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Identity Crisis Quotes

Browse 109 quotes about Identity Crisis.

Identity Crisis Quotes

“I've told you before, Egyptians are not found in Cairo or in Alexandria' she said. 'You've never really known Egyptians. I hate Egyptians of your class as much as I do my parents.' ' What am I, then, if I am not Egyptian?' 'You are what you are; and that is a human being born in Egypt, who went to an English public school, who has read a lot of books, and who has an imagination. But to say that you are this or that or Egyptian, is nonsense.' 'What are you, Edna?' 'I can't be generalized about either, except that I was born Jewish. But the difference between you and me is that I know Egyptians and love them.”

“A person who is truly cool is a work of art. And remember, original works of art cost exponentially higher than imitations. Just take a look at the the coolest people in history. They will always be a part of history for being extremely original individuals, not imitations.”

“What…defines a person as a unique individual? A natural disposition? A face? A vocabulary of gestures? Are we born individuals…or do we mold ourselves into unique creatures through our experiences and accomplishments? Every human enters the world with a vast, incalculable potential. But myriad factors invariably conspire to prevent us from fully achieving that potential.”

“The problem is that we identify ourselves with the thoughts that pass over like clouds. We grab hold of the thoughts and replay it over and over and over until we think it is us. We replay conversations we’ve had and hypothetical conversations we wish we’d had. We even think of future things that we want to say to someone. We are just a step away from internally sounding like a schizophrenic on the street. We just know that we shouldn’t say all the things that we think.”

“Undergoing personal change is a difficult but necessary process of maturing into the ultimate manifestation of a desirable self. True personal transformation requires a person honestly to assess their inner spirituality and adopt a clear vision of who they want to be. An earnest person experiencing inner transformation of their values and belief system is apt to feel conflicted, confused, and disorientated. Change of self is displacement, disarticulation, and loss of self. Alteration of our self-image results in disrupting, dislocating, and modifying a person’s perspective of what is significant.”

“Failure to act in a crisis is tantamount to accepting a dreadful outcome. I must try to save myself before a rash personal act stubs me out reminiscent of a sucked dry cigarette. I lack a disciplined mind to engage in rigorous study. I am an accidental psychologist, an unreliable philosopher, an unscrupulous self-ethnographer, a crackpot cultural anthropologist, an untrustworthy historian, and a deceitful reporter whom surrounded himself with a facade of untruths, delusions, and illusions. I need to gather personal willpower and attempt my level best to tackle my greatest obstacle – a personal penchant to parley with self-destructive behavior. I seek to penetrate the barriers of constructed falsehoods and reveal the brutal truth of why my soul is so tarnished, engage in many acts of contrition, and atone for a wasteful life. My goal is to construct a living philosophy that will sustain me through all stages of life. I shall use whatever resources are available to me including an intuitive belief in free will to design a self-rescue plan. I must obliterate all vestiges of narcissistic and selfish persona by slaying the ego and dissolving a grotesque sense of self that is preoccupied with the past and fearful of the future.”

“Rainbow Days by Stewart Stafford They make us live in monochrome, Autoerotic under a mirrored dome, Regurgitating back this non-entity, Inside I scream it's the death of me. In between bouts of colon screening, Rainbow days in a third eye's gleaming, Silence a throbbing executioner's drum, Brass muffling the demagogue's hum. Shattered manacles I'm going to see, As I'm leaving this world for infinity, Christen horror hurricanes after me, On submerged planet earth, Terra-Firma-On-Sea. © Stewart Stafford, 2022. All rights reserved”

“I was graced with this remarkable truth: “Knowing who you are in Jesus Christ makes it easier to function in this world.” I soon realized I didn't know who I was in Jesus Christ. Not only did I not know my identity in Jesus Christ, but I also realized that I didn't know my Saviour enough to know myself. It's like, how can I know who I am if I don't know who He is?”

“Elara's voice, tight with desperation, cracked as she confided, "I'm trying to balance it all, sœur de mon cœur" [ sister of my heart]. The endearment, a subconscious plea, hung in the air – a lifeline tossed in hopes of finding understanding. "The coven, Declan... Ma Déesse- My Goddess, I don't want to choose, non, and I honestly don't know if I can, you see." She wrung her hands. "It's like... like trying to hold the moon and the bayou in the same hands, tu comprends- you understand? Both are so deeply a part of me, hein? Ingrained in who I am, woven into the tapestry of my soul. The coven is my heritage, my family, my duty. Mais Declan... Declan il est mon autre moitié.” [he is my other half] Her voice broke again. "I simply cannot bring myself to let either one go – it would be like tearing myself in half, mon ami.”

“No importa tanto la diferenciación entre el progreso representado por el ahorro de energía (que simplifica la vida cotidiana) o por la expansión de energía (que potencia nuestras aspiraciones o "aficiones" naturales), sino el acento puesto en la excesiva velocidad con que estas transformaciones han afectado al Japón, como consecuencia de la procedencia externa de los estímulos que, al no ser fruto de una secuencia generado intrínsecamente, ha obligado a una apresurada (y por ello superficial) asimilación de los cambios (muchos en muy poco tiempo), lo cual ha llegado a provocar una auténtica "angustia existencial.”

“Identity alteration is a more general term for the objective behaviors that are manifestations of the assumption of different identities (Steinberg, 1993). It includes not only behaving like a different person but also disremembered behaviors, finding possessions for which one cannot account, hearing voices and carrying on internal or written dialogues between dissociated ego states, spontaneous age regressions to traumatic events, and referring to oneself as "we." Overtly behaving as if one were a different person does not appear to be typical of the clinical presentation of DID...”

“Peasant to princess to queen to empress. To spring from the first to the second was an act of God. To leap all four in a single year--- it was impossible. And yet here she was, living her impossible life, Briar Rose the peasant bard, Aurora the princess, some new furious woman the queen. What version of her would rise up once she became empress? How many different versions of one person could she hold within her body until she broke from the strain?”

“Столько лет прошло, а он отчетливо помнил, как, уходя поздно вечером из класса, выходил на темную улицу... и думал, что больше половины жизни человек в провинции не видит своей тени из-за сплошной темноты. А ведь в отбрасывании тени сокрыто больше, чем кажется. Если хотите, тень — это способ идентификации себя в мире. А по части самоопределения у многих людей царила такая же тьма, как на неосвещенных улицах провинциального городка.”

“I don’t know,” Mom kept saying tearfully. “I don’t know, I just feel like it’s over.” “Our marriage?” Dad had asked after a long pause. “My life,” she’d told him. “I’m nothing but your wife. January’s mother. I’m nothing else, and I don’t think you can imagine how that feels. To be forty-two and feel like you’ve done everything you’re going to do.”

“Daily life is a comprimised blend of posturing for the sake of role-playing and of varying degrees of self-revelation. Under stressful conditions even the "true" self cannot be precisely defined, as Erving Goffman observes. ...Little wonder that the identity crisis is a major source of modern neuroticism, and that the urban middle class aches for a return to a simpler existence.”

“Women's liberation and the male midlife crisis were the same search--for personal fulfillment, common values, mutual respect, love. But while women's liberation was thought of as promoting identity, the male midlife crisis was thought of as an identity crisis.”

“Error ... is less an intellectual problem than an existential one - a crisis not in what we know, but in who we are. We hear something of that identity crisis in the questions we ask ourselves in the aftemath of error: What was I thinking? How could I have done that?”

“It's like we're suffering from an identity crisis, and that identity is in our arts and the fact that we don't find it chief amongst our agendas to teach our kids who we are as a nation and the battles we've had on this ground and how they've been successfully resolved. We can't enjoy the fruits of the labor of our ancestors.”

“I did community theater and kids programs at professional theaters and plays at school and voice lessons for seven years. I stopped because it was so time-consuming. But then I realized that I had access to this world where I could go on auditions. And there wasn't too much of an identity crisis when I started acting professionally because I had been acting longer than I had been writing. It didn't feel new.”

“The self divided is precisely where the self is authentically located. . . We all have identity crises because a single identity is a delusion of the monotheistic mind. . . Authenticity is in the illusion, playing it, seeing through it from within as we play it, like an actor who sees through his mask and can only see in this way.”

“I have an identity crisis which is not resolved because I'm a dual citizen. My whole family is American, and I was born in India but I was raised in Canada. But all my extended family is American, I've held an American passport and I've spent my whole adult life in between New York and LA. So I feel like an American... and I also feel like a Canadian! I wish more people were dual citizens and then I wouldn't feel like such a freak.”

“I got to college in '99, and I went to study literature and writing, and so within a couple years we had Bush elected, 9/11, we were at war, so I was sort of having my political and spiritual awakening at the same time I was becoming an adult, and that's a lot of stuff at once. I became very focused on the state of the world, and I started studying that stuff more, and I just had a real identity crisis. I couldn't even really just study literature.”