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Nonfiction Quotes

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Nonfiction Quotes

“When our legs stop working, we will walk through our memories. When our legs stop working and our eyes stop seeing, we will walk through our memories and they will be clear. When our legs stop working, our eyes stop seeing and our ears stop hearing, we will walk through our memories and they will be clear, and forgotten voices will recount everything once more.”

“We live a world of greatness and a time of despair. We live in a global village, yet how many people can we truly call “my friend?” Similarly, in our topsy-turvy postmodern world, we may have sex with strangers yet not know the names of our neighbors! We sacrifice intimacy and friendship for fleeting “hook-ups.” We desire physical release and satisfaction without any mental, emotional, or spiritual connection. Instead of whole connectedness, we may consider sex as merely a fleeting and momentary physical release. This is reflective of much in postmodernism. We are drawn to the fleeting over the foundational, to instant gratification over long-term obligations, to self-satisfaction ahead of meeting the needs of others. We want, expect, and desire our wants and needs to be met (often instantly) while often feeling no obligation to respond in kind.”

“In postmodernism, human knowledge seemed to double at great rates, but it’s impossible to continue at that rate. It’s one thing to double one’s knowledge from two to four, or four to eight. It’s another to double from a trillion! Nevertheless, the “size” of our current bank of knowledge is extensive and overwhelming. It’s reasonable to suggest that humanity accumulated more knowledge in the last decade than in all recorded history combined. Take a moment to ponder that piece of information. What does it say to you? How does it affect Western Society, Western Christianity, and Western spirituality? How does it affect you? In turn, we must ask if we have become any smarter or wiser. What do you think?”

“I am a patchwork American, strung together by DNA strands from distant places. Meant to exist in the margins. These are my labels, my unshakeable question marks. Belonging to no one, with nowhere to belong. I am still struggling to understand where I fall, where I fit. Am I invasive?”

“After all, the vine is still wrapped around the outside of her home, rows of large sheets of arresting leaves embracing the columns of her front porch, both spilling inside and trailing out to the waiting world beyond her doorstep.”

“The four libertarians who came to New Hampshire had thinner wallets than…other would-be utopians, but they had a new angle they believed would help them move the Free Town Project out of the realm of marijuana-hazed reveries and into reality. Instead of building from scratch, they would harness the power and infrastructure of an existing town—just as a rabies parasite can co-opt the brain of a much larger organism and force it work against its own interests, the libertarians planned to apply just a bit of pressure in such a way that an entire town could be steered toward liberty.”

“A good writer should be able to communicate to the reader, 'I know your life. I know what you have truly experienced. It’s not right or wrong. It’s survival. It’s making mistakes, and trying to redeem yourself. It’s imperfections, and trying to make yourself better. It’s outrages, and crimes, and insults, which often are not righted, which you have to fix yourself, in your own mind, in your own heart, so that you are not poisoned'.”

“Prophet Muhammad PBUH said, that Allah SWT said: "When Allah loves a slave, He calls Gabriel and says: 'I love so-and-so; so love him.' And then Gabriel loves him. Then Gabriel announces in the heavens saying: 'Allah loves so-and-so; so love him'; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him." [Narrated by Imam Al-Bukhari]”

“Yet it is also a tonic and an antidote to dullness to be with the Serbs. They possess the irresponsible gaiety that we traditionally connect with the Irish, with whom they have often been compared. Other less convenient sides of the Irish character are also typical in the Serbs, such as a cheerful contempt for punctuality in daily life and a ready willingness, arising clearly from politeness and good nature, to make promises that are not always fulfilled. But perhaps the most pronounced of these similarities is to be found in the songs of Serbia and Ireland. With both peoples the historic songs about the past are songs of sorrow, or noble struggles against overwhelming odds, of failure redeemed by unconquerable resolve. There is nothing strange in this combination of laughing gaiety and profound melancholy. It is often only those who are truly capable of the one emotion who also have the faculty for the other.”

“Each of us is a book waiting to be written, and that book, if written, results in a person explained.”

“Przydaje się wtedy formuła mająca wszystkie wątpliwości rozwiać, a wszelkie winy unieważnić. Cudowne zaklęcie, trzy słowa, które dobrze brzmią w każdej epoce i pod każdą szerokością geograficzną. Ta-kie by-ły cza-sy. Mawia się też: to cena postępu, przykry odprysk wielkiej dziejowej historii. To, co prawda, niefortunne, ale jednak odizolowane przypadki.”

“Some people look like they sound better than they actually sound, because they look confident and have good posture," once musician, a veteran of many auditions, says. "Other people look awful when they play but sound great. Other people have that belabored look when they play, but you can't hear it in the sound. There is always this dissonance between what you see and hear" (p.251).”