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Equality Quotes

Browse 1955 quotes about Equality.

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Equality Quotes

“Justice Beyond Month (Sonnet 1182) Pride that ends with the end of June, is but an episode of looney tunes. Divergence that dies with April's wake, is no inclusion but bark of buffoons. Black history that ends with the end of February, is not solidarity but a hashtag cacophony. Women's history that ends with the end of March, is no celebration but a sacrilege of equality. When AAPI are only visible in the month of May, It ain't no visibility but a mockery of life. When nativeness is welcome till October 15th, It ain't integration but desecration of light. Awareness is justice when it reduces prejudice. But one that's trendy only in specific months, is no awareness but a different kind of malice. Acceptance is awareness, awareness is life. 100 calendars fall short to celebrate mindlight.”

“Leadership has never been an exact science. But it has always found itself particularly challenged when tasked with elevating one segment of a society onto a level more politically, socially, and economically equitable with another.”

“Negroes have proceeded from a premise that equality means what it says, and they have taken white Americans at their word when they talked of it as an objective. But most whites in America in 1967, including many persons of goodwill, proceed from a premise that equality is a loose expression for improvement. White America is not even psychologically organized to close the gap—essentially it seeks only to make it less painful and less obvious but in most respects to retain it. Most of the abrasions between Negroes and white liberals arise from this fact. White America is uneasy with injustice and for ten years it believed it was righting wrongs. The struggles were often bravely fought by fine people. The conscience of man flamed high in hours of peril. The days can never be forgotten when the brutalities at Selma caused thousands all over the land to rush to our side, heedless of danger and of differences in race, class and religion. After the march to Montgomery, there was a delay at the airport and several thousand demonstrators waited more than five hours, crowding together on the seats, the floors and the stairways of the terminal building. As I stood with them and saw white and Negro, nuns and priests, ministers and rabbis, labor organizers, lawyers, doctors, housemaids and shopworkers brimming with vitality and enjoying a rare comradeship, I knew I was seeing a microcosm of the mankind of the future in this moment of luminous and genuine brotherhood. But these were the best of America, not all of America. Elsewhere the commitment was shallower. Conscience burned only dimly, and when atrocious behavior was curbed, the spirit settled easily into well-padded pockets of complacency. Justice at the deepest level had but few stalwart champions. A good many observers have remarked that if equality could come at once the Negro would not be ready for it. I submit that the white American is even more unprepared.”

“Washington is a city of spectacles. Every four years, imposing Presidential inaugurations attract the great and the mighty. Kings, prime ministers, heroes and celebrities of every description have been feted there for more than 150 years. But in its entire glittering history, Washington had never seen a spectacle of the size and grandeur that assembled there on August 28, 1963. Among the nearly 250,000 people who journeyed that day to the capital, there were many dignitaries and many celebrities, but the stirring emotion came from the mass of ordinary people who stood in majestic dignity as witnesses to their single-minded determination to achieve democracy in their time. They came from almost every state in the union; they came in every form of transportation; they gave up from one to three days' pay plus the cost of transportation, which for many was a heavy financial sacrifice. They were good-humored and relaxed, yet disciplined and thoughtful. They applauded their leaders generously, but the leaders, in their own hearts, applauded their audience. Many a Negro speaker that day had his respect for his own people deepened as he felt the strength of their dedication. The enormous multitude was the living, beating heart of an infinitely noble movement. It was an army without guns, but not without strength. It was an army into which no one had to be drafted. It was white and Negro, and of all ages. It had adherents of every faith, members of every class, every profession, every political party, united by a single ideal. It was a fighting army, but no one could mistake that its most powerful weapon was love.”

“...Bayard Rustin has hewed to the line he has pursued all along. This is the line of civil rights, equality, and integration, and the strategy of the ballot, the union card, and coalition politics. While the demand for equality itself is not revolutionary, he insists that "the response that must be made in order to satisfy the demand very much is. By this I mean that justice cannot be done to blacks in the absence of a total restructuring of the political, economic, and social institutions of this country." Never willing to settle for a "symbolic victory" or a pseudo-revolution, he holds out for "nothing less than the radical refashioning of our political economy.”

“Here, poverty in the United States is a choice. Stagnant middle-class incomes are a choice. Technology-fueled mass unemployment is a choice. Racism is a choice. The patriarchy is a choice. This is not to discount how deeply entrenched existing policies, interests, and tendencies are - but to recognize that while they might be entrenched, they are not immutable.”

“Barriers remain in place, disabling us, and denying our full participation in the everyday. The current government wallows in an ideology that crushes us with cuts to social care, to services – and to disabled arts organisations. Immediately after Silent Witness, Ellen Clifford, of Disabled People Against Cuts, was on Newsnight, pointing out that “the United Nations made a finding of grave and systemic violations towards disabled people”. Who cares? Who’s listening? Unexpectedly Silent Witness seemed to be this week. And with viewing figures averaging 6 million, let’s hope it marks a watershed moment in our understanding and acceptance of disabled people.”

“I know the concern over the events in our nation doesn't end at our borders. Because there are no borders, really, if you think about it. Everything we do on this planet has repercussions that reverberate around the world. Because we're connected. We belong to each other. And we need each other. We will get through this. Together. And we'll learn and grow and overcome. Together. I believe the good things in this world outnumber the sad. And I believe the good people outnumber the bad. We are the lights sparkling in the darkness, and our hope and love are going to set the world on fire. I believe in us.”

“It is related of Buonaparte, that he one day rebuked a French lady for busying herself with politics. "Sire," replied she, "in a country where women are put to death, it is very natural that women should wish to know why." And, dear sisters, in a country where women are degraded and brutalized, and where their exposed persons bleed under the lash-- where they are sold in the shambles of "negro brokers"-- robbed of their heard earnings-- torn from their husbands, and forcibly plundered of their virtue and their offspring; surely in such a country, it is very natural that women should wish to know "the reason why"-- especially when these outrages of blood and nameless horror are practiced in violation of the principles of our Constitution. We do not, then, and cannot concede the position, that because this is a political subject women ought to fold their hands in idleness, and close their eyes and ears to the "horrible things" that are practiced in our land. The denial of our duty to act is a bold denial of our right to act; and if we have no right to act, then may we well be termed "the white slaves of the North"-- for like our brethren in bonds, we must seal our lips in silence and despair.”

“It is a commonly observed fact that the enslavement of women is invariably associated with a low type of social life, and that, conversely, her elevation towards an equality with man uniformly accompanies progress.”

“This Civil Rights Act is a challenge to all of us to go to work in our communities and our states, in our homes and in our hearts, to eliminate the last vestiges of injustice in our beloved country. So tonight I urge every public official, every religious leader, every business and professional man, every working man, every housewife - I urge every American - to join in this effort to bring justice and hope to all our people, and to bring peace to our land.”