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“This is a good time to ask apologists for the Islamic regime, who degrades Islam? Who imposes stoning, forced marriage of underage girls and flogging for not wearing the veil? Do such practices represent Iran's ancient history and culture, its ethnic and religious diversity? Its centuries of sensual and subversive poetry?”

“In the 20th century, the position of the monarch as head of the Church of England was given a meaning which it never had before. You took the fact that the monarch was head of the Church of England to mean that the British monarchy was itself a religious or moral institution and the monarchy became a symbol of national public morality.”

“As a result of changes which, over the last century, have modified our empirically based pictures of the world and hence the moral value of many of its elements, the "human religious ideal" inclines to stress certain tendencies and to express itself in terms which seem, at first sight, no longer to coincide with the "christian religious ideal".”

“THE NINETEENTH CENTURY SPREAD OF CHRISTIANITY WAS DUE PRIMARILY TO A NEW BURST OF RELIGIOUS LIFE EMANATING FROM THE CHRISTIAN IMPULSE. . . . NEVER IN ANY CORRESPONDING LENGTH OF TIME HAD THE CHRISTIAN IMPULSE GIVEN RISE TO SO MANY NEW MOVEMENTS. NEVER HAD IT HAD QUITE SO GREAT AN EFFECT UPON WESTERN EUROPEAN PEOPLES. IT WAS FROM THIS ABOUNDING VIGOR THAT THERE ISSUED THE MISSIONARY ENTERPRISE WHICH DURING THE NINETEENTH CENTURY SO AUGMENTED THE NUMERICAL STRENGTH AND THE INFLUENCE OF CHRISTIANITY.”

“Christians have oppressed Jews, Moslems, Buddhists, Pagans, and each other throughout their centuries of power, preaching religious intolerance as the word of Jehovah whenever they had the military, political, or economic power to make it stick - and then piously preaching brotherhood, peace, and toleration when they didn't.”

“In Jerusalem, the various modes of worship essentially stood for the same cause but were equally hateful to one another. They never served as a unifying factor. Their adherents were equally manipulated by the clergies to regard the others as wicked infidels or idolaters. The centuries passed in constant pious agitation and in frequent religious wars.”

“[Middleton] contended that the religious leaders of the fourth century had admitted, eulogised, and habitually acted upon principles that were diametrically opposed, not simply to the aspirations of a transcendent sanctity, but to the dictates of the most common honesty. He showed that they had applauded falsehood, that they had practised the most wholesale forgery, that they had habitually and grossly falsified history, that they had adopted to the fullest extent the system of pious frauds, and that they continually employed them to stimulate the devotion of the people.”

“There is a calamitous difference between a people who have been immersed in paganism for centuries and a post-Christian society. While the culture of the latter may carry a deep tradition influenced by Christian values, its posture of rebellion will give it a direction that is more explicitly and consciously anti-Christian.”

“We have battled in America since the century's turn to bring to nothing any and all Christian influences and we are succeeding. While we today seem to be kind to the Christian, remember we have yet to influence the 'Christian world' to our ends... You must work until 'religion' is synonymous with 'insanity'... It is only necessary to work incessantly upon the official, using personal defamations, wild lies, false evidences and constant propaganda to make him fight for you against the church or against any practitioner.”

“In the 20th century, evangelical Christians in America have naively accepted the role assigned to us by an anti-religious, anti-Christian consensus in our society. We have been relegated to a cultural backwater, where we are meant to paddle around content in the knowledge that we are merely allowed to exist.”

“One of the greatest challenges facing civilization in the twenty-first century is for human beings to learn to speak about their deepest personal concerns-about ethics, spiritual experience, and the inevitability of human suffering-in ways that are not flagrantly irrational. We desperately need a public discourse that encourages critical thinking and intellectual honesty. Nothing stands in the way of this project more that the respect we accord religious faith.”

“To teach your child to only be a Muslim in Muslim spaces or only a Christian in Christian spaces means in a way that you're teaching them a religious identity that is relevant to only a very small part of their lives, because the vast majority of their lives in the 21st century are going to be lived in interaction with others.”

“Isaac Watts, of course, is a hymn writer in the tradition of Congregationalism who lived in the seventeenth and early eighteenth century. He is very interesting and important because he was also a metaphysician. He knew a great deal about what was, for him, contemporary science. He was very much influenced by Isaac Newton, for example. There are planets and meteors and so on showing up in his hymns very often. But, again, the scale of his religious imagination corresponds to a very generously scaled scientific imagination.”

“We need to employ a secular approach to ethics, secular in the Indian sense of respecting all religious traditions and even the views of non-believers in an unbiased way. Secular ethics rooted in scientific findings, common experience and common sense can easily be introduced into the secular education system. If we can do that there is a real prospect of making this 21st century an era of peace and compassion.”

“What we argue in the piece is that the headscarf has become a political symbol for an ideology of Islam that is exported to the world by the theocracies of the governments of Iran and Saudi Arabia. Just like the Catholic Church in the 17th century did religious propaganda to challenge the Protestant Reformation, these ideologies are trying to define the way Muslims express Islam in the world.”

“God Bless America started to become an almost ritualistic incantation at the end of political speeches really with Ronald Reagan. It appears occasionally before, but it was not that common. And of course since it was a song that wasn't written by Irving Berlin until the 20th century (laughter), none of the 19th century presidents said God Bless America at the end of speeches, either. I think that the symbolism which suggests that everybody is religious and that even presidents who believe in church and state feel obliged to do this.”

“Perhaps unsurprisingly, there's a paradox here! Kierkegaard's own indirect communication proposes that we start with the experience of those who don't believe and meet them on their own ground. His success in doing this is evidenced by the fact that, at least for some periods of the 20th century, aspects of his work became a major focus for radical thinkers of various kinds, including the non-religious and, interestingly, a significant number of Jewish thinkers (Buber, Rosenzweig, Taubes, and others).”