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Amorality Quotes

Browse 30 quotes about Amorality.

Amorality Quotes

“Ah. Well, it stands for Freedom From Morality. We don't think healthy amorality happens naturally." "But you're not amoral," I pointed out. I would trust you to keep your word any time. You don't steal. I've never known you to harm anyone except enemy soldiers in time of war." He laughed. "I didn't say 'immoral', I said amoral. You really didn't read your guidebook. A person who has a compulsive need to break moral commandments is as much a prisoner as the person who feels bound to obey them. And the human brain is hardwired to produce moral commandments. That is why we think you have to train young people to keep them from developing morality and blocking their pursuit of pleasure. I teach it because --" "It gives you an outlet for your sadistic urge to confuse children.”

“Durante toda mi vida he entendido el amor como una especie de esclavitud consentida. Pero esto no es así: la libertad sólo existe cuando existe el amor. Quien se entrega totalmente, quien se siente libre, ama al máximo. Y quien ama al máximo, se siente libre. Pero en el amor, cada uno de nosotros es responsable por lo que siente, y no puede culpar al otro por eso. Nadie pierde a nadie porque nadie posee a nadie. Y esta es la verdadera experiencia de la libertad: Tener lo más importante del mundo sin poseerlo.”

“The more time he spent out of the office and in the public, the more he had to deal with asshats and dipshits. Dale wished the general public would take up hobbies that would benefit him, like walking off cliffs, pressing themselves into meat grinders, diving into wood chippers, or anything that kept them at home so he wouldn’t have to deal with them.”

“Each generation exercises power over its successors: and each, in so far as it modifies the environment bequeathed to it and rebels against tradition, resists and limits the power of its predecessors. This modifies the picture which is sometimes painted of a progressive emancipation from tradition and a progressive control of natural processes resulting in a continual increase of human power. In reality, of course, if any one age really attains, by eugenics and scientific education, the power to make its descendants what it pleases, all men who live after it are the patients of that power. They are weaker, not stronger: for though we may have put wonderful machines in their hands we have pre-ordained how they are to use them.”

“Ideas like cosmic justice, collective hope, and national redemption had no meaning for me. The truth was in the everything that came after atheism, after the amorality of the universe is taken not as a problem but as a given. It was then that I was freed from considering my own morality away from the cosmic and the abstract. Life was short, and death undefeated. So I loved hard, since I would not love for long.”

“We see here that Plato recognizes only one ultimate standard, the interest of the state. Everything that furthers it is good and virtuous and just; everything that threatens it is bad and wicked and unjust. Actions that serve it are moral; actions that endanger it, immoral. In other words, Plato’s moral code is strictly utilitarian; it is a code of collectivist or political utilitarianism. The criterion of morality is the interest of the state. Morality is nothing but political hygiene. This is the collectivist, the tribal, the totalitarian theory of morality: ‘Good is what is in the interest of my group; or my tribe; or my state.’ It is easy to see what this morality implied for international relations: that the state itself can never be wrong in any of its actions, as long as it is strong; that the state has the right, not only to do violence to its citizens, should that lead to an increase of strength, but also to attack other states, provided it does so without weakening itself. (This inference, the explicit recognition of the amorality of the state, and consequently the defence of moral nihilism in international relations, was drawn by Hegel.)”

“Too high for common selfishness, he could At times resign his own for others’ good, But not in pity, not because he ought, But in some strange perversity of thought, That swayed him onward with a secret pride To do what few or none would do beside; And this same impulse would, in tempting time, Mislead his spirit equally in crime; So much he soared beyond, or sunk beneath, The men with whom he felt condemned to breathe, And longed by good or ill to separate Himself from all who shared his mortal state.”

“Don't you understand? If that's the case, then - then everything is dicated by random chance! Somewhere, there's a universe where you - for whatever reason - you didn't come looking for me, and I - I slit my throat. And who's to say that this universe is somehow better than that one? How can we claim that we live in a moral universe, and that every other one is immoral?”

“She leaned back in her chair and raised her face to the sun, mildly intoxicated, not so much by the wine as by the scope of this important argument. Seduced, also, by the possibility that she might please herself, simply by wishing it so. As a devil's advocate, he was flawless. And yet, she knew, there was a flaw in his reasoning, just as there was a flaw in his ability to feel.”

“...But I don't think I'm the only person who is tired of books and movies full of paper-doll characters you don't care about, who have no self-respect and no respect for anybody or any institution....And I don't want to sound preachy or Victorian, but I'm tired of amorality in fiction and in real life. Immorality is a fascinating human dilemma that creates suspense for the readers and tension for the characters, but where is the tension in an amoral situation? When people have no personal code, nothing is threatening and nothing is meaningful.”

“Prostitution is not just a service industry, mopping up the overflow of male demand, which always exceeds female supply. Prostitution testifies to the amoral power struggle of sex, which religion has never been able to stop. Prostitutes, pornographers, and their patrons are marauders in the forest of archaic night.”

“What, by a word lacking even in grammar, is called amorality, is a thing that does not exist. If you are unwilling to submit to any norm, you have, nolens volens , to submit to the norm of denying all morality, and this is not amoral, but immoral. It is a negative morality which preserves the empty form of the other.”

“Of course, the Clintons are not only corrupt but cynical as well. They accept that the progressive media, the foundations, the universities, the bureaucracies, Hollywood, and Silicon Valley honor power more than trendy left-wing politics; they well understand that their fans will, for them, make the necessary adjustments to contextualize Clinton criminality or amorality.”

“True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.”

“She took kisses like so many coats of paint […] how long and how vainly I searched for excuses which might make her amorality if not palatable at lest understandable. I realize now the time I wasted in this way; instead of enjoying her and turning aside from these preoccupations with the thought, ‘She is untrustworthy as she is beautiful. She takes love as plants do water, lightly, thoughtlessly.”

“But yet, but yet, woe, woe unto those who think that the Beat Generation means crime, delinquency, immorality, amorality ... woe unto those who attack it on the grounds that they simply don't understand history and the yearning of human souls ... woe in fact unto those who make evil movies about the Beat Generation where innocent housewives are raped by beatniks! ... woe unto those who spit on the Beat Generation, the wind'll blow it back.”

“In short, what the living wage is really about is not living standards, or even economics, but morality. Its advocates are basically opposed to the idea that wages are a market price-determined by supply and demand, the same as the price of apples or coal. And it is for that reason, rather than the practical details, that the broader political movement of which the demand for a living wage is the leading edge is ultimately doomed to failure: For the amorality of the market economy is part of its essence, and cannot be legislated away.”