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Morals Quotes

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Morals Quotes

“In projecting onto others their own moral sense, therapists sometimes make terrible errors. Child physical abusers are automatically labeled “impulsive," despite extensive evidence that they are not necessarily impulsive but more often make thinking errors that justify the assaults. Sexual and physical offenders who profess to be remorseful after they are caught are automatically assumed to be sincere. After all, the therapist would feel terrible if he or she did such a thing. It makes perfect sense that the offender would regret abusing a child. People routinely listen to their own moral sense and assume that others share it. Thus, those who are malevolent attack others as being malevolent, as engaging in dirty tricks, as being “in it for the money,“ and those who are well meaning assume others are too, and keep arguing logically, keep producing more studies, keep expecting an academic debate, all the time assuming that the issue at hand is the truth of the matter. Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998 p122”

TruthFaithPsychologyCrimeTrustConflictDebateDeceptionTherapyMoralsChild AbuseRemorseRapeProjectionAttackingSelf CenteredChild Sexual AbuseIdentificationAcademiaArgumentsAbusersPedophileAbuserPedophilesPaedophilesRapistFalse BeliefCognitive DistortionsMoral StandardsDirty TricksJustifying ViolenceSex OffenderMoral SenseChild Physical AbuseOveridentificationCognitive ErrorsMalevolent People
Author:Anna Salter
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“History consists, for the greater part, of the miseries brought upon the world by pride, ambition, avarice, revenge, lust, sedition, hypocrisy, ungoverned zeal, and all the train of disorderly appetites, which shake the public with the same —“troublous storms that toss The private state, and render life unsweet.” These vices are the causes of those storms. Religion, morals, laws, prerogatives, privileges, liberties, rights of men, are the pretexts.”

HistoryMoralsConservativism
Author:Edmund Burke
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“We must know something about malevolence, about how to recognize it, and about how not to make excuses for it. We must know that we cannot expect fair play. That is, perhaps, most crucial of all. Those of us who practice in this field must face the implications of the fact that we are dealing with sexual abuse. Child sex offenders-people who exploit children’s bodies and betray their trust-are not going to hesitate to lie outright. This is obvious but nonetheless frequently seems to catch people by surprise. Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998”

LyingCourtInjusticeDefenseDeceptionMoralsUnfairImmoralLiedChild Sexual AbuseIncestLiarAbusersProsecutionTrialPerjuryChild Abuse SurvivorsRapistsPedophile ProtectorsExpert WitnessDefense Witness
Author:Anna Salter
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“One peculiarity of our present [ethical] climate is that we care much more about our rights than about our 'good'. For previous thinkers about ethics, such as those who wrote the Upanishads, or Confucius, or Plato, or the founders of the Christian tradition, the central concern was the state of one's soul, meaning some personal state of justice or harmony. Such a state might include resignation or renunciation, or detachment, or obedience, or knowledge, especially self-knowledge. For Plato there could be no just political order except one populated by just citizens.... Today we tend not to believe that; we tend to think that modern constitutional democracies are fine regardless of the private vices of those within them. We are much more nervous talking about our good: it seems moralistic, or undemocratic, or elitist. Similarly, we are nervous talking about duty. The Victorian ideal of a life devoted to duty, or a calling, is substantially lost to us. So a greater proportion of our moral energy goes to protecting claims against each other, and that includes protecting the state of our soul as purely private, purely our own business.”

VirtueMoralityEthicsMorals
Book:Being Good: A Short Introduction to Ethics
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“After breakfast, determined to pass as little of the day as possible in company with Lady Lowborough, I quietly stole away from the company and retired to the library. Mr. Hargrave followed me thither, under pretence of coming for a book; and first, turning to the shelves, he selected a volume, and then quietly, but by no means timidly, approaching me, he stood beside me, resting his hand on the back of my chair, and said softly, ‘And so you consider yourself free at last?’ ‘Yes,’ said I, without moving, or raising my eyes from my book, ‘free to do anything but offend God and my conscience.”

GodHonorConscienceMorals
Book:The Tenant of Wildfell Hall
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“What then is the relation of law to morality? Law cannot prescribe morality, it can prescribe only external actions and therefore it should prescribe only those actions whose mere fulfillment, from whatever motive, the state adjudges to be conducive to welfare. What actions are these? Obviously such actions as promote the physical and social conditions requisite for the expression and development of free—or moral—personality.... Law does not and cannot cover all the ground of morality. To turn all moral obligations into legal obligations would be to destroy morality. Happily it is impossible. No code of law can envisage the myriad changing situations that determine moral obligations. Moreover, there must be one legal code for all, but moral codes vary as much as the individual characters of which they are the expression. To legislate against the moral codes of one’s fellows is a very grave act, requiring for its justification the most indubitable and universally admitted of social gains, for it is to steal their moral codes, to suppress their characters.”

MoralsLegislation
Author:R.M. MacIver 1882 1970 Scottish sociologist educator. The Modern State ch. 5 Oxford University Press
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“Is it possible that future generations will regard our present agribuisness and eating practices in much the same way we now view Nero's entertainments or Mengele's experiments? My own initial reaction is that such a comparison is hysterical, extreme - and yet the reason it seems extreme to me appears to be that I believe animals are less morally important than human behings; and when it comes to defending such a belief, even to myself, I have to acknowledge that (a) I have an obvious selfish interest in this belief, since I like to eat certain kinds of animals and want to be able to keep doing it, and (b) I haven't succeeded in working out any sort of personal ethical system in which the belief is truly defensible instead of just selfishly convenient.”

EthicsMoralsAnimal RightsAnimal Liberation
Book:Consider the Lobster and Other Essays
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“Charles is going to be fine," said Annie. "Yep," said Jack with a smile. "He never even knew that it was us who helped him." "That's the best way to help someone, I think," said Annie. "Why?" asked Jack. "Then you know you're not helping them just to get a lot of credit," said Annie. "You're helping because it's the right thing to do.”

HelpingValuesMoralsTrue Meaning Of Helping Other
Book:A Ghost Tale for Christmas Time
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“We continue to need exhortations to be sympathetic and just, even if we do not believe that there is a God who has a hand in wishing to make us so. We no longer have to be brought into line by the threat of hell or the promise of paradise; we merely have to be reminded that it is we ourselves -- that is, the most mature and reasonable parts of us (seldom present in the midst of our crises and obsessions) -- who want to lead the sort of life which we once imagined supernatural beings demanded of us. An adequate evolution of morality from superstition to reason should mean recognizing ourselves as the authors of our own moral commandments.”

LifeReasonGodAtheismMoralityMoralsCommandmentsSuperstition
Book:Religion for Atheists: A non-believer's guide to the uses of religion
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“In Mere Christianity, C. S. Lewis argues that human beings cannot be truly good or moral without faith in God and without submis- sion to the will of Christ. Unfortunately, Lewis does not provide any actual data for his assertions. They are nothing more than the mild musings of a wealthy British man, pondering the state of humanity’s soul between his sips of tea. Had Lewis actually famil- iarized himself with real human beings of the secular sort, per- haps sat and talked with them, he would have had to reconsider this notion. As so many apostates explained to me, morality is most certainly possible beyond the confines of faith. Can people be good without God? Can a moral orientation be sustained and developed outside of a religious context? The answer to both of these questions is a resounding yes.”

ScienceReligionAtheismMoralityEthicsMoralsAgnosticismSecularity
Book:Faith No More: Why People Reject Religion
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“Uninhibited, they wallowed with zest in the filth and mire of their political conceptions and needs, among the very leaders of their society, but nevertheless the very dregs of human civilisation and moral standards. A historian who finds excuses for such conduct by references to the supposed spirit of the times, or by omission, or by silence, shows thereby that his account of events is not to be trusted.”

PoliticsHistoryCivilizationHistorianMorals
Book:The Black Jacobins: Toussaint L'ouverture and the San Domingo Revolution
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