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Bible Study Quotes

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Bible Study Quotes

“Lord I am willing to walk with you, take my hand.”

“Rejection is an opportunity for your selection.”

“How wonderful it is to know that we go through no experiences where God is not there in divine companionship, and the hotter the fire the sweeter the fellowship. You know, I can tell you, folks, in my own experience, that whenever I get into a situation where I decide to take a stand for something and it’s the unpopular thing to do, and you start getting flack, you have this tremendous sense of divine companionship. It’s what Peter talked about when he talked about the fact that when we go through persecution, the Spirit of grace and glory rests on us. I had this overwhelming sense of the presence of God strengthening. And here they were in the fiery furnace in divine companionship. - Uncompromising Faith in the Fiery Furnace, Part 2 (Sermon)”

“God forces us to quantify our religious tenants by measuring them against the family problems they solve. If your religious beliefs aren't solving family problems then something is broke--and it can be fixed. pg iv”

“Many of the images I’ve selected for this book involve the holy angels interacting with people, such as in visions and apparitions to the saints. My purpose is to offer examples of angels as distinct and real beings which have appeared to people.”

“It was during my study in Israel that I came to the realization that most of what I had learned in my courses in religion in the United States was outdated or in error. In order to understand what the biblical position is on any subject and, particularly on the subject of sex, one has to do it from a Hebrew perspective.”

“Many in our world today want us to believe that we can except Christ simply as a Savior from sin, but not the Lord of our lives. They teach essentially that a person can perform an act of believing on Christ once, and after this, they can fall away even into total unbelief and yet still supposedly be "saved". Christ does not call men in this way. Christ does not save men in this way. The true Christian is the one continually coming, always believing in Christ. Real Christian faith is an ongoing faith, not a one-time act. If one wishes to be eternally satiated, one meal is not enough. If we wish to feast on the bread of heaven, we must do so all our lives. We will never hunger or thirst if we are always coming and always believing in Christ. He's our sufficiency. Christ the bread from heaven. We must feed on all of Christ, not just the parts we happen to like. Christ is not the Savior of anyone unless He is their Lord as well.”

“Christ is our all. He is everything to the Christian. He fills all, is in all, and He is our life (Colossians 3:4, 11). It is in Him that all the treasures of wisdom and knowledge are hidden (Colossians 2:3). He is the author and finisher of our salvation, the one who starts it, works it out, and completes it (Hebrews 12:2). This is as the Father wanted it. He places His people in the hands of the Son, having joined them to the Son in a super-natural union, so the Son, by His perfect life of obedience, and perfect act of self-sacrifice upon the cross, can bring about their full and complete salvation.”

“The Christian has been drawn unto Christ. Those who wish to boast in having something to do with their salvation, or who insist that the final decision lays with man, resist the clear meaning of Christ's words, "draw." But this is a wondrous term. It is beautiful to hear. Drawn in love. Drawn in mercy. Drawn unto the one who died in my place. It is sovereign action, undertaken by the one who holds the entire universe by His power. It is an irresistible drawing, most definitely, but is a drawing of grace. The one drawing loves the one who is being drawn. And those drawn can never be thankful enough to God who brought them out of darkness into the marvelous light of Christ.”

“The idea that holiness is received, not achieved, shouldn’t come as a shock. Every one of us does the same thing with ordinary objects. Take a toothbrush, for example. It’s an ordinary object that has dozens of potential uses. Yet once you put it in your mouth, you’re protective of anyone else using it for anything else. Or take an ordinary bolt of white linen fabric, fashion it into a garment, drape it on a bride, and it becomes unthinkable to wear it on a morning jog. Why? Because when ordinary objects are sanctified for special service, they become “out of bounds”—or to use biblical terminology, “holy.” Just to ensure we’re on the same page before moving on, let me restate this as clearly as I can: You are holy not because of your performance but because of God’s proclamation. You don’t become holy though religious rites. You don’t develop holiness through sheer discipline. You become holy the millisecond God places his hand on you and says “Mine.”

“It has always been difficult for Jews to take Christians serious, mostly because Christians lack the fundamentals that religious Jews learn in their youth. It remains an embarrassing fact, that modern Jews can comprehend the New Testament better than modern Christians. There is no excuse for this. Christians have dropped the ball and should be anxious to remedy that neglect. Not only would they benefit themselves, but their community too.”

“As Strauss demonstrated with inescapable lucidity many decades ago, the two nativity stories of Matthew and Luke disagree at almost every point, one exception being the location of Jesus' birth in Bethlehem. [...] Matthew assumes Jesus was born in the home of Mary and Joseph in Bethlehem, and that they only relocated to Nazareth in Galilee after taking off for Egypt to avoid Herod the Great's persecution. Luke knows nothing of this but instead presupposes that Mary and Joseph lived in Galilee and "happened" to be in Bethlehem when the hour struck for Jesus' birth because the Holy Couple had to be there to register for a Roman taxation census. [...] For the moment, my point is to suggest that Luke and Matthew both seem to have been winging it, just as they did with their genealogies. They began with an assumption and tried to connect the dots. This time, their common assumption was that Jesus was born in Bethlehem. Whence this assumption? Was there historical memory that Jesus was born there? Hardly; if there had been, we cannot account for Mark's utter lack of knowledge of the fact. No, it seems much more natural, much less contrived, to suggest that Matthew and Luke alike simply inferred from their belief in Jesus' Davidic lineage that he must have been born in Bethlehem. [...] Matthew and Luke both placed the birth of Jesus in Bethlehem because they mistakenly thought prophecy demanded it. They went to work trying to connect the dots with narrative or historical verisimilitude, but with limited success.”

“No attempt should be made to "reconcile" Yahweh's hardening of Pharaoh's heart (plagues 6,8,9,10) with statements in the other plagues that Pharaoh hardened his own heart. The tension cannot be resolved in a facile manner by suggesting, for example, that Pharaoh has already demonstrated his recalcitrance, so Yahweh merely helps the process along, or that he is doing what Pharaoh would have done on his own anyway. Rather, 9:12 is a striking reminder of what God has been trying to teach Moses and Israel since the beginning of the Exodus episode: He is in complete control. However Pharaoh might have reacted is given the chance is not brought into the discussion. He is not even given that chance. Yahweh hardens his heart. It is best to allow the tension of the text to remain.”

“Two basic principles; reading God’s word and praying regularly.”

“It hardly matters that the bible is the most printed book in the world, because no other religion has systematically burnt mountains upon mountains of human literature, to hawk its scripture as the one true word of god.”

“Most Bible-readers of a conservative stamp will look askance at deconstructionism. But its proposed model is in fact too close for comfort to many models implicitly adopted within (broadly speaking) the pietist tradition. The church has actually institutionalized and systematized ways of reading the Bible which are strangely similar to some strands of postmodernism. In particular, the church has lived with the gospels virtually all its life, and familiarity has bred a variety of more or less contemptible hermeneutical models. Even sometimes within those circles that claim to take the Bible most seriously—often, in fact, there above all—there is a woeful refusal to do precisely that, particularly with the gospels. The modes of reading and interpretation that have been followed are, in fact, functions of the models of inspiration and authority of scripture that have been held, explicitly or (more often) implicitly within various circles, and which have often made nonsense of any attempt to read the Bible historically. The devout predecessor of deconstructionism is that reading of the text which insists that what the Bible says to me, now, is the be-all and end-all of its meaning; a reading which does not want to know about the intention of the evangelists, the life of the early church, or even about what Jesus was actually like. There are some strange bedfellow in the world of literary epistemology.”

“The Arabic term for Gospel, Injil, plays off the original Greek euangelos (“bringing good news”), but with a twist on the Semitic root N-J-L, meaning “opening eyes wide.” The name reflected Jesus’ mission to deliver his people from the bondage of blindly following corrupt clerics by reawakening individual powers of perception.”

“Any time God performs a miracle in our life, we should show our appreciation by being about the Father’s business. We should help others and meet their needs as best we can. We should care about the things that God cares about and look for ways to minister to God and God’s people out of thankfulness for all of His many miracles He has performed in our lives.”

“God’s personal, passionate concern for justice and righteousness was the starting place for His people to build them into every part of their culture. The place we should all live from is “justice and righteousness.” Everything we do, from the way we raise our families to the way we run our businesses to our own relationships with the vulnerable, should reflect “justice and righteousness.”

“A Cultist is one who has a strong belief in the Bible and the Second Coming of Christ; who frequently attends Bible studies; who has a high level of financial giving to a Christian cause; who home schools his children; who has accumulated survival foods and has a strong belief in the 2nd Amendment, and who distrusts Big Government.”