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Sufi Quotes

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Sufi Quotes

“Names Behind Naskar (Sonnet) The world often wonders about my influences, in doing so it often cooks up fake inspiration. So I write this little sonnet memoir, so you're aware of the crucial names in my ascension. There is no Naskar the neuroscientist, without, firstly Persinger, then Ramachandran; there is no Naskar the poet, without Mevlana. And among all your historic philosophers, only appealed to me Tolstoy and Aquinas. Then there are Ramanujan and Tesla, with whom I've identified deeply. And finally, to speak of my origin, there is no Naskar the mission, without Gadadhar Chatterjee. These are my most cherished beings, names that are never out of my mind. None of them were flawless, none my god, but they live rent free as part of my light.”

HumanistAdvaitaSufiHumanitarian ScientistNaskarNaskareansNaskarismAbhijit NaskarNeuroscientistNaskarean
Book:The God Sonnets: Naskar Art of Theology
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“When you say the name of Khezr (or Khadir) in company you should always add the greeting "Salaam aliekum!" since he may be there - immortal and anonymous, engaged on some mysterious karmic errand. Perhaps he'll hint of his identity by wearing green, or by revealing knowledge of the occult and hidden. But he's something of a spy, and if you have no need to know he's unlikely to tell you. Still, one of his functions is to convince skeptics of the existence of the marvelous, to rescue those who are lost in deserts of doubt and dryness. So he's needed now more than ever, and surely still moves among us playing his great game.”

MysticismSufismSufiThe Green KnightGreen ManHakim BeyPeter Lamborn WilsonGreen KnightKhidr
Book:Sacred Drift: Essays on the Margins of Islam
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“Iman Insaniyat, Mazhab Muhabbat (Pani, Agua, Water Sonnet) In some circles, I am called a genius, Yet the only genius I know of is service. In other circles, I am branded fraud, Yet the only fraud I know of is prejudice. Saying, you've explored my work, after spending an evening scrolling through a few quotes, is like saying, you've climbed Mount Everest, after spending an evening scrolling through pictures of the Himalayas. Yet I can tell you who I am, I don't need a million lines but one. Iman insaniyat, mazhab muhabbat*; Pani, agua, water, it's all one. Take my Bible, Koran & Vedas, Take my Origin of Species. Throw me to the fires of hell, My life will still smell of roses. (*faith humanity, religion love)”

PrejudiceService Of HumanityHumanistAdvaitaMulticulturalismSufiInterfaithReligious HarmonyHumanitarian LiteratureHumanist Psychology
Book:Bulletproof Backbone: Injustice Not Allowed on My Watch
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“It is in the heart that the mystery of spiritual conception takes place. This is not the physical heart but what the Sufis call the heart of hearts. The heart of hearts is the heart of the Self which is on the right side of the physical body. In the moment of spiritual conception a special energy is infused into this heart which makes it spin in a particular way. I once had a vision in which my heart was cut open with a knife, taken out and breathed upon—the dust was blown off—and then spun. My teacher did not interpret this inner happening but said that I would come to understand it. Years later I heard her say to someone else that once the heart has been spun in this way it remains spinning for the rest of that person’s incarnation. The divine energy of the Self vibrates at a higher frequency to our ordinary human self. Through the spinning of the heart, the higher consciousness of the Self is able to be integrated into the lower vehicles, into the denser dimensions of the human being. All the wayfarer’s spiritual work has been a preparation for this moment, and from now on the work will be to give birth to this seed of consciousness, to attune one’s waking consciousness to the higher vibrations of the Self that are now spinning within the heart. This is the gradual process of awakening to the consciousness of the heart, opening the eye of the heart through which the Beloved is able to experience His creation. Sufis are known as “a brotherhood of migrants who ‘keep watch’ on the world and for the world,” because through the open eye of His lovers’ hearts the Beloved keeps watch on the world. Through His lovers’ hearts humanity is kept attuned to the Beloved. Just as a single heart is spun when the individual is ready to contain the higher energy of the Self, so does this same process happen with a group. When the group has a central core bonded together in love then its collective heart, its central core of light, is spun. In order to help this process, groups of souls that have been bonded together in past lifetimes are forming specific groups. They hold the spiritual core of the group that allows many others to be included in this dynamic unfolding. The spinning hearts of the lovers of God are forming the map made of points of light which I referred to in the previous chapter. At this time His lovers are being positioned around the planet. Some have already been positioned. Some are moving to physical locations while others are having their hearts awakened to this hidden purpose. Slowly this map is being unfolded, and in certain important places lovers are forming clusters of points of light. Certain spiritual groups have been formed or are being formed to contain these clusters as dynamic centers of light. When this map of light around the world is fully unfolded it will be able to contain and transform the energy structure of the planet. It has the potential to be the bond that will enable the world soul, the anima mundi, to be impregnated with a higher consciousness. The hearts of His lovers form part of the hidden heart of the world. As this map is unfolding so their spinning hearts can open the heart of the world. At this moment in cosmic time the planet is being aligned with its inner source, allowing the world to be infused with a certain cosmic energy that can dramatically speed up the evolution of this planet. If the heart of the world opens, it can receive this frequency of cosmic energy and directly implant it into the hearts of people. This would alter human life more than we could imagine. It is to help in this opening of the heart that many old souls have incarnated at this particular time and are working together. (p. 36 - 38)”

SufiSufi WisdomSufi WayLlewellyn Vaughan LeeThe Bond With The BelovedBrotherhood Of LightOpening The Eye Of The Heart
Book:The Bond with the Beloved: The Mystical Relationship of the Lover & the Beloved
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“Whether a friend is with you or away from you, continue loving him. 'Umar ibn Ahmad recites a poem of Yazid al-Muhallabi: If you part from us, may God lead You to beautiful places. When you come to us, you are always welcome. When you go, do not fear that we will ever forget you. When you come, do not feel that we will ever have enough of you. (p. 95)”

FriendshipCompanionshipSufiSufi WisdomSufi WayFriendship And LoveSufi Way Of BeingSoulmate Relationship
Book:The Way of Sufi Chivalry
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“I have loved in life and I have been loved. I have drunk the bowl of poison from the hands of love as nectar, and have been raised above life’s joy and sorrow. My heart, aflame in love, set afire every heart that came in touch with it. My heart has been rent and joined again; My heart has been broken and again made whole; My heart has been wounded and healed again; A thousand deaths my heart has died, and thanks be to love, it lives yet. I went through hell and saw there love’s raging fire, and I entered heaven illumined with the light of love. I wept in love and made all weep with me; I mourned in love and pierced the hearts of men; And when my fiery glance fell on the rocks, the rocks burst forth as volcanoes. The whole world sank in the flood caused by my one tear; With my deep sigh the earth trembled, and when I cried aloud the name of my beloved, I shook the throne of God in heaven. I bowed my head low in humility, and on my knees I begged of love, “Disclose to me, I pray thee, O love, thy secret.” She took me gently by my arms and lifted me above the earth, and spoke softly in my ear,“My dear one, thou thyself art love, art lover, and thyself art the beloved whom thou hast adored.” COMPLETE SAYINGS , 693”

Love Quotes And SayingsSufiDivine LoveIlluminationSufi WaySufi PoetrySufi GnosisHazrat Inayat KhanDivine OnenessThe Inayati Order
Book:The Heart of Sufism: Essential Writings of Hazrat Inayat Khan
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“The symbol of the Sufi Movement, which is a heart with wings, denotes its ideal. The heart is both earthly and heavenly. The heart is a receptacle on earth of the divine Spirit, and when it holds the divine Spirit, it soars heavenward; the wings picture its rising. The crescent in the heart symbolizes responsiveness. It is the heart that responds to the spirit of God which rises. The crescent is a symbol of responsiveness because it grows fuller as the moon grows fuller by responding more and more to the sun as it progresses. The light one sees in the crescent is the light of the sun. As it gets more light with its increasing response, so it becomes fuller of the light of the sun. The star in the heart of the crescent represents the divine spark which is reflected in the human heart as love, and which helps the crescent towards its fullness. The Sufi Message is the message of the day. It does not bring theories or doctrines to add to those already existing and which puzzle the human mind. What the world needs today is the message of love, harmony, and beauty, the absence of which is the only tragedy of life. The Sufi Message does not give a new law; it awakens in humanity the spirit of brotherhood, with tolerance on the part of each for the religion of the other, with forgiveness from each for the fault of the other. It teaches thoughtfulness and consideration, so as to create and maintain harmony in life; it teaches service and usefulness, which alone can make life in the world fruitful, and in this lies the satisfaction of every soul.”

SufiSufi WisdomSufi WayHazrat Inayat KhanThe Symbol Of The Sufi Movement
Book:The Heart of Sufism: Essential Writings of Hazrat Inayat Khan
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“In reality the Spirit of Guidance may be pictured as one thread; and all the great masters of humanity are like the beads on that thread. One spirit and many individualities; one soul and many personalities; one wisdom and many teachers who have expounded wisdom according to their own personality. But at the same time, wisdom always being one, they cannot be compared with different scientists. For scientists, when they have discovered something new, say they have made a new discovery; but the prophets have never said that they had made a new discovery. They have always said, “What those who came before me perceived I perceive, and those who come after thousands of years will perceive the same.” Yet in spite of that it is always new, for every moment has its new joy. As Hafiz says, “Sing, my soul, a new song that every new moment inspires in you.” Once the soul awakens, it begins to see that truth is always new and renews the soul, giving it perpetual youth. When one finds differences between the teachers of humanity, these are only in the lives they lived. But no matter what their life was, whether they were kings or faqirs, whether they walked or rode on an elephant’s back, whether they were on a throne or in mountain caves or in deserts, they all had the same experience: realization. They might appear to be comfortable and rejoicing, but they heard the same note which others heard in tortures. Those who were kings such as Solomon and David, and those who were sages such as Krishna and Buddha, all these different souls had the same realization, the same philosophy. There could never be an argument if they were all to meet. But they are not meant to meet because they are all one. It was the Spirit of Guidance which manifested through all these different names and forms.”

SufiSufi WisdomSufi WaySufi GnosisHazrat Inayat KhanThe Spirit Of Guidance
Book:The Heart of Sufism: Essential Writings of Hazrat Inayat Khan
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“So then where is the kingdom of God in man? It is in the heart. That is heaven. That is God. The heart is the station of God. All that matters is there. This is where God, the soul, and the light of wisdom exist. This is a temple of God which is formed as an atom within an atom, heart within the heart, the cjalb within the cjalb. It is within what is within. It cannot be destroyed by the five elements. You must understand this. It can never be destroyed. (p. 96)”

SufismSufiSufi WisdomSufi WaySufi GnosisThe Kingdom Of God
Book:To Die Before Death: The Sufi Way of Life
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“The perfect mystic is not an ecstatic devotee lost in contemplation of Oneness, nor a saintly recluse shunning all commerce with mankind, but “the true saint” goes in and out amongst the people and eats and sleeps with them and buys and sells in the market and marries and takes part in social intercourse, and never forgets God for a single moment. – Abu Said ibn Abi al-Khair”

SufismSufiSufi WisdomSufi WaySufi Gnosis
Book:Travelling the Path of Love: Sayings of Sufi Masters
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“By means of the Divine Lights the heart becomes polished so that it shines like a polished mirror. When it becomes a mirror one can see in it the reflection of all existing things and the reflection of the Kingdom of God as they really are . When one sees the Glory and Majesty of God in His Realm then all the lights become one light and the chest becomes full with this shining light. He is like a man who observes his reflection in a mirror and sees in it at the same time the reflection of all that is before and behind him. Now when a ray of sun hits the mirror the whole house becomes flooded with light from the meeting of these two lights: the light of the sun-ray and the light of the mirror. Similarly the heart: when it is polished and shining it beholds the Realm of Divine Glory and the Divine Glory becomes revealed to it. –  Al-Hakim at-Tirmidhi”

SufiSufi WisdomSufi WaySufi GnosisSufi SayingsAl Hakim At Tirmidhi
Book:Travelling the Path of Love: Sayings of Sufi Masters
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“Four thousand years before God created these bodies, He created the souls and kept them beside Himself and shed a light upon them. He knew what quantity each soul received and He showed favor to each in proportion to its illumination. The souls remained all that time in light, until they became fully nourished. Those who in this world live in joy and agreement with one another must have been akin to one another in that place. Here they love one another and are called the friends of God, and they are brothers who love one another for God’s sake. These souls know one another by smell, like horses. – Sheikh Abu-Said Abul-Khayr”

SufismSufiSufi WisdomSufi WaySufi Gnosis
Book:Travelling the Path of Love: Sayings of Sufi Masters
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“God placed within the heart the knowledge of Him, and so the heart became lit by God’s Light. By this light He gave the heart eyes to see. Then God spoke in a parable and said, “Compared to a niche wherein is a lamp.” The lamp of the Divine Light is in the hearts of those who believe in the Oneness of God. – Al-Hakim at-Tirmidhi”

SufiSufi WisdomSufi WaySufi Gnosis
Book:Travelling the Path of Love: Sayings of Sufi Masters
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“So then where is the kingdom of God in man? It is in the heart. That is heaven. That is God. The heart is the station of God. All that matters is there. This is where God, the soul, and the light of wisdom exist. This is a temple of God which is formed as an atom within an atom, heart within the heart, the qalb within the qalb. It is within what is within. It cannot be destroyed by the five elements. You must understand this. It can never be destroyed...(p. 96)”

SufismSufiSufi WisdomSufi WaySufi Gnosis
Book:To Die Before Death: The Sufi Way of Life
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“Iraqi became a work of art before producing works of art. If he sang the love of God in verses of great beauty, it is because his soul had itself become a song of God, a melody in harmony with, and a strain of, the music issuing from the abode of the Beloved. Iraqi was a gnostic who spoke in the language of love. For him, as for Sufism in general, love is not juxtaposed to knowledge. It is realized knowledge. The Truth, which is like a crystal or a shining star in the mind, becomes wine when it is lived and realized. It inundates the whole of man‘s being, plucking the roots of his profane consciousness from this world of impermanence and bringing about an inebriation that must of necessity result from the contact between the soul of man and the infinite world of the Spirit. But Iraqi was a Sufi gifted particularly in expressing the „mysteries of Union“ in the language of love. (p. xi)”

SufiSufi WisdomSufi WaySufi GnosisSpiritual PhilosophyFakhruddin IraqiSufi Way Of Being
Book:Fakhruddin Iraqi: Divine Flashes
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“Once we see the world for what it is, we see that it is nothing but dhikr Allâh—a reminder of God, a mention of God, a remembrance of God. Our response to the world can only be to follow its lead—to mention and to remember God. “Everything is accursed,” says the hadîth, “except dhikr Allâh.” But everything is dhikr Allâh, so nothing is accursed. The alchemy of dhikr transmutes the accursed into the blessed. The place of that dhikr, where God becomes truly present and man becomes truly blessed, is the heart. – William C. Chittick (On the Cosmology of Dhikr, p. 63)”

SufiAlchemySufi WisdomSufi WaySufi GnosisRemembrance Of GodDhikr AllahThe Alchemy Of Dhikr
Book:Paths to the Heart: Sufism and the Christian East
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