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“Black community, I think as a whole America is dealing with the issue of homophobia. We got to be really honest about whether we believe in civil rights for all people or not. As Black people we need to remember the moment that we say it's okay to disenfranchise one segment of society, we're opening the door to move backward on ourselves.”

“Environmentalism is not an upper-income issue, it's not a white issue, it's not a black issue, it's not a South or a North or an East or a West issue. It's an issue that all of us have a stake in. And if I can do anything to make sure that not just my daughter but every child in America has green pastures to run in and clean air to breathe and clean water to swim in, then that is something I'm going to work my hardest to make happen.”

“Darkroom: A Memoir in Black and White is remarkable for its truth-telling about two important issues concerning Alabama's past and present: the civil rights movement and immigration. These stories, rendered through the words and eyes of a young Latina girl who came from Argentina to Marion, Alabama, are made vivid and immediate through Weaver's highly accessible drawings and dialogue. This is a book-about maturation, family, education, and social change-every schoolchild, parent, and citizen should experience.”

“In America, you can segregate the people, but the problems will travel. From slavery to equal rights, from state suppression of dissent to crime, drugs and unemployment, I can't think of a supposedly Black issue that hasn't wasted the original Black target group and then spread like measles to outlying white experience.”

“There's no question that the black middle class has benefited greatly by the civil rights movement. But there is a large black underclass that does not have access to jobs. If there's no clear road to income and status except crime, we should expect social problems. You can't solve this problem without addressing the economic issues, and the same is true with gender.”

“A lot of my books deal with very controversial issues that most people often don't want to talk about, issues that, in my country, are more likely to get put under the carpet than get discussed. And when you talk about moral conundrums, about shades of gray, what you're doing is asking the people who want the world to be black and white to realize instead that maybe it's all right if it isn't. I know you'll learn something picking up my books, but my goal as a writer is not to teach you but to make you ask more questions.”

“I have some notions that have people conceiving of themselves as capable of changing the world. That's why, for me, the issues of self-love, self-respect and self-regard are preconditions for human agency and especially black agency, given the fact that we have been and are such a hated and despised people.”

“Unfortunately, the greater consciousness among Whites about Black equality has not carried over to the new victims of racism - Muslims and Immigrants. There is no racial enlightenment for these groups, which are huge. Millions of Muslims and an equal number of immigrants, who whether legal or illegal, face discrimination both legally from the government and extra-legally from White Americans - and sometimes Black and Hispanic Americans. The Democratic Presidential candidates are avoiding these issues in order to cultivate support among White Americans.”

“So much has to do with going beyond treating black people as cosmetic and symbolic items, as opposed to genuine personalities and human beings. And that is a deep moral and spiritual issue, which can of course be backed up by Civil Rights Commissions which enforce the laws against any form of discrimination.”

“There is no doubt that the issue of race is always present in American politics and in the politics of any multiracial society. There is also no doubt that for some people it is an element in the manifested hostility to Obama. But I don't think it is the major theme at all. Obama is right when he reminds people: By the way, I was black before the election.”

“It seems that people are more comfortable with the private outrage about gay marriage, because when you are outraged about this issue, it requires no work. There's no work that you have to do when you're outraged about a gay couple. There is work that you have to do if you want to see black fathers raise their children. There is work that you have to do if you want to see a school develop.”

“I think it's important for us to recognize that although historically black communities have been very progressive with respect to issues of race and with respect to struggles for racial equality, that does not necessarily translate into progressive positions on gender issues, progressive positions on issues of sexuality and in the latter 1990s we have to recognize the intersectionality, the interconnectedness of all of these institutions and attitudes.”

“In the time just before the bombing of Pearl Harbor, when Perfidia opens, we were pre-psychologized. There were no concepts of identity, no politics of victimization. Reparation wasn't in the language. Nobody thought about giving the great grandchildren of black slaves so much as $1.98. And all of a sudden the bombs hit, interventionism versus isolationism became a dead issue, and it was us-versus-them in a heartbeat.”

“There are advances in technology and enabling voices, but there are issues with the stories themselves. I think people of color are still not seen as human beings. They're still associated with types, with comedy, but we're in a crisis right now, with things like Black Lives Matter. We need films that address these issues.”

“The true story is that black people need to tell their history. Very few films are made by black people about slavery. That itself is a crime because slavery is a very important historical event that has held our people hostage. Forget white people's role in it. In the end what's important is black people remain and live with the scars and psychological issues.”

“The civil rights movement didn't deal with the issue of political disenfranchisement in the Northern cities. It didn't deal with the issues that were happening in places like Detroit, where there was a deep process of deindustrialization going on. So you have this response of angry young people, with a war going on in Vietnam, a poverty program that was insufficient, and police brutality. All these things gave rise to the black power movement. The black power movement was not a separation from the civil rights movement, but a continuation of this whole process of democratization.”