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“In every human being one or the other of these two instincts is predominant: the active or positive instinct to offer hospitality, the negative or passive instinct to accept it. And either of these instincts is so significant of character that one might as well say that mankind is divisible into two great classes: hosts and guests.”

“Two deep human desires were at war ... the longing for stability, for form, for permanence, which in its essence is the desire for death, and the opposing hunger for movement, change, instability and risk, which are life. Men came from the east and built these American towns because they wished to go no farther, and the towns they built were shaped by the urge to go onward.”

“The choice before human beings, is not, as a rule , between good and evil but between two evils. You can let the Nazis rule the world : that is evil; or you can overthrow them by war , which is also evil. There is no other choice before you, and whichever you choose you will not come out with clean hands.”

“There are for man only two principles available for a mental grasp of reality, namely, those of teleology and causality. What cannot be brought under either of these categories is absolutely hidden to the human mind. An event not open to an interpretation by one of these two principles is for man inconceivable and mysterious. Change can be conceived as the outcome either of the operation of mechanistic causality or of purposeful behavior; for the human mind there is no third way available.”

“The correct relationship between the higher and lower classes, the appropriate mutual interaction between the two is, as such, the true underlying support on which the improvement of the human species rests. The higher classes constitute the mind of the single large whole of humanity; the lower classes constitute its limbs; the former are the thinking and designing [ Entwerfende ] part, the latter the executive part.”

“When you peel back the layers of the anti-choice motivation, it always comes back to two things: What is the nature and purpose of human sexuality? And second, what is the role of women in the world? Sex and the role of women are inextricably linked, because if you can separate sex from procreation, you have given women the ability to participate in society on an equal basis with men.”

“I don't remember the first image of a werewolf I saw, but I suspect it was the hybrid type, up on two legs, with long limbs, hair, claw-like fingernails and lupine head. To me there's nothing scary about complete transformation from human into wolf. Wolves aren't scary. They're dangerous, yes, but so are geese, in the wrong mood. What's scary is seeing the human in the wolf but knowing it's beyond the reach of reason or emotional appeal. That's where the horror and dread kicks in.”

“For more than two generations, my family had never achieved their ambitions. Their talents were unappreciated and unused. They deserved better. They hadn't done anything wrong; they just had some bad breaks. Why was I succeeding? Why was I living my dreams? I wasn't more deserving than they were. I wasn't smarter or a better person. What was the difference between us that allowed me to attain so much in a short time? America. America was the difference. I had been born a citizen of the greatest nation in all of human history.”

“A political life, I've often said, is a continuing education in human nature, including one's own. My involvement on the ground floor of two presidential campaigns and my duties as First Lady took me to every state in our union and to seventy-eight nations. In each place, I met someone or saw something that caused me to open my mind and my heart and deepen my understanding of the universal concerns that most of humanity shares.”

“The human species does not necessarily move in stages from progress to progress ... history and civilization do not advance in tandem. From the stagnation of Medieval Europe to the decline and chaos in recent times on the mainland of Asia and to the catastrophes of two world wars in the twentieth century, the methods of killing people became increasingly sophisticated. Scientific and technological progress certainly does not imply that humankind as a result becomes more civilized.”