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“I have to be very clear and very honest. I'm not asking [ the American officials] to believe if they don't want to believe. This is reality, I'm telling you the reality from our country. We live here, we know what is happening, and they have to listen to people here. They cannot listen only to their media or to their research centers. They don't live here ; no one lives here but us.”

“These people that started here, they support the government now against those rebels. Why talking about what happened at the very beginning is completely different from what is happening now - it's not the same. There's very high dynamic, things are changing on daily basis. It's a completely different image. Those people who wanted revolution, they are cooperating with us.”

“There are actual communication systems being built to enable eye surgeons to get inside the eye, and vascular surgeons to get inside the arteries. You could see a social reaction in which people would want to regulate this technology because they are threatened by it, and thereby cause a lot of harm. There are several scenarios that are happening at once. The other scenario is that the Japanese are going for this in a big way.”

“I think that what's actually happening is the collapse of the Center - the centrist semi-coalitions, mildly social-democrat, mildly conservative, that have been running the countries for years. They are severely declining. You can see it in voting; you can see it also in popular attitudes: contempt for what are called "the élites," the experts, the people in charge.”

“If enough people are sensitive to the tragedy of Tibet, I think it will produce a change politically as well. But furthermore, it's important for the people in Tibet. Now communication is such [that] people know what is happening. Even Tibetan people would know that the Interfaith or the international group of religious people - that everybody who is religious is taking up their cause. It would help them a lot if we give them courage, and that in itself is enough.”

“For most of mankind, the average person knew what was happening in his own village and the next one, and nothing beyond that, and he didn't care, so that leaders were able to guide their countries almost irrespective of what people really thought because they weren't involved in it. Now, everybody knows what's happening instantaneously.”

“I initially thought it was going to feel weird to be [on Sundance] while [the marches against now-President Donald Trump] was happening. And feel disconnected in that way that feels irresponsible. But the other side of it is that there are people here who believe the right things that are trying to make a difference with art.”

“People like to blame Mexican food, but look at what's happening globally, look at all the fast foods and products filled with trans fat. Before the Mexican Revolution, a hundred years ago, people were eating what now macrobiotics tells us to eat, corn, black beans, rice. That's what people were eating - and chile peppers. That's a healthy diet. And also they ate a lot of vegetables.”

“Do I think it would be better that people knew the atrocities that Monsanto commits or the influence of corporate money in government or government subsidies for our current food system that's a disaster and not sustainable? Yes. That would be really great, but a lot of that information unless you look for it, it's not available to you because that's not the discussion that's happening on mainstream news.”

“Hundreds upon hundreds of news outlets - okay, thousands - are interested in following the happenings at the White House. Yet the number of news sources at the White House - people who know what's happening - is finite. Dozens maybe. With that imbalance hanging over the enterprise, it's hard for a group of reporters competing against one another to secure the upper hand.”

“A lot of the people in history who I really admire lived before the hyperinformation age we're living in. Even if they were governing or solving problems in consequential periods, like the Civil War or the world wars or the Great Depression or the Cold War, they had a period of time and space to actually think, to be private and you read their biographies, and they had time to think about what was happening and how to respond. I don't think human nature has changed in the last 50-150 years, but the stresses, the demands on those of us in public life have just exploded.”

“We often confuse or loosely use the ideas of crony capitalism or neoliberalism to actually avoid using the word "capitalism", but once you've actually seen, let's say, what's happening in India and the United States - that this model of US economics packaged in a carton that says "democracy" is being forced on countries all over the world, militarily if necessary, has in the United States itself resulted in 400 of the richest people owning wealth equivalent [to that] of half of the population.”

“How does God teach me love? By putting me around unlovely people. How does God teach me joy in the middle of grief? Not happiness, which is based on happenings. How does God teach me peace? Not when I am out fishing and everything is going my way and it doesn't get better than this. But in the middle of chaos. How does God teach me patience? By putting me in His waiting room.”

“What drives me is a sense of urgency. We live in frightening times. Progress towards gender equality and vital battles to end discrimination on grounds such as race, age, sexuality and disability are stalling and in some places, reversing. This is happening because of the collapse of trust in nearly all public institutions, and in particular in politics and media, and the inescapable feeling that the current system isn't working for most people.”

“In Europe there's kind of a reaction to the European Union, kind of a move towards some kind of regionalization. It's more advanced in some regions than others, like in Spain for example. Catelan was repressed under Franco. People spoke it, but not publicly. It's now the language of Catelonia. The Basque language is being revived, not just the language but the culture, the folk music and everything else. So you're getting more diverse societies, and it's happening in Britain as well.”

“Modernism really started with people getting infatuated with the idea of "it's the twentieth century, is this suitable for the twentieth century." This happened before the First World War and it wasn't just the soldiers. You can see it happening if you read the Bloomsbury biographies. It was a reaction to a great extent against Victorianism. There was so much that was repressive and stuffy. Victorian buildings were associated with it, and they were regarded as very ugly. Even when they weren't ugly, people made them ugly. They were painted hideously.”

“I think of what's happening in Detroit as part of something that's much bigger. Most people think of the decline of the city as having to do with African-Americans and being in debt, and all the issues like crime and bad housing. But what happened is that when globalization took place, following World War II, Detroit's role as the center and the symbol of industrialization was destroyed. It wasn't because we had black citizens mainly or a black mayor; it was because the world was changing.”

“People in Detroit aren't just urban gardening. They're starting a new mode of education. They're trying to give children the education to be "solutionaries" rather than people who are going to get jobs in the system. And that is a huge change, a cultural revolution. The things that are happening in Detroit would amaze you if you're used to only looking at statistics, and only thinking of blacks as sufferers and not as activists.”

“What is irreversible in the Arab world is this intellectual revolution, the awakening that we can get rid of dictators. That is here, and the people have this sentiment and this political power. They feel that they can do it, and it's still there. At the same time, we don't know what is going to happen. So to be very quick by saying, "Oh, revolutions and Arab Spring," and - you know, what I'm advocating is to take a cautious optimism as the starting point of our analysis and to look at what is happening.”

“In England, enclosure programs kind of destroyed the commons. In the United States, it happened later. But, ah, now it's happening in the world. The last remnant of the commons is the environment, which the indigenous people are still trying to preserve and we sophisticated rich people are trying to destroy.”

“I think we have to get beyond the idea that we have to categorize people. We can now have action movies with two stars where one might be African American and one might be Asian American. One of them doesn't have to be white, and the other one doesn't have to be the ethnic sidekick. We're way over that. And I think it's happening in society, too.”