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Sin Quotes

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Sin Quotes

“It is not hateful to say that an immoral action is sinful. On the contrary, the most compassionate thing we can do is help people to turn away from sin. To ignore another person's wrongful actions is a sign of apathy or indifference, while fraternal correction is motivated by love for that person's well-being, as can be seen by the fact that our Lord Jesus himself urged such correction. Indeed, the call to repentance is at the heart of the Gospel, as Jesus proclaimed, "The Kingdom of God is at hand. Repent and believe the Good News" (Mark 1:15).”

“Such is the effect of the grace of God in the heart of a pilgrim; while on one hand he sees the propensity of his evil nature to every sin which has been committed by others, and is humbled; he also confesses, that, by no power of his own, is he preserved, but ever gives the glory to the God of all grace, by whose power alone he is kept from falling.”

“Concluding a short series on sin: It is appalling to think of a power so strong that it can annihilate with the irresistible force of its grinding heel; but it is inspiring to consider an Almightiness that transforms the works of evil into the hand-maidens of righteousness and converts the sinner into the saint. And it is this latter power which eternal Love possesses and exhibits. He persistently dwells in the sinner until the sinner wakes up in His likeness and is satisfied with it.”

“The time has been in Israel under the law of God, the celestial law, or that which pertains to the celestial law, for it is one of the laws of that kingdom where our Father dwells, that if a man was found guilty of adultery, he must have his blood shed, and that is near at hand. But now I say, in the name of the Lord, that if this people will sin no more, but faithfully live their religion, their sins will be forgiven them without taking life”

“Suppose you found your brother in bed with your wife, and put a javelin through both of them. You would be justified, and they would atone for their sins, and be received into the Kingdom of God. I would at once do so, in such a case; and under the circumstances, I have no wife whom I love so well that I would not put a javelin through her heart, and I would do it with clean hands.... There is not a man or woman, who violates the covenants made with their God, that will not be required to pay the debt. The blood of Christ will never wipe that out, your own blood must atone for it.”

“We ourselves, though we're guilty of every sin, are not just a work of God: we're image. Yet we have cut ourselves off from our Creator in both soul and body. Did we get eyes to serve lust, the tongue to speak evil, ears to hear evil, a throat for gluttony, a stomach to be gluttony's ally, hands to do violence, genitals for unchaste excesses, feet for an erring life? Was the soul put in the body to think up traps, fraud, and injustice? I don't think so.”

“A lost sheep is, for all practical purposes a dead sheep. It is the admission that we are dead in our sins---that we have no power of ourselves either to save ourselves or to convince anyone else that we are worth saving. It is the recognition that our whole life is out of our hands and that if we ever live again, our life will be entirely the gift of some gracious shepherd. God finds us the desert of death (not in the garden of improvement) and in the power of Jesus' resurrection, he puts us on his shoulders rejoicing and brings us home.”

“In the face of nature's overwhelming forces, humans needed a God who would protect them from harm. When they felt that they had broken the law or committed wrongdoing, people turned to a God who would judge them on the one hand and redeem their sins on the other. In this way, purely from slef-interest, the project of creating God in our own image proceeded--and continues to proceed.”

“Jesus lives! the same comforting, helping, instructing, loving Elder Brother, as when John leaned on His bosom, as when He lifted Peter up from the waves, as when He dried Mary's tears with His, "Thy sins are forgiven thee." Jesus lives! the same almighty Saviour, Guide, Intercessor, as when He ascended to glory with the broken fetters of sin and death in His pierced hands.”

“Before We end our pilgrimage, 'tis fit that we Should leave corruption, and foul sin, behind us, But with wash'd feet and hands, the heathens dar' not Enter their profane temples; and for me To hope my passage to eternity Can be made easy, till I have shook off The burthen of my sins in free confession, Aided with sorrow, and repentance for them, Is against reason.”

“Ingratitude is the frost that nips the flower even as it opens, that shrivels the generous apple on the branch, that freezes the fountain in mid-flow and numbs the hand, even in the very act of giving. It is a sin of silence, absence and omission, as winter's sin is a lack of light; a sin against charity, which otherwise warms the heart and, in the truest sense, makes the world turn.”

“We become lovers when we see Romeo and Juliet, and Hamlet makes us students. The blood of Duncan is upon our hands, with Timon werage against the world, and when Lear wanders out upon the heath the terror of madness touches us. Ours is the white sinlessness of Desdemona, and ours, also, the sin of Iago.”

“The law demands good works and uses its terror--rejection, shame, fear of punishment, unanswered prayer, personal tragedy, etc.--as motivation. Here performance is a necessity to secure the blessings and avoid the curses. Grace, on the other hand, allows us to serve on a different basis--not from fear but on the basis of love and gratitude, from appreciation and gladness for blessings freely given and freely received.”

“To judge sins is the business of one who is sinless, but who is sinless except God? Who ever thinks about the multitude of his own sins in his heart never wants to make the sins of others a topic of conversation. To judge a man who has gone astray is a sign of pride, and God resists the proud. On the other hand, one who every hour prepares himself to give answer for his own sins will not quickly lift up his head to examine the mistakes of others.”

“We have no clear ideas of the agency of [demonic] spirits, nor is it necessary. The Scripture says little to satisfy our curiosity; but tells us plainly that he is always watching us, and desiring to sift us as wheat. I believe we give him no more than his due, when we charge him with having a hand in all our sins. I believe he cuts us all out abundance of work.”

“In all your course, walk with God and follow Christ as a little, poor, helpless child, taking hold of Christ's hand, keeping your eye on the mark of the wounds on his hands and side, whence came the blood that cleanses you from sin and hiding your nakedness under the skirt of the white shining robe of his righteousness.”

“The life of each and every one of us has been written. The crucifix is my autobiography. The blood is the ink. The nails the pen. The skin the parchment. On every line of that body I can trace my life. In the crown of thorns I can read my pride. In the hands that are dug with nails, I can read avarice and greed. In the flesh hanging from him like purple rags, I can read my lust. In feet that are fettered, I can find the times that I ran away and would not let him follow. Any sin that you can think of is written there.”

“O admirable Mother of God! How many sins have I committed for which thou hast obtained pardon for me, and how many others would I have committed if thou hadst not preserved me? How often have I seen myself on the brink of Hell in obvious danger of falling into it but for thy most benign hand which saved me? How often would the Roaring Lion of Hell have devoured and swallowed up my soul had not the charity of thy heart opposed him? Alas! Without thee, my dearest and my all-good Mother, where should I be today? I should be in the fiery furnace of Hell from which I would never emerge!”

“Sickness is real. However, I've seen too many people suffering with sicknesses not of their own choosing to say glibly that all sickness is caused by sin. On the other hand, to believe that sin does not exist and that all of our trials and tribulations have naturalistic explanations or are simply random events may cause us to miss the very solution we seek. Elder Jeffrey R. Holland observed that "too many people . . . want to sin and call it psychology."”