurred; it was as if it were possible to cut a slice of the present and preserve it in perpetuity between the perforations of a strip celluloid. All this, however, did not move Engelhardt; he was on his way toward withdrawing not only from modernity dawning the world over, but altogether from what we non-Gnostics denote as progress, as, well, civilization. Engelhardt took a decisive step forward onto the shore; in reality, it was a step back into a barbarism most exquisite.”

“Thus the Utopia of terrestrial paradise implies an absolute humanity within the transitory relations of terrestrial history. But there is no room in terrestrial reality, by its nature strictly confined and limited, for an absolute life. Yet the Utopia theory asserts that what has been impossible until now will not be so always, that an absolute and conclusive state will sooner or later crown historical relations. It affirms, not a transition from limited historical relations to some other plane of being, to some fourth dimension commensurable with the closed three dimensional world, but a fourth dimension of absolute life within the very framework of three-dimensional space. In this lie its fundamental metaphysical antithesis and essential instability, instead of seeing absolute life as the transition from terrestrial to, celestial history, it presupposes an ultimate solution of human destiny within the framework of terrestrial relations, a final integration of the three-dimensional world. It desires to humanize that absolute perfection and beatitude which can only be attained in the celestial reality and only contained in the fourth dimension.”

“Thus the white men and Native Americans were able, through the spirit of goodwill and compromise, to reach the first in what would become a long series of mutually beneficial, breached agreements that enabled the two cultures to coexist peacefully for stretches of twenty and sometimes even thirty days, after which it was usually necessary to negotiate new agreements that would be even more mutual and beneficial, until eventually the Native Americans were able to perceive the vast mutual benefits of living in rock-strewn sectors of South Dakota.”

“Thus these three amendments to the Constitution [13th, 14th, 15th] were ratified while the ten Southern states were under martial law, and "had no law at all." The Force Acts, the four Reconstruction Acts, and the Civil Rights Act were all passed by Congress while the Southern states were not allowed to hold free elections, and all voters were under close supervision by federal troops. Even Soviet Russia has never staged such mockeries of the election procedures.”

“Thus those reformers, who look for a remedy by creating artificial carrying-costs for the money through the device of requiring legal-tender currency to be periodically stamped at a prescribed cost in order to retain its quality as money, or in analogous ways, have been on the right track; and the practical value of their proposals deserves consideration.”

“Thus those who are deluded into supposing that they possess being as such often endeavour to make man forget himself. Man is dissolved in fictions of being and yet these fictions themselves always conceal a possible road back to man; hidden dissatisfaction may lead to the recovery of the authentic seriousness which becomes real only in existential presence and casts off the ruinous attitude of those who take life as it is and do what they please.”

“Thus, though there is a psychological tendency of accepting the judge’s verdict and reasoning as expert reasoning and tinge of finality adorned to his discretely reasoned judgement, what cannot be forgotten is even judges are human with a fallibility in veins and to err is but human, hence placing  complete dependence on judicial reasoning also would be a folly, but it can be accepted as  a workable hypothesis, in my opinion.Further only concrete strands of tested reasoning and principles drawn from those concrete raison d’être , can be considered as one of the ingredient in concrete law making.”

“Thus through two centuries a continuous indoctrination of Americans has separated people according to mythically superior and inferior qualities while a democratic spirit of equality was evoked as the national ideal. These concepts of racism, and this schizophrenic duality of conduct, remain deeply rooted in American thought today. This tendency of the nation to take one step forward on the question of racial justice and then to take a step backward is still the pattern. Just as an ambivalent nation freed the slaves a century ago with no plan or program to make their freedom meaningful, the still ambivalent nation in 1954 declared school segregation unconstitutional with no plan or program to make integration real. Just as the Congress passed a civil rights bill in 1868 and refused to enforce it, the Congress passed a civil rights bill in 1964 and to this day has failed to enforce it in all its dimensions. Just as the Fifteenth Amendment in 1870 proclaimed Negro suffrage, only to permit its de facto withdrawal in half the nation, so in 1965 the Voting Rights Law was passed and then permitted to languish with only fractional and halfhearted implementation.”

“Thus to act under the guidance coming from above, this is one side of the sadhana, the dynamic side. The other one is the discrimination between the Purusha and the Prakriti. The Purusha will calmly observe, give sanction, choose, but will realise that all this does not belong to him - all these are outside him. This is the static side of the sadhana. These two aspects constitute the basis of Yoga.”

“Thus, to receive spiritual help in time of need requires, first of all, not to deny but to affirm the search. Painful questions must be raised, faced, and then lived. This means that we must constantly avoid the temptation of offering or accepting simple answers, to be easy defenders of God, the Church, the tradition, or whatever we feel called to defend. Experience suggests that such glib apologetics animate hostility and anger, and finally a growing alienation from whom or what we are trying to defend. Be careful when life’s questions swirl around you in times of pain. Beware of easy answers or guarantees. Seek the companionship of others who will befriend you and listen as you live the questions of your life.”

“Thus, unless we actively seek out this information, it can remain below our radar. Or perhaps we conceal the truth because we want to protect our children from the harsh realities of gender-based violence. One could argue that protecting children in this way as a means of instilling in them a robust sense of security is an important aspect of early childhood development. But at some point, sticking to this story becomes counterproductive, for as long as we are taught that the world is a benign place for women, when harm comes to us the most reasonable conclusion to draw is that it is our fault.”

“Thus, unlike the previous Pluralistic View, the Integral View is truly holistic, not in any New Age woo-woo sense but as being evidence of a deeply interwoven and interconnected and conscious Kosmos. The Pluralistic View, we saw, wants to be holistic and all-inclusive and nonmarginalizing, but it loathes the modern Rational View, absolutely cannot abide the traditional Mythic View, goes apoplectic when faced with a truly Integral View. But the Integral stages are truly and genuinely inclusive. First, all of the previous structure-rungs are literally included as components of the Integral structure-rung, or vision-logic, a fact that is intuited at this stage. Views, of course, are negated, and so somebody at an Integral View is not including directly a Magic View, a Mythic View, a Rational View, and so on. By definition, that is impossible. A View is generated when the central self exclusively identifies with a particular rung of development. Somebody at a Rational View is exclusively identified with the corresponding rung at that stage—namely, formal operational. To have access directly to, say, a Magic View—which means the View of the world when exclusively identified with the impulsive or emotional-sexual rung—the individual would have to give up Rationality, give up the concrete mind, give up the representational mind, give up language itself, and regress totally to the impulsive mind (something that won’t happen without severe brain damage). The Rational person still has complete access to the emotional-sexual rung, but not the exclusive View from that rung. As we saw, rungs are included, Views are negated. (Just like on a real ladder—if you’re at, say, the 7th rung in the ladder, all previous 6 rungs are still present and still in existence, holding up the 7th rung; but, while you are standing on the 7th rung, you can’t directly see what the world looks like from those earlier rungs. Those were gone when you stepped off those rungs onto higher ones, and so at this point you have all the rungs, but only the View from the highest rung you’re on, in this case, the 7th-rung View.) So a person at Integral doesn’t directly, in their own makeup, have immediate access to earlier Views (archaic, magic, mythic, and so on), but they do have access to all the earlier corresponding rungs (snsorimotor, emotional-sexual, conceptual, rule/role, and so on), and thus they can generally intuit what rung a particular person’s center of gravity is at, and thus indirectly be able to understand what View or worldview that person is expressing (magic, mythic, rational, pluralistic, and so on). And by “include those worldviews” what is meant is that the Integral levels actively tolerate and make room for those Views in their own holistic outreach. They might not agree fully with them (they don’t do so in their own makeup, having transcended and negated junior Views), but they intuitively understand the significance and importance of all Views in the unfolding sweep of evolutionary development. Further, they understand that a person has the right to stop growing at virtually any View, and thus each particular View will become, for some people, an actual station in Life, and their values, needs, and motivations will be expressions of that particular View in Life. And thus a truly enlightened, inclusive society will make some sort of room for traditional values, modern values, postmodern values, and so on. Everybody is born at square 1 and thus begins their development of Views at the lowest rung and continues from there, so every society will consist of a different mix of percentages of people at different altitude rungs and Views of the overall spectrum. In most Western countries, for example—and this varies depending on exactly how you measure it—but generally, about 10% of the population is at Magic, 40% at traditional Mythic, 40%-50% at modern Rational, 20% at postmodern Pluralistic, 5% at Holistic/Integral, and less than 1% at Super-Integral.”

“Thus unto winter’s chill embrace I turn Who once the summer’s sun did blithely bide ‘Neath solemn visage cold and fair and stern In her cool breast my hot heart to confide. Denied the warmth and wit of summer’s sun Or springtime’s strength, and bright, melodious song I dreamed not to complete what I’d begun Nor dared to haste the laggard hours along. But now with spring and summer sun at rest Laid bare before bright winter’s pale charms I would for love of her lay down my quest And take my ease in Winter-Lady’s arms. Before her beauty fair ‘neath snow-swept sky All other seasons blanch and fade, and die. - The Lost Knight's Lament, "Winter's Lady" (Forthcoming)”

“Thus was born the Service Archive, a ‘tool for correlating current events with historical precedents’, which would be of incalculable strategic use assuming it was ever actually operational. Currently, though, its status was not dissimilar to that of countless other Civil Service projects, in that its existence had been ordained, the process for bringing it into being had been set in motion, and it would thus continue gestating until it was officially put a stop to, despite having long been forgotten about by everyone concerned in its conception.”

“Thus was their relationship born on the swift kiss of a pun. Neither suspected what the other would become to each of them. Like phrases running wild in the Logos, they knew neither who nor by what mechanism nor for what reason they were whistled for (if they understood that they were whistled for at all). They were simply compelled to come together. Sophia was the question, and Blip was the answer. And vice versa.”