Quotessence
Home / Topics / Morals Quotes

Morals Quotes

Browse 810 quotes about Morals.

Morals Quotes

“A problem of recent times is that we do not have a set of values by which we can live. If we are to live well and be reasonably happy, we have to have an idea of who we are and where we are going. There must be rules to guide us. Tsu gv wa lo di i to the Cherokee means a definite standard by which to live, even when the values of others change by the hour. Without it, we are rafts on a high tide with no direction and no control. If the standard is missing we go with whatever comes along. Even if rules are self-made and are late in coming, if they come at all, it is worth the effort. And if we hold to them with a passion, they will be worth whatever we had to do, whatever we have to give up, to follow.”

“But if the Bible is not everywhere literally true, which parts are divinely inspired and which are merely fallible and human? As soon as we admit that there are scriptural mistakes (or concessions to the ignorance of the times), then how can the Bible be an inerrant guide to ethics and morals?”

“Somewhere along the way we've lost our convictions, and it appears that in the losing we've altogether forgotten what convictions are. For convictions have been meticulously redefined as rights run amuck in the service of self, greed mongering goals touted as the call of destiny obediently obeyed, the desire to abide by tawdry trends so as not to be ousted by favored groups, and other such horribly debilitating vices. And despite this utterly absurd rewrite (which is in fact a careless editing incessantly pawned off as embracing the most riveting legitimacy imaginable), convictions are in fact the commitment to steadfastly adhere to sound principles and proven ethics that thoughtfully build the world around us as they reshape the ugly agendas within us.”

“Do not tell me about your principles, for words are easy to craft and talk is cheap. Rather, let me see you live them out in the sentence and syntax of everyday life. And let me see that not so that I know that you understand the principles that you espouse, for that is easy. Rather, I want to know that you understand the sacrifice of living them out, and that the weight of the principle offsets the sacrifice of carrying it.”

“Everybody works according to his ability, some doing more, some doing less, but everyone ought to know whether he is doing good or harm. Artists are not released from that obligation, especially as there are no works of art which do neither harm nor good. If a book, a picture or a melody is accepted by a reader, a spectator or a listener, it means that the reader, spectator or listener has had his emotions stirred; and emotions must be either harmful or useful. They cannot be neutral.”

“I do not doubt the ability of mankind to aspire to lofty ideals and the most pristine of principles. But what I doubt is the willingness of mankind to incur the sacrifices involved in moving from aspiring these things to actually embracing them. And in such a conundrum as this, I would suggest that to stop at ‘aspiring’ and never move to ‘embracing’ is without a doubt the greatest sacrifice of all.”

“Gene had once told me a religious joke when I questioned the morality of his behavior. Jesus addresses the angry mob who are stoning a prostitute: "Let he who is without sin cast the first stone." A stone flies through the air and hits the woman. Jesus turns around and says, "Sometimes you really piss me off, Mother." I could no longer be equated with the Virgin Mary. I had been corrupted. I was like everyone else. My stone-casting credibility had been significantly compromised.”

“True resignation consists of this: that man, feeling his subordination to the course of world events, makes his way toward inward freedom from the fate that shapes his external existence. Inward freedom gives him the strength to triumph over the difficulties of everyday life and to become a deeper and more inward person, calm, and peaceful. Resignation, therefore, is the spiritual and ethical affirmation of one’s own existence. Only he that has gone through the trial of resignation is capable of accepting the world.”

“Most people were good, intelligent, responsible human beings struggling to live decent, useful lives. Why was it so many of them found that almost impossible? Was it because there were just no rules anymore, people making them us as the went along? From her own bitter experience, she saw that most good people were simply lost, bobbing around like castaways in a moral wasteland flooded with debris and ugliness, waiting to be rescued and placed on solid ground.”

“When the collective moral sense is relieved of the incubus of law, it may still be unjust in many instances, but its injustice will take a less permanent form and one more capable of rectification, whereas its sense of justice may be perpetually widened and increased by the growth of knowledge and human sympathy. Certainly, judging from its present influence, it will be strong enough to serve as a restraint upon those individuals who refuse to respect the rights of others. But when Society has ceased deliberately to condemn certain of its members to infamy and despair from their birth, there are both physical and moral grounds for the belief that the "criminal classes" will cease to exist. Crime will become sufficiently rare to give the mass of the population courage to face the fact that moral depravity, like madness, is a terrible affliction, a disease to be carefully treated and remedied, not punished and augmented by ill-treatment. We know this now, but we are too cowardly or too Pharisaical to admit it.”

“A religious theory of society necessarily regards with suspicion all doctrines which claim a large space for the unfettered play of economic self-interest. To the latter the end of activity is the satisfaction of desires, to the former the felicity of man consists in the discharge of obligations imposed by God. Viewing the social order as the imperfect reflection of a divine plan, it naturally attaches a high values to the arts by which nature is harnessed to the service of mankind. But, more concerned with ends than with means, it regards temporal goods as at best instrumental to a spiritual purpose, and its standpoint is that of Bacon, when he spoke of the progress of knowledge as being sought for ‘the glory of the Creator and the relief of man’s estate.”

“Our time has changed, and it's changed and changed, and it continues to change so fast, that what was proper fifty years ago is not proper today. So the virtues of the past are the vices of today, and many of what were thought to be the vices of the past are the necessities of today. And the moral order has to catch up with the moral necessities of actual life in time, here and now, and that's what it's not doing, and that's why it's ridiculous to go back to the old-time religion.”