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Morals Quotes

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Morals Quotes

“A father must be good to his wife and daughter, because from watching this treatment — the son will learn how to treat all women, and his daughter will know what a good man is supposed to act like. And a mother must always remain morally good and faithful to her husband, be attentive to all her children, and be filled with patience, forgiveness, kind words, compassion and love — so her children are raised to respect all mothers, and know what a good woman is supposed to act like. If you neglect your fathers, mothers, sons, daughters, husbands, and wives, then don't be surprised when the Creator is forced to neglect you. Neglect, and you will be neglected. Protect, and you will be protected. Reject, and you will be rejected. Love all, and all that love will be mirrored by the Creator — and reflected back onto YOU.”

“The message of Islam is by no means a closed value system at variance or conflict with other value systems. From the very start, the Prophet did not conceive the content of his message as the expression of pure otherness versus what the Arabs or the other societies of his time were producing. Islam does not establish a closed universe of reference but rather relies on a set of universal principles that can coincide with the fundamentals and values of other beliefs and religious traditions (even those produced by a polytheistic society such as that of Mecca at the time). Islam is a message of justice that entails resisting oppression and protecting the dignity of the oppressed and the poor, and Muslims must recognize the moral value of a law or contract stipulating this requirement, whoever its authors and whatever the society, Muslim or not. Far from building an allegiance to Islam in which recognition and loyalty are exclusive to the community of faith, the Prophet strove to develop the believer's conscience through adherence to principles transcending closed allegiances in the name of a primary loyalty to universal principles themselves. The last message brings nothing new to the affirmation of the principles of human dignity, justice, and equality: it merely recalls and confirms them. As regards moral values, the same intuition is present when the Prophet speaks of the equalities of individuals before and in Islam: 'The best among you [as to their human and moral qualities] during the era before Islam [al-jahiliyyah] are the best in Islam, provided they understand it [Islam].' The moral value of a human being reaches far beyond belonging to a particular universe of reference; within Islam, it requires added knowledge and understanding in order to grasp properly what Islam confirms (the principle of justice) and what it demands should be reformed (all forms of idol worship).”

“Thus the community is within its rights to set and enforce a minimum level of acceptable behavior, but it strays outside its rights if it goes beyond that and imposes ethical demands on its members beyond that. The minimum is business of law, while the effort to go further is the business of ethics-and thus of individual choice. The laws of a community, the measures of acceptable behavior, take shape by the same processes of dissensus as moral choice, but the goal is different. The lawmaking process does not seek the highest possible moral good; it seeks a workable comprimise between individual freedom and the needs of the community. Laws are thus best when they are few, clear, generally accepted, and strictly enforced”

“Why do people stay together?’ she asks a few minutes later. In long term relationships? I ask. ‘In marriages,’ she says. Because they love each other, I say. They’re committed to each other. There’s comfort there, security. ‘No. They stay together because it’s expected, because it’s what they know. They try to make it work, to endure it, and end up living under some kind of spiritual anesthetic. They go on, but they are numb. And the more I think, the more I think there’s nothing worse than to live your life this way. Detached, but abiding. It’s immoral.”

“Moral people are the most revengeful of mankind, they employ their morality as the best and most subtle weapon of vengeance. They are not satisfied with simply despising and condemning their neighbour themselves, they want the condemnation to be universal and supreme: that is, that all men should rise as one against the condemned, and that even the offender's own conscience shall be against him. Then only are they fully satisfied and reassured. Nothing on earth but morality could lead to such wonderful results.”

“Science has provided the possibility of liberation for human beings from hard labor, but science itself is not a liberator. It creates means not goals. Man should use [Science] for reasonable goals. When the ideals of humanity are war and conquest, those tools become as dangerous as a razor in the hands of a child of three. We must not condemn man’s inventiveness and patient conquest of the forces of nature because they are being used wrongly and disobediently now. The fate of humanity is entirely dependent upon its moral development.”

“Reasoning does create a paradox: it leads both to more rule following and more rebelliousness. By explaining moral principles, parents encourage their children to comply voluntarily with rules that align with important values and to question rules that don’t. Good explanations enable children to develop a code of ethics that often coincides with societal expectations; when they don’t square up, children rely on the internal compass of values rather than the external compass of rules.”

“Sahib, a bamboo doesn’t flower, but usually when it does it dies. So I am metaphorical to this plant. Last night, I flowered. In the morning I died. I am not being guilty or unhappy regarding the occurrence sahib. I am in ecstasy. I never bloomed in my life, I did once and that was my last. What died is the desire to be alive in spite of repetition of events like I used to, the strength to drink my sorrows and search happiness elsewhere not in you. We are bound by the rules of society, and I am a woman of morals. We both know things between us have changed and being around you would simply make no sense practically.”

“...there’s a great deal which I don’t understand in people. In a human being everything should be beautiful: the face, the clothes, the soul, the thoughts. . . .Often I see a beautiful face and clothes, so beautiful that my head gets giddy with rapture; but as for the soul and thoughts, my God! In a beautiful outside there’s sometimes hidden such a black soul that no whitening can rub it off...”

“It became my mission to work with young people to help show them the way, not save them! But help them understand that there are choices that can be made that will make the difference for the rest of their lives.”

“Ah. Well, it stands for Freedom From Morality. We don't think healthy amorality happens naturally." "But you're not amoral," I pointed out. I would trust you to keep your word any time. You don't steal. I've never known you to harm anyone except enemy soldiers in time of war." He laughed. "I didn't say 'immoral', I said amoral. You really didn't read your guidebook. A person who has a compulsive need to break moral commandments is as much a prisoner as the person who feels bound to obey them. And the human brain is hardwired to produce moral commandments. That is why we think you have to train young people to keep them from developing morality and blocking their pursuit of pleasure. I teach it because --" "It gives you an outlet for your sadistic urge to confuse children.”