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“Were a stranger to drop on a sudden into this world, I would show him, as a specimen of its ills, a hospital full of diseases, a prison crowded with malefactors and debtors, a field of battle strewed with carcasses, a fleet foundering in the ocean, a nation languishing under tyranny, famine, or pestilence. To turn the gay side of life to him, and give him a notion of its pleasures; whither should I conduct him? to a ball, to an opera, to court? He might justly think, that I was only showing him a diversity of distress and sorrow.”

“We find upon all occasions, the early Christian writers speak of the Father as superior to the Son, and in general they give him the title of God , as distinguished from the Son; and sometimes they expressly call him, exclusively of the Son, the only true God ; a phraseology which does not at all accord with the idea of the perfect equality of all the persons in the Trinity. But it might well be expected, that the advances to the present doctrine of the Trinity should be gradual and slow. It was, indeed, some centuries before it was completely formed.”

“So here's a question from one who believed, only a week ago, that Baghdad might just collapse and that we might wake up one morning to find the Baathist militia and the Iraqi army gone and the Americans walking down Saadun Street with their rifles over their shoulders. If the Iraqis can still hold out against such overwhelming force in Umm Qasr for four days, if they can keep fighting in Basra and Nasiriyah – the latter a city that briefly rose in revolt against Saddam's regime in 1991 – why should Saddam's forces not keep fighting in Baghdad?”

“Any comprehensive doctrine, religious or secular, can be introduced into any political argument at any time, but I argue that people who do this should also present what they believe are public reasons for their argument. So their opinion is no longer just that of one particular party, but an opinion that all members of a society might reasonably agree to, not necessarily that they would agree to. What's important is that people give the kinds of reasons that can be understood and appraised apart from their particular comprehensive doctrines.”

“A culture-bearing book, like a mule, bears the culture on its back. No one should sit down to write one deliberately. Culture-bearing books appear almost accidentally, like a sudden surge in the stock market. There are books of high quality that are a part of the culture, but that is not the same. They are a part of it. They aren't carrying it anywhere. They may talk about insanity sympathetically, for example, because that's the standard cultural attitude. But they don't carry any suggestion that insanity might be something other than sickness or degeneracy.”

“It might be crazy to expect a high government official to speak the truth. It might be crazy to believe that government policy will be something more than the handmaiden of the most powerful interests. It might be crazy to argue that we should preserve a tradition that has been part of our tradition for most of our history -- free culture. If this is crazy, then let there be more crazies. Soon.”

“Our faith in democracy, personal freedoms and human 'rights', and the other comforting prescriptions of the humanist liberal credo stem from the supremacy of maritime over territorial power. Pragmatists may deplore this as crude determinism, as another vain attempt to construct a general theory of history. They should reflect on the sort of political philosophy and structures we might now adhere to had the Habsburgs, Bourbons, Bonaparte, Hitler, Stalin or his heirs prevailed in the titanic world struggles of the past four centuries.”

“Every effort therefore must be made to perpetuate prosperity. And, since that is to the advantage of the rich as well as the poor, all that accrues from the revenues should be collected into a single fund and distributed in block grants to those in need, if possible in lump sums large enough for the acquisition of a small piece of land, but if not, enough to start a business, or work in agriculture. And if that cannot be done for all, the distribution might be by tribes or some other division each in turn.”

“It might be a good idea to have government totally by the people - that each person takes four or five hours of the week doing some kind of government job - in other words, along with what you do you also help maintain the government so no one person has total control - I might go down to an office for four hours and do whatever I'm capable of doing - writing out receipts for food distribution in a certain area - but it's all actually a monstrous secretarial job and that's all I think it should be.”

“The clerical system of church management is exceedingly popular, but the whole thought is foreign to Scripture. In a church all the members are active. He [God] appointed some to take oversight of the work so that it might be carried on efficiently. It was never His thought that the majority of the believers should devote themselves exclusively to secular affairs and leave church matters to a group of spiritual specialists.”

“Rama Nama should come from the heart. In that event, Rama Nama could become an effective remedy against all ailments. A man who believes in Rama Nama would not make a fetish of the body but would regard it as a means of serving God. And for making it into a fit instrument for that purpose, Rama Nama is the sovereign means. To install Rama Nama in the heart requires infinite patience. It might even take ages. But the effort is worthwhile. Rama Nama cannot come from the heart unless one has cultivated the virtues of truth, honesty and purity within and without.”

“Oh! if you could only hear Intemperance with drunkards' bones drumming on the top of the wine cask the Dead March of immortal souls, you would go home and kneel down and pray God that rather than your children should ever become the victims of this evil habit, you might carry them out to Greenwood and put them down in the last slumber, waiting for the flowers of spring to come over the grave-sweet prophecies of the resurrection. God hath a balm for such a Wound, but what flower of comfort ever grew on the blasted heath of a drunkard's sepulcher?”

“No man is without some quality, by the due application of which he might deserve well of the world; and whoever he be that has but little in his power should be in haste to do that little, lest he be confounded with him that can do nothing.”

“I should dearly love that the world should be ever so little better for my presence. Even on this small stage we have our two sides, and something might be done by throwing all one's weight on the scale of breadth, tolerance, charity, temperance, peace, and kindliness to man and beast. We can't all strike very big blows, and even the little ones count for something.”

“He that would relish success to a purpose should keep his passions cool, and his expectations low; and then it is possible that his fortune might exceed his fancy; for an advantage always rises by surprise; and is almost always doubled by being unlooked for.”

“I would hate to say as a non-African-American person that it would be wrong for a black person to direct white people in a movie. Wouldn't that be awful of me to say that? The only sympathizing thing I might say for people that want to [grumble] is that a filmmaker should have an understanding for the place where the people you're portraying are coming from.”

“Everything is 'colossalized' - events, fortunes, accidents, climate, conversation, ambitions - everything is in the extreme ... They can't even have a tram run off a line, which in England or France might kill one or two people, without its making a holocaust of half a street full. ... The thing which surprises me is they should still employ animals of normal size; one would expect to see elephants and mammoths drawing the hansoms and carts!”

“Now, you might say – “But why should we pay people for doing what they’re supposed to do?” It’s a fair question – but think of it this way: Every other anti-poverty program that’s been tried has failed to get the national poverty rate below 11 percent... Why shouldn’t we experiment with a program built around the one strategy that has proven time and again to work wonders – capitalism?”

“The full implications of feminism will evolve over time, as we organize, experiment, think, analyze, and revise our ideas and strategies in light of our experiences. No theory emerges in full detail overnight; the dominant theories of our day have expanded and changed over many decades. That it will take time should not discourage us. That we might fail to pursue our ideas - given the enormous need for them in society today - is unconscionable.”

“Not being one to calculate or look ahead, I had not stopped to think, when boys started paying attention to me, that the cup might be dashed from my lips, though experience should have taught me that dashing cups from lips was the way Victorian parents got most of their exercise.”

“If I saw a glass of wine repeatedly presented to a man, and he took no notice of it, I should be apt to think that he was blind or uncivil. A juster philosophy might teach me rather to think that my eyes deceived me, and that the offer was not really what I conceived it to be.”

“Jesus will turn your sorrow into joy. One can only imagine the shock and bewilderment the Apostles felt when the Lord told them he must go away. Though they could not understand it at the time, his departure was for their benefit. The same is true of the unexpected setbacks and tragedies we experience in this life...When I consider the times when I have been confounded by events that seemed so contrary to what I thought God wanted for me, I should be mindful that they were permitted by the Lord's inscrutable providence for my own good, as difficult as that might be to fathom.”