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Prayer Quotes

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Prayer Quotes

“If your life is in disarray and you feel uncomfortable and unworthy to pray because you are not clean, don't worry. He already knows about all of that. He is waiting for you to kneel in humility and take the first few steps. Pray for strength. Pray for others to be led to support you and guide you and lift you. Pray that the love of the Savior will pour into your heart. Pray that the miracle of the Atonement will bring forgiveness because you are willing to change. I know that those prayers will be answered, for God loves you. His Son gave his life for you. I know they will help you.”

“When I was three, I fell and I got Bell's palsy in my face. My mom said the first day she called the rabbi, and he said a prayer for me but nothing happened. The second day she called the Mormons, and they said a prayer for me and my face was healed, so my whole life was going around as a Jew who was giving talks in Mormon churches about being healed by the Mormons.”

“After sketching his program for the scientific revolution that he foresaw, Bacon ends his account with a prayer: "Humbly we pray that this mind may be steadfast in us, and that through these our hands, and the hands of others to whom thou shalt give the same spirit, thou wilt vouchsafe to endow the human family with new mercies". That is still a good prayer for all of us as we begin the twenty-first century.”

“Now, justification in this life is given to us according to these three things: first by the laver of regeneration by which all sins are forgiven; then, by a struggle with the faults from whose guilt we have been absolved; the third, when our prayer is heard, in which we say: 'Forgive us our debts,' because however bravely we fight against our faults, we are men; but the grace of God so aids as we fight in this corruptible body that there is reason for His hearing us as we ask forgiveness.”

“But the United States is neither a Christian nation nor the exclusive home of any particular religious group. Non-Christians are not guests. We are as much hosts as any Mayflower-descendant Protestant. It is our home as well as theirs. And in a home with so many owners, there can be no official sectarian prayer. That is what the First Amendment is all about, and the first act by the new administration was in defiance of our Constitution.”

“Go not to the temple to put flowers upon the feet of God, first fill your own house with the fragrance of love. Go not to the temple to light candles before the altar of God, first remove the darkness of sin from your heart. Go not to the temple to bow down your head in prayer, first learn to bow in humility before your fellow men. Go not to the temple to pray on bended knees, first bend down to lift someone who is down trodden. Go not to the temple to ask for forgiveness for your sins, first forgive from your heart those who have sinned against you.”

“If we want to read and to pray the prayers of the Bible and especially the Psalms, therefore, we must not ask first what they have to do with us, but what they have to do with Jesus Christ...It does not depend, therefore, on whether the Psalms express adequately that which we feel at a given moment in our heart. If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray.”

“The form of religion was always a trivial matter to me. ... The pageantry of the Roman Church that first mothered and nurtured me touches me to this day. I love the Protestant prayers of the English Church. And I love the stern and knotty argument, the sermon with heads and sequences, of the New England Congregationalist. For this catholicity Catholics have upbraided me, churchmen rebuked me, and dissenters denied that I had any religion at all.”

“Prayer itself, born in Catholic families, nurtured by programs of Christian formation, strengthened by the grace of the sacraments, is the first means by which we come to know the Lord’s will for our lives. To the extent that we teach young people to pray, and to pray well, we will be cooperating with God’s call. Programs, plans and projects have their place; but the discernment of a vocation is above all the fruit of an intimate dialogue between the Lord and his disciples. Young people, if they know how to pray, can be trusted to know what to do with God’s call.”

“When the Congress first met, Mr. Cushing made a motion that it should be opened with prayer . . . Mr. Samuel Adams arose and said he was no bigot, and could hear a prayer from a gentleman of piety and virtue, who was at the same time a friend to his country. He . . . had heard that Mr. Duche . . . deserved that character and therefore he moved that Mr. Duche . . . might be desired to read prayers to the Congress . . . . After (he read several prayers), Mr. Duche, unexpected to everybody, struck out into an extemporary prayer, which filled the bosom of every man present.”

“If a man were poor or hungry, [some] would say, let us pray for him. I would suggest a little different regimen for a person in this condition: rather take him a bag of flour and a little beef or pork, and a little sugar and butter. A few such comforts will do him more good than your prayers. And I would be ashamed to ask the Lord to do something that I would not do myself. Then go to work and help the poor yourselves first, and do all you can for them, and then call upon God to do the balance.”

“That's the reason I believe in the power of prayer, because I believe you have to be able to first believe in a being superior to you, You have to believe in God and once you're able to believe in God and embrace the greatness of the creator, then you're able to believe in yourself and embrace the greatness that God put into you and each of us, and you're able to tap into that. But there will be days.”

“Prayer is not an old woman's idle amusement. Properly understood and applied, it is the most potent instrument of action. . . . . . . Prayer is the first and the last lesson in learning the noble and brave art of sacrificing self in the various walks of life culminating in the defence of one's nation's liberty and honour.”

“IN THE BEGINNING I undertook my walking not only to contact people, I undertook it as a prayer discipline to keep me concentrated on my prayer for peace... After the first few years the prayer discipline was completely unnecessary, because I had learned to pray without ceasing. I made the contact so thoroughly that into my prayer consciousness I put any condition or person in the world I am concerned about and the rest takes place automatically.”

“Christ remains primary in your life only when he enjoys the first place in your mind and heart. Thus you must continuously unite yourself to him in prayer.... Without prayer there can be no joy, no hope, no peace. For prayer is what keeps us in touch with Christ.”

“Do you think you love your children better than He who made them? Is not your love what it is because He put it into your heart first? Have you not often been cross with them? Sometimes unjust to them? Whence came the returning love that rose from unknown depths in your being, and swept away the anger and the injustice? You did not create that love. Probably you were not good enough to send for it by prayer. But it came. God sent it. He makes you love your children.”

“Every growth of spiritual life, from the first tender shoot until now, has been the work of the Holy Spirit.... The only way to more life is the Holy Spirit. You will not even know that you want more unless He works in you to desire it.... The Spirit of God must come and make the letter alive, transfer it to your heart, set it on fire, and make it burn within you, or else its divine force and majesty will be hid from your eyes.... Prayer is the creation of the Holy Spirit. We cannot do without prayer, and we cannot pray without the Holy Spirit.”

“The men who wrote the First Amendment religion clause did not view paid legislative chaplains and opening prayers as a violation of that amendment... the practice of opening sessions with prayer has continued without interruption ever since that early session of Congress. It can hardly be thought that in the same week the members of the first Congress voted to appoint and pay a chaplain for each House and also voted to approve the draft of the First Amendment... (that) they intended to forbid what they had just declared acceptable.”

“It is a good thing to let prayer be the first business in the morning and the last in the evening. Guard yourself against such false and deceitful thoughts that keep whispering, "Wait a while. In an hour or so I will pray. I must first finish this or that." Thinking such thoughts we get away from prayer into other things that will hold us and involve us till the prayer of the day comes to naught.”

“The beginning of prayer is silence. If we really want to pray we must first learn to listen, for in the silence of the heart God speaks. And to be able to see that silence, to be able to hear God we need a clean heart; for a clean heart can see God, can hear God, can listen to God; and then only from the fullness of our heart can we speak to God. But we cannot speak unless we have listened, unless we have made that connection with God in the silence of our heart.”

“My prayer for you is that you may grow in the likeness of Christ, being real carriers of God's love and that you really bring his presence, first, into your own family, then, to the next door neighbor, the street you we live in, the town we live in, the country we live, then only, in the whole world, that living example of God's presence.”

“I then greet and cordially thank you all, dear friends belonging to other religious traditions; first of all the Muslims, who worship the one God, living and merciful, and call upon Him in prayer, and all of you. I really appreciate your presence: in it I see a tangible sign of the will to grow in mutual esteem and cooperation for the common good of humanity.”

“When I pray the Lord's Prayer, I begin with the first word, "Our. . ." (see Matthew 6:9) and I stop and ask myself, "Who do I include in this Our?" I remind myself that the story of God is bigger than my personal story, bigger than the story of my religion, bigger than the story of all humanity, and bigger than the story of all creation. In the kingdom of God, these four stories are all really my stories - all at the same time - woven together, giving meaning and life to each other.”