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Islam Quotes

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Islam Quotes

“In sixteenth-century Geneva, Protestant theologian John Calvin spun a complex theological web around two simple threads: the absolute sovereignty of God and the total depravity of human beings. Like Calvinists, Muslims go to great lengths not to confuse Creator and created. Glorifying in the servility of human beings before Allah, they refer to themselves in many cases as "slaves" of the Almighty. But unlike Calvin, Muslims do not believe in original sin. Every human being is born with an inclination toward both God and the good. So sin is not the problem Islam addresses. Neither is there any need for salvation from sin. In Islam, the problem is self-sufficiency, the hubris of acting as if you can get along without God, who alone is self-sufficient. "The idol of yourself," writes the Sufi mystic Rumi, "is the mother of (all) idols." Replace this idol with submission to Allah, and what you have is the goal of Islam: a "soul at peace" (89:27) in this life and the next: Paradise.”

IslamJohn Calvin
Book:God Is Not One: The Eight Rival Religions That Run the World--and Why Their Differences Matter
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“There has been more bloodshed in the name of God than for any other cause. And it is all because people never attempt to reach the fountain-head. They are content only to comply with the customs of their forefathers and instructions on some books, and want others to do the same. But, to explain God after merely reading the scriptures is like explaining the city of New York after seeing it only in a map.”

PhilosophyPeaceChristChristianityMeditationMindfulnessBrainy QuotesIslamTerrorismSelf RealizationPearls Of WisdomPhilosophy QuotesHinduismFundamentalismNondualityReligious FaithMosesMuhammadKrishnaBuddhaMindfulness QuotesDivine SelfReligious ExtremismTranscendentalismNirvanaConsciousness QuotesNeurotheologyNondualismNondual PhilosophyConsciousness Mind BrainReligious ViolenceHarmony QuotesBuddhahoodReligious TerrorismMuhammad Pbuh
Book:Love, God & Neurons: Memoir of a scientist who found himself by getting lost
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“The one ultimate rule of the Quranic fundamentalists is “there is one God and Mohammed is his prophet”. Everything beyond that not only is bad, but must be destroyed forthwith. At moment’s notice, every man or woman, who does not exactly believe in that, must be killed.... This is not religion my friend. This is primitiveness at its worst.”

InspirationalPhilosophyTruthScienceReligionFaithSpiritualityBeliefPeaceInspiringHarmonyBrainy QuotesIslamFundamentalismNeuroscienceMuslimReligious ExtremismNeuropsychologyReligious ToleranceNeurotheologyReligious Terrorism
Book:The Islamophobic Civilization: Voyage of Acceptance
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“To reform a religion, one must at first be able to recognize the follies of that religion, then only one can take necessary steps to discard those flaws. If your son has a drug addiction, you need to first recognize the fact that he is addicted to drugs, then you can take action to send him for rehab. Likewise, in order reform a religion’s historical habit of beating wives and using violence on people from other religions, you must first be conscientious enough to accept the fact, that, that specific religion has a history replete with violence, then you can take measures to mend the cultural mindset of that religion.”

PhilosophyReligionProgressHarmonyIslamFundamentalismExtremismReligious FreedomPhilosophy Of ReligionReforming Religion
Book:Lord is My Sheep: Gospel of Human
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“If you're gay and politically aware, you see politicians sacrifice American ideals in general and gays' lives in particular on the altars of "tolerance" and "diversity". You see politicians and media pundits not only tolerating but embracing Islamic savages and their pedophile prophet. You see politicians put your right to life below a Muslim's right to escape from the countries they themselves created. You see politicians importing your own murderers. You see media pundits Balkanize the country into special interest groups to make it easy for politicians to divide and conquer - and you don't want to be conquered.”

AmericaDiversityIslamTolerancePoliticiansMuslimGay RightsUnconquerableDivide And ConquerMurderersGaysAmerican IdentityBalkanization
Author:Mike Klepper
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“Je mehr sich der kleine Moritz durch Korruption und Misswirtschaft, Autorität und Gewalt sozial ungerecht behandelt fühlt, desto größer ist sein Verlangen danach, sich wenigstens mit seinem Glauben noch ein Stück Identität und also Würde zu bewahren.”

ReligionFaithChristianityBuddhismIslamJudaismGlaubeBuddhismusChristentumChurch ReformJudentumLeaving The ChurchReligionskriseReligious DisputeReligious ReformChurch CrisisDialog AbilityDialogfähigkeitKirchenaustrittKirchenkriseKirchenreformReligionsreform
Book:Glaubenskrieg
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“Erleben, Überleben und Ableben hängen vom Bewusstsein der Pluralisierung, Aktualisierung, Individualisierung, Aufopferung, Erziehung und Ausübung ab, mithin von der Dialogfähigkeit als dem Ergebnis einer kritischen Hinterfragung des Gebarens und damit der Wünsche der Gläubigen.”

ReligionFaithChristianityBuddhismIslamJudaismGlaubeBuddhismusChristentumChurch ReformJudentumLeaving The ChurchReligionskriseReligious DisputeReligious ReformChurch CrisisDialog AbilityDialogfähigkeitKirchenaustrittKirchenkriseKirchenreformReligionsreform
Book:Glaubenskrieg
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“Mit der Dialogfähigkeit ist es nicht nötig, vom Bewährten abzurücken, gleichwohl es zur Stunde an allen Glaubensvertretern ist, der herben Enttäuschung ihrer Anhänger Halt zu gebieten und die verlorenen Schafe wieder in den Schoß ihrer Gemeinden zurückzuholen, in anderen Worten Religion als Marktmodell des Nutzens zu begreifen.”

ReligionFaithChristianityBuddhismIslamJudaismGlaubeBuddhismusChristentumChurch ReformJudentumLeaving The ChurchReligionskriseReligious DisputeReligious ReformChurch CrisisDialog AbilityDialogfähigkeitKirchenaustrittKirchenkriseKirchenreformReligionsreform
Book:Glaubenskrieg
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“Il y a-t-il une équité à prélever ou obtenir de celui qui a plus ce dont il ne saurait avoir un usage plus utile que celui qui a faim ? La frustration de l’Abusé équilibre-elle par la satisfaction de l’Abuseur qui participerait à une loi du Karma ? Non ! Le Sentiment du Cœur que porte l’Attitude se détériore au profit des éléments de l’égo généré par ce Karma issu de l’intention et des actes.”

IslamDiversitéRichesseInterculturelE Slam
Book:Arc en ciel: « Gougoune, j’aurais ta peau ! »
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“The Prophet had a universal soul. He had an oceanic soul. One that embraced all other Souls and our masters in our tradition talk about that. They talk about the magnanimity of the Prophet. The great souledness of our Prophet. That meant that he had the ability to relate to every single human being: as they are, where they are, to feel and suffer with them if they had harm and to feel joy with them if they had good and to be intent on their well-being in all things that they did. This is an incredible capacity. And as we grow spiritually this must be one of the gauges by which growth is measured. You are able to embrace people as a whole, not just your own group, not just your own family, not just your own country, but to embrace all people. And not just the good ones but also the bad ones as well. The more that we grow spiritually, the greater this quality becomes. That‘s why the community that embodies that becomes a mercy to the worlds like the Prophet himself. Then that community is a mercy for everyone around it. For the trees, for the animals, for all the people no matter who they are. For the homeless, for the down-and-out, for the people that have nothing. This is the way the community got to be. It‘s got to be a community with open arms, a community that is here to serve and to love. That‘s the way the Prophet was, isn‘t it? The Prophet who is the greatest thing that God created in creation, the greatest of all the human beings, of all the Jin, greater than all the angels. Greater than anything that God created. And we believe also that he is the first thing that God created, the light of our Prophet. (From the lecture „Community and Continuity“)”

IslamSufismSpiritual AwakeningThe Way Of The HeartThe Way Of The ProphetDr Umar FaruqThe Universal Soul
Author:Dr. Umar Faruq Abd Allah
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“As spiritual seekers, we know that the objective knowledge we require cannot be constructed by human intellect alone. Intellect can perform many useful functions; it can divide, critique, and negate, but intellect is not the source of inspired knowledge about the purpose of life. Intellectual conjecture too often leads only to a labyrinth of opinion. Rather it is the heart that is the seat of true knowing. (p. 53)”

IslamSufismThe Way Of The HeartAwakening Of The Heart
Book:Holistic Islam: Sufism, Transformation, & the Challenge of Our Time
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“Казали, що «чорнило вченого святіше за кров мученика. 1515 року Указ султана Селіма I погрожував смертною карою кожному, хто скористається друкарським верстатом. Невдача примирення ісламу з науковим прогресом мала скінчитися катастрофою. Забезпечивши в минулому європейських учених ідеями та натхненням, мусульманські вчені були тепер відрізані від новітніх досліджень. Якщо наукову революцію породила мережа вчених, то Османська імперія, фактично, опинилася поза нею. Єдиною західною книжкою, перекладеною близькосхідною мовою до кінця XVIII століття, був медичний посібник із лікування сифілісу.”

CivilizationEuropeIslamPrintingSyphilis
Book:Цивилизация: чем Запад отличается от остального мира
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“The call for justice was a protest as fierce as those of the biblical prophets and of Jesus, and the similarity of the call was no coincidence. As with early Judaism and early Christianity, early Islam would be rooted in opposition to a corrupt status quo. Its protest of inequity would be an integral part of the demand for inclusiveness, for unity and equality under the umbrella of the one god regardless of lineage, wealth, age, or gender. This is what would make it so appealing to the disenfranchised, those who didn't matter in the grand Meccan scheme of things, like slaves and freedmen, widows and orphans, all those cut out of the elite by birth or circumstance. And it spoke equally to the young and idealistic, those who had not yet learned to knuckle under to the way things were and who responded to the deeply egalitarian strain of the verses. All were equal before God, the thirteen-year-old Ali as important as the most respected graybeard, the daughter as much as the son, the African slave as much as the highborn noble. It was a potent and potentially radical re-envisioning of society. This was a matter of politics as much as of faith. The scriptures of all three of the great monotheisms show that they began similarly as popular movements in protest against the privilege and arrogance of power, whether that of kings as in the Hebrew bible, or the Roman Empire as in the Gospels, or a tribal elite as in the Quran. All three, that is, were originally driven by ideals of justice and egalitarianism, rejecting the inequities of human power in favor of a higher and more just one. No matter how far they might have strayed from their origins as they became institutionalized over time, the historical record clearly indicates that what we now call the drive for social justice was the idealistic underpinning of monotheistic faith.”

ChristianitySocial JusticeIslamEqualityJudaismMonotheismPolitical Reform
Book:The First Muslim: The Story of Muhammad
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“The essential insight and consistent point of view of Islam is tawhid: the fundamental Oneness underlying all of existence. From the perspective of tawhid, everything is emerging from God, being sustained by God, and ultimately returning to God. This has profound significance for all of our experience within this existence. All areas of human knowledge are related to this fundamental, unifying Truth. Sufism is the science, the objective knowledge, of the souls relationship to God. This science describes an Origin, a downward arc of manifestation, and an upward arc of return. In the arc of manifestation, everything is coming down from God into successive levels of ever denser realities. In the arc of return, we recognize our Origin and begin the journey back toward its light. This essentially means that we ourselves must become more conscious of the light within ourselves. [...] The arc of return calls us to make a journey from darkness and toward the light. The immediate darkness we face around us is the imaginary world created by human ignorance, fear, self-righteousness, and hatred. We must not succumb to the mass heedlessness and self-hypnotism which presents itself to us, mostly through the mass media, as the so-called real world. It is our responsibility to find and act upon the knowledge that can guide us in that journey. This means establishing the truth of tawhid within our own minds and hearts. ~ Essays and talks by Kabir Helminski/Breathe And Remember”

IslamSufismTreshold SocietyTawhid
Author:Kabir Edmund Helminski
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“Love is the essence of this religion. I pray that we will approach all of our questions and concerns, especially the most difficult and intimate questions, with love, in order to be able more and more to solve our problems with love. The Sufi lives in a compassionate and passionate universe, a universe born from a spark of love. (p. 108)”

IslamLove Quotes And SayingsSufismTreshold Society
Book:Holistic Islam: Sufism, Transformation, & the Challenge of Our Time
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“Bismillah ar-Rahman ar-Raheem Consider the Sun in its radiant brightness. And the Moon as she reflects. Consider the day as it reveals the world and the night as it veils it darkly. Consider the sky and its wondrous structure and the earth and all its expanse. Consider the sky and its wondrous structure and the earth and all its expanse. Consider the human soul and the order and proportion given to it and how it is imbued with moral failings as well as with consciousness of God. Truly, the one who purifies it shall reach a happy state and the one who corrupts it shall truly be lost. [Surah ash-Shams 91:1-10]”

HappinessIslamSufismQuranSufi WisdomTreshold SocietySufi PathKabir HelminskiRemembrance Of God
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“Hinzu kommt, Sie haben das bestimmt gesehen, dass Kurt Westergaard* von Angela Merkel für seine Karikaturen gegen den Propheten persönlich ausgezeichnet und gelobt wurde. Shariah-rechtlich steht auf so eine Person die Todesstrafe. Dadurch stellt sich Ihre Regierung als Feind des Islam dar. *Dänischer Zeichner, dessen umstrittene Mohammed-Karikaturen 2005 von der dänischen Zeitung Jyllands-Posten veröffentlicht wurden”

IslamProphetMuslimRechtFeindShariahKarikaturTodesstrafe
Author:Jürgen Todenhöfer
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“Hindutva forces have turned Holi into another tool of oppression. Every year, we see videos of Hindu mobs entering Muslim localities, forcing people to apply color, and deliberately creating tension. Mosques are targeted, loud music is played aggressively outside religious places, and if minorities resist, they are accused of being "anti-national" and violence erupts. This is not a celebration; this is intimidation.”

IndiaIslamMosquesHindusHoliMuslim WordAnti NationalHindutva Forces
Author:Sheikh Gulzar-----Weaponized Against Minorities
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“هاكونا ماتاتا - Hakuna Matata”، كلمة سيمبا اتعلمها من تيمون و بومبا أول يوم قابلهم في الغابة بعد ما هرب من أهله. معناها بالأنجليزي “No Worries”، أما في مصر عندنا ليها مرادفات كتير زي “نَفّض”، “كبّر”، “طَنّش”، “إحلَق”، “أفْكِس”.. حسب الجيل والمستوى الإجتماعي اللي بننشأ فيه.. وفي الأغنية الشهيرة اللي في نص الكارتوون شرح تيمون لسيمبا lifestyle هاكونا ماتاتا كالتالي: It means no worries for the rest of your days, it's our problem-free philosophy. بمعنى أنه ابتكر فلسفة حياة مبنية على اللامبالاة وعدم الاكتراث بأي حاجة حصلت في الماضي او بتحصل دلوقتي او هتحصل في المستقبل وبالتالي عايش هو وبومبا بدون مشاكل.. أُعجب سيمبا جداً بالفسلفة دي لأسباب كتير، أولها الأسلوب المُسلّي اللي تيمون وبومبا قدموها بيه، وأهمها أنه لقى فيها حل فوري لحالة الإكتئاب اللي عنده من ساعة ما تسبب في موت باباه، وبدل ما يواجه الواقع تبنى فلسفة التنفيض؛ “هاكونا ماتاتا”، وأول حاجة قرر “ينفضلها” هي أهله، بما فيهم مامته.. ومن خلال إخراج الأغنية اللي مليان رموز ومعاني بنشوف إزاي تيمون وبومبا بيغيروا فكر سيمبا بشكل مؤسف جداً في حين أن ظاهر المشهد مُبهج ومُفرح في تناقد شديد ميفهموش غير المشاهد المتأمل خلاصته أن الentertainment - بمعنى اللهو - هو مفتاح لتحويل نظرة أي شخص تجاه حاجة مذمومة إلى محمودة. فنلاقي مثلاً أن تيمون طلّع مَبرد وبَرد لسيمبا مخالبه كرمزية لإنتكاس الفطرة وتبدُّل السنّة. كمان بعد ما Mufasa بابا سيمبا ما كان بيربيه على معاني الصبر والتركيز والتأني في درس الصيد في أول الفيلم دلوقتي تيمون بيعلمه يستسهل وياكل دود وخنافس وصراصير وحاجات مقرفة جداً كرمزية للإستغناء عن العلم والعمل. الملفت للنظر أن “تيمون” اللي كان طول الوقت متزعِم سيمبا وبومبا هو في الحقيقة أصغر وأضعف واحد فيهم، لكنه قدر يتزعمهم بسهولة لأنهم نسيوا هويتهم. وبعد flash forward سنين لقدام بنشوف سيمبا كبر وبقى شاب لكن للأسف بشخصية ضعيفة وهايفة واضحة في مظهره وتصرفاته وتطلعاته، فبعد ما كان بيعتز جداً بكلام باباه وشايفه قدوة ليه بقى بيتكسف وبيسخر منه بينه وبين صحابه، وبعد ما كان حلمه أنه يُحكم الغابة بالعدل ويحرر “مقبرة الفيلة” من إحتلال الضباع بقى هدفه الوحيد في الحياة أنه “يقضّيها” مع صحابه الفاشلين الهايفين، وبعد ما كان أكتر شخص مميز في الغابة وفي نظر كل الغابة ليه مستقبل مشرق، بقى ملوش لازمة ولا أهمية.. وفضل عايش سنين على الحال دا، لحد ما في يوم قابل Nala. “نالا” في الكارتوون هيا رمز حطه المؤلف العبقري لحاجة جميلة بتفكر سيمبا بأصله وفطرته وأحلامه، ممكن بالنسبالنا تكون شخصية او مكان او كتاب او ثورة او اي حاجة بنحس فيها بمعاني التغيير، المهم أنها بتواجهه بحقيقته اللي كان ناسيها.. أنه أسد والمفروض يكون ملك الغابة، وأن كل الغابة بتناديه، وحلمه بيدور عليه، ارجع تاني الدنيا محتجالك، ارجع تاني ونور الحياة - فبيتصدم سيمبا في نفسه والحال اللي وصله ويقرر أنه يتغيّر، ويبدأ يدور على الصراط المستقيم. “But the sun rolling high - through the sapphire sky Keeps great and small on the endless round It's the Circle of Life, and it moves us all Through despair and hope, through faith and love Till we find our place on the path unwinding In the Circle of Life” — The Lion King”

LifeChangeYouthIslamTeenagersThe Lion KingHakuna Matata
Book:مارينا.. كان يا مكان
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“There are many mythical journeys in the world's mythologies. For example, in Islam there is the crossing of the razor sharp bridge known as the siratul mustaqim. In Celtic mythology, Lancelot crossed a 'sword bridge.' The Zoroastrians crossed the Chinvat bridge.”

IslamCeltic MythologyZoroastriansRazor SharpChinvat BridgeSiratul Mustaqim
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“Nostradamus tends to use the imagery of ancient namesakes (such as Greek or Roman moon goddesses) in his descriptions, which, if I understand them correctly, are a reference to the end of the Major Occultation in Shia Islam. I deduce that Selene and Diana were expressed by him to symbolise a full moon, as opposed to the crescent, which I believe to suggest a coming revelation for all believers.”

SpiritualReligionIslamMemoirProphecyNostradamus
Author:Khalil Kalifa
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“This division is not one by religious affiliation, rather it separates the extremists and the peace-loving people. Therefor I'm optimistic: now a humanistic Islam is getting shaken awake. Moderate Islam needs now to finally break cover and explain how to deal with the violence-glorifying parts of the Quran. The (psychological) repression that this has nothing to do with our belief doesn't work anymore. We have to face this challenge.”

ReligionPeaceChangeIslamExtremismReformationQuranModernizationIslamismCharlie HebdoKoranParis AttacksCharlie Hebdo AttacksModerate IslamCharlie Hebdo AttackReligous Reform
Author:Mouhanad Khorchide
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“Manuscripts - at least for Muslims who understand the subject - are to be read as books whose contents are to be known and understood, for that is why they were written, and not to be regarded as enigmatic specimens for critical textual and philological exercises. To them what is in the manuscripts is more important than what is on them, and so they say: Al-'ilmu fi'l-sudur la fi'l-sutur.”

IslamMuslimPhilologyManuscript
Book:Comments on the Re-Examination of Al-Raniri's Hujjatu'l-Siddiq: A Refutation
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“Like a Jewish rabbi, a Sunni cleric is a scholar, not a priest. His judgment is followed not because it carries the authority of God (it does not), but because the cleric's scholarship, his intimate knowledge of tradition, and his unbreakable bond with the past grant him special insight into God's will.”

IslamReligion And PhiloshophyClericClericalismSunni Islam
Book:No God But God: The Origins, Evolution and Future of Islam
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“In realtà il grande problema dell'islam non è la laicità, ma la secolarizzazione, che significa la soggettivizzazione della religione: cioè che la religione diventa un elemento tra tanti altri. Compito della democrazia è di trattare in modo egualitario questa opzione di vita. Il terrorismo che utilizza l'islam lo rifiuta totalmente, in blocco”

IslamTerrorismoDemocraziaSecolarizzazione
Book:Il jihadista della porta accanto
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“In „The Secret of Secrets“, al-Jilani refers to the Hadith Qudsi, where God speaks through His Messenger, peace be upon him: „Man is My secret and I am his secret. The inner knowledge of the spiritual essence (ilm al-batin) is a secret of My secrets. Only I put this into the heart of My good servant, and none may know his state other than Me.“ (p. 192)”

IslamSufismSufi WisdomHadith QudsiAbd Al Qadir Al JilaniThe Secret Of Secrets
Book:Hearts Turn: Sinners, Seekers, Saints and the Road to Redemption
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“Prophet Muhammad PBUH said, that Allah SWT said: "When Allah loves a slave, He calls Gabriel and says: 'I love so-and-so; so love him.' And then Gabriel loves him. Then Gabriel announces in the heavens saying: 'Allah loves so-and-so; so love him'; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him." [Narrated by Imam Al-Bukhari]”

ReligionSelf LoveIslamNonfictionHadith Qudsi
Book:You are Loved
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