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Morals Quotes

Browse 810 quotes about Morals.

Morals Quotes

“When someone points out something wrong. Instead of correcting it. We are choosing to compare it with other wrong things done before to justify it. That doesn’t make it right either. Instead, we are pointing two wrongs things that had been done that needs to be corrected. If something wrong was done by someone before and they got a way with it. It doesn’t justify you to do the wrong thing to. Choose to correct your mistakes rather than comparing it to others.”

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Author:De philosopher DJ Kyos
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“Anytime that man creates a belief system that is designed to elevate something to a position higher than himself his natural tendency is to assume occupancy of that position under the guise of that which was originally intended to be in that position. And if religion has any chance of keeping us from assuming occupancy of a position that we have no business occupying, our faith must be aggressively cultivated in a manner that nothing else is. Otherwise, we will be the gods of our own demise with the culture that we were sent to save following right behind us.”

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Author:Craig D. Lounsbrough
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“الديكتاتورية تفسد الأخلاق، فهي تحاول أن تخصي الرجال، وتريد أن تحول الشعب كله إلى حريم، يرتدون البراقع ! فإذا وقع في يدها رجل حاولت أن تقضي عليه، وحطمته وكسرت عموده الفقري حتى لا يرفع قامته، وضربته على رقبته حتى يصبح رأسه منكساَ، ونزعت منه رجولته لتجعله مشوهاً بلا كرامة !”

CorruptionMoralsDectatorship
Book:سنة رابعة سجن
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“One cannot be given too many or too frequent warnings against this negligent or even base way of thinking, that seeks out the principle among empirical motivations and laws, since human reason in its weariness gladly reposes on this pillow and, in the dream of sweet illusions (which lets it embrace a cloud instead of Juno), supplants the place of morality with a bastard patched together from limbs of quite diverse ancestry, which looks similar to whatever anyone wants to see, but not to virtue, for him who has once beheld it in its true shape.”

Morals
Book:Grounding for the Metaphysics of Morals Paperback – January 1, 1981
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“She might have seen what had bowed her head so profoundly - the thought of the world’s concern at her situation - was founded on an illusion. She was not an existence, an experience, a passion, a structure of sensations, to anybody but herself. To all humankind besides Tess was only a passing thought. Even to friends she was no more than a frequently passing thought. If she made herself miserable the livelong night and day it was only this much to them - ‘Ah, she makes herself unhappy.’ If she tried to be cheerful, to dismiss all care, to take pleasure in the daylight, the flowers, the baby, she could only be this idea to them - ‘Ah, she bears it very well.”

MoralityShameMoralsSelf Judgment
Book:Hardy : Tess of the D'Urbervilles
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“No matter how much death I've seen, it never gets easier.' His lashes lowered, shielding his gaze. 'It's never less shocking. I'm glad for that, because I think if it ever does stop shocking me, I might stop valuing life. So, I welcome that shock and the grief. If not, I would be no better than an Ascended.”

LifeDeathGriefKillingMoralsShockingJennifer L ArmentroutA Kingdom Of Flesh And FireCasteelCasteel Da Neer
Book:A Kingdom of Flesh and Fire
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“In morals, as in physics, the stream cannot rise higher than its source. Christianity raises men from earth, for it comes from heaven; but human morality creeps, struts, or frets upon the earth's level, without wings to rise. The Knowledge School does not contemplate raising man above himself; it merely aims at disposing of his existing powers and tastes, as is most convenient, or is practicable under circumstances. It finds him, like the victims of the French Tyrant, doubled up in a cage in which he can neither lie, stand, sit, nor kneel, and its highest desire is to find an attitude in which his unrest may be least. Or it finds him like some musical instrument, of great power and compass, but imperfect; from its very structure some keys must ever be out of tune, and its object, when ambition is highest, is to throw the fault of its nature where least it will be observed. It leaves man where it found him—man, and not an Angel—a sinner, not a Saint; but it tries to make him look as much like what he is not as ever it can. The poor indulge in low pleasures; they use bad language, swear loudly and recklessly, laugh at coarse jests, and are rude and boorish. Sir Robert would open on them a wider range of thought and more intellectual objects, by teaching them science; but what warrant will he give us that, if his object could be achieved, what they would gain in decency they would not lose in natural humility and faith? If so, he has exchanged a gross fault for a more subtle one. "Temperance topics" stop drinking; let us suppose it; but will much be gained, if those who give up spirits take to opium? Naturam expellas furcâ, tamen usque recurret, is at least a heathen truth, and universities and libraries which recur to heathenism may reclaim it from the heathen for their motto.”

EthicsMorals
Book:The Tamworth Reading Room. Letters on an Address Delivered by Sir Robert Peel, Bart., M.P. on the Establishment of a Reading Room at Tamworth. by Catholicus [i.E. J. H. Newman], Etc.
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“From his example in this respect, I learned the lesson that great men cultivate love, and that only little men cherish a spirit of hatred. I learned that assistance given to the weak makes the one who gives it strong, and that oppression of the unfortunate makes one weak. It is now long ago that I learned this lesson from General Armstrong, and resolved that I would permit no man, no matter what his color might be, to narrow and degrade my soul by making me hate him.”

HistoryMoralsBiographyUp From Slavery
Author:Booker T. Washington
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“The internet we know is full of places, languages, territories, and it’s an alternate world in itself. The strange thing is that, deep down, we don’t reinvent anything in this new world. We have this powerful tool, this parallel space that should be ideal, in theory, since it’s completely controlled by us, its creators. And yet it has the same functional faults as the physical world—the real one, you might say. All the social problems of our world exist online: theft, pedophilia, pornography, organized crime, drug trafficking, assassinations… The only difference is that everyone dares to be criminals or morally wrong, at least once, in the cyber world, but even when we do, we’re embarrassed, as if we’re incapable of thinking outside the original format. Humans have created this fantastic space of freedom and made it into a carbon copy of the world system. It’s as if we weren’t creative enough to invent a new moral code that would work online or new representations of ourselves that challenge the ones we’ve always had.”

ValuesInternetIdealsMoralsUtopiaSystems
Book:Nefando
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“Rare are the principles that drive us to stand even when we realize that we will likely perish in the standing. And rarer still is the person who will surrender everything to protect such principles. Yet, these very characteristics are the unbending elements that raised this nation up from untamed wilderness and turmoil, and let us all be warned that without them we will rapidly return this nation to untamed wilderness and turmoil.”

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Author:Craig D. Lounsbrough
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“I don’t understand,’ said the boy. ‘I thought aesthetic decisions could be completely immoral. What about the cliché of the artist who leaves his wife and children so he can paint? Or Nero playing the harp while Rome burned?’ ‘Both were moral decisions. Both served a higher good, in the mind of the artist. The conflict lies between the morals of the artist and the morals of society, not between aesthetics and morality. But often this isn’t understood; and here comes the waste, the tragedy. An artist, stealing paints from a store, for example, imagines himself to have made an inevitable but immoral decision, and then he sees himself as fallen from grace; what follows is despair and petty irresponsibility, as if morality were a great glass world which can be utterly shattered by one act. But this was not my great concern then. I did not know these things then. I believed I killed animals for aesthetic reasons only, and I hedged against the great moral question of whether or not by my very nature I was damned.”

ArtistMoralsInterview With The Vampire
Book:Interview with the Vampire
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