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“A tutor should not be continually thundering instruction into the ears of his pupil, as if he were pouring it through a funnel, but, after having put the lad, like a young horse, on a trot, before him, to observe his paces, and see what he is able to perform, should, according to the extent of his capacity, induce him to taste, to distinguish, and to find out things for himself; sometimes opening the way, at other times leaving it for him to open; and by abating or increasing his own pace, accommodate his precepts to the capacity of his pupil.”

“A wretched soul, bruised with adversity, We bid be quiet when we hear it cry. But were we burd'ned with like weight of pain, As much or more we should ourselves complain: So thou, that hast no unkind mate to grieve thee, With urging helpless patience wouldst relieve me; But if thou live to see like right bereft, This fool-begged patience in thee will be left.”

“The love of fame is too high and delicate a feeling in the mind to be mixed up with realities, it is a solitary abstraction. * * * A name "fast anchored in the deep abyss of time" is like a star twinkling in the firmament, cold, silent, distant, but eternal and sublime; and our transmitting one to posterity is as if we should contemplate our translation to the skies.”

“The light for drawing from nature should come from the North in order that it may not vary. And if you have it from the South, keep the window screened with cloth, so that with the sun shining the whole day the light may not vary. The height of the light so arranged as that every object shall cast a shadow on the ground of the same length as itself.”

“If all the world Should in a pet of temp'rance, feed on pulse, Drink the clear stream, and nothing wear but frieze, Th' All-giver would be unthank'd, would be unprais'd.”

“My own experience is that once a story has been written, one has to cross out the beginning and the end. It is there that we authors do most of our lying . . . one must ruthlessly suppress everything that is not concerned with the subject. If, in the first chapter, you say there is a gun hanging on the wall, you should make quite sure that it is going to be used further on in the story.”

“If we desire to live securely, comfortably, and quietly, that by all honest means we should endeavor to purchase the good will of all men, and provoke no man's enmity needlessly; since any man's love may be useful, and every man's hatred is dangerous.”

“Economics is a theoretical science and as such abstains from any judgement of value. It is not its task to tell people what ends they should aim at. It is a science of the means to be applied for attainment of ends chosen, not, to be sure, a science of the choosing of ends. Ultimate decisions, the valuations and the choosing of ends, are beyond the scope of any science. Science never tells a man how he should act; it merely shows how a man must act if he wants to attain definite ends.”

“If suicide be supposed a crime, it is only cowardice can impel us to it. If it be no crime, both prudence and courage should engage us to rid ourselves at once of existence when it becomes a burden. It is the only way that we can then be useful to society, by setting an example which, if imitated, would preserve every one his chance for happiness in life, and would effectually free him from all danger or misery.”

“Baba tells us that when we serve another, we should remind ourselves that we are serving the Divinity within that other. This is something that we frequently forget, for it needs a very big mental re-adjustment. Don't worry about it -- just serve! But the very least that is demanded of us in this context is to RESPECT the person we are serving. That includes respecting their beliefs; in fact, it means reaching their spiritual Self through their beliefs, not ours. It means putting oneself in their shoes; cheering them up if possible, but seeing things from their point of view.”

“If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no reason could be given at all why a mirror or looking-glass should not understand.”