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Ukraine Quotes

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Ukraine Quotes

“Знаєш, як у нас прапор зривали? - Ну? – не розуміє його Паша. - Коротше, вони хотіли зірвати, а Ніна не давала. А всі стояли й дивились. - І шо? – далі не розуміє Паша. - Ну, коротше, тих, хто зривав, було всього двоє. І одна Ніна. А всі інші просто стояли й дивились, нічого не робили. Всі однакові. Нікого не шкода.”

“If World War hits this world right now in 2022. I don't know how much damage it will do to the world. But two things I can write on paper. These are damn sure. Post war 1st, 60 to 70 percent of European countries on the new world map will disappear. 2nd, there will be an absolute new world order fully dominated by India, Russia and China.”

“Vast rivers, the kind that flow through continents and look like seas at their widest points, hold a particular fascination for me, as do trains. The reason is simple: we don't have these things in Shetland, and I hope the childlike awe I feel on a riverbank, or watching an intercity train swoosh across a high bridge, will never fade. Best, of course, when the two are combined. About a hundred miles southwest of Kharkiv the train had slowed, and I watched from the window, totally transfixed, as we clunked across a bridge that seemed to stretch on and on over the dark river. Lights glimmered, reassuring, in the distance. There are many bridges which knit the city of Dnipro together, taking trains and traffic across both the Dnipro and Samara rivers. The city sprawls at their confluence.”

“When these people, my mother and people like her, came out here it was like leaving a reality; leaving a planet; turning your back. I guess we don’t appreciate it was such a big deal that they may never come back, never see their family again. – John Savić”

“I like it! I liked it when man to man no matter whether he is boss or he is ordinary worker, but in meantime they go to the pub, they drink beer together and call by first name. I like that. After few years, I think that Queensland is the best place in Australia … I am Queenslander! – Alex Sucharsky, Ukranian”

“Зараз мені 30. Що змінилось за останні 15 років? Змінилась пам'ять — вона стала довшою, але не стала кращою. Сподіваюсь її вистачить ще років так на 60 тривалого побутового похуїзмуй незламної душевної рівноваги. Чого я собі й бажаю. Амінь.”

“1920… Chaos. A chaos brewed from fear, lawlessness, constant changes of power, civil war, and disease. The Red Commissars with their grain requisitions. The White Guards with arrogant imperial plunder. Makhno’s forces with anarchist expropriations and the division of everything and everyone. The gangs of Hryhoriev, Marusia, and countless others… Each with its own rules. Yet all of them take and kill, rape and rob. In Tomakivka, only one institution functioned reliably – the hospital. It was needed by every warring authority, every general and ataman: the wounded had to be treated, the sick healed, and the able-bodied fed and given shelter. — Volodymyr Shablia, Stone. Book One Context note: Set in Ukraine during the Civil War (1917–1921), at the time of the Ukrainian People’s Republic, when multiple armed forces – Red, White, anarchist, and local warlord groups — fought for control, leaving civilians trapped in a landscape of violence, lawlessness, and disease.”

“Faith in God turned into the destruction of churches; collectivization into the Holodomor; hope for a better future into the loss of loved ones. People sought justice, but received unjust court verdicts; they defended their homeland, only to become prisoners or victims of occupation. — Volodymyr Shablia, Stone. Book Three (book description) Context note: This quote reflects the tragic fate of ordinary people in Soviet Ukraine during the 1930s–1940s, when religious persecution, forced collectivization, the Holodomor, political repression, and war shattered personal lives and destroyed hopes for justice and freedom.”

“Some searched for metaphors to describe what had happened. Tetiana Pavlychka remembered that her sister Tamara “had a large, swollen stomach, and her neck was long and thin like a bird’s neck. People didn’t look like people — they were more like starving ghosts.” Another survivor remembered that his mother “looked like a glass jar, filled with clear spring water. All her body that could be seen . . . was see-through and filled with water, like a plastic bag.” A third remembered his brother lying down, “alive but completely swollen, his body shining as if it were made of glass”.”

“Голод став зброєю масового знищення українців, на довгі десятиліття порушив їх природний генетичний фонд, призвів до морально-психологічних змін у суспільній свідомості. Був зруйнований традиційний український устрій життя. Внаслідок Голодомору українське суспільство, стало і значною мірою досі залишається травмованим, постгеноцидним. Десятки мільйонів людей, які пережили Голодомор, пройшли через невимовні страждання і просто не могли відкинути цього досвіду. Їхній опір було зламано, а страх повторення Голодомору залишався на довгі десятиліття та призвів до втрати впевненості й ініціативності. На свідомому та підсвідомому рівні травма Голодомору передавалася від батьків до дітей.”

“The doctor delivered a devastating diagnosis: a severe stroke with paralysis of the right side of her body, brought on by prolonged starvation. In the days that followed, Irina’s condition steadily deteriorated. The family took turns caring for her, carefully following every medical instruction, yet the decline was obvious. Within days, her left leg failed as well. She could no longer speak—only stare ahead in silent resignation. Whenever one of her loved ones approached her bedside, tears streamed soundlessly down her face. Now, sitting beside his grandmother’s pillow, Peter watched the boundless sorrow in her eyes as she looked at him. “Grandma, everything will be all right. You’ll recover,” the boy lied with all the gentleness he was capable of. “I love you.” He pressed his face to her chest and kissed her. Heavy tears rolled down Irina’s cheeks. A lump rose in Peter’s throat. He could not drive away the terrible thought: How could it be that only yesterday someone so alive, loving, and active—though ill—could so suddenly become a helpless ruin? It felt unnatural. It felt unjust. With each passing day, life faded from Irina. A week after the stroke, she died quietly in her sleep. At his grandmother’s funeral, Peter wept as he never had before—and never would again. He did not hide his tears. He kept kissing her cold lips, cheeks, and forehead. But each kiss only made the grief heavier. — Volodymyr Shablia, Stone. Book Three Context note: Set during the Holodomor of 1933 in Ukraine, this scene portrays one of the famine’s most tragic realities: the rapid decline and death of the elderly and the sick often among the first victims of starvation. Malnutrition weakened the body’s ability to survive illness, and strokes, infections, and organ failure became fatal in a society stripped of food and medical resources. Behind the statistics of millions dead were intimate family tragedies like this one.”

“Political calculation and local suffering do not entirely explain the participation in these pogroms. Violence against Jews served to bring the Germans and elements of the local non-Jewish populations closer together. Anger was directed, as the Germans wished, toward the Jews, rather than against collaborators with the Soviet regime as such. People who reacted to the Germans' urging knew that they were pleasing their new masters, whether or not they believed that the Jews were responsible for their own woes. By their actions they were confirming the Nazi worldview. The act of killing Jews as revenge for NKVD executions confirmed the Nazi understanding of the Soviet Union as a Jewish state. Violence against Jews also allowed local Estonians, Latvian, Lithuanians, Ukrainians, Belarusians, and Poles who had themselves cooperated with the Soviet regime to escape any such taint. The idea that only Jews served communists was convenient not just for the occupiers but for some of the occupied as well. Yet this psychic nazification would have been much more difficult without the palpable evidence of Soviet atrocities. The pogroms took place where the Soviets had recently arrived and where Soviet power was recently installed, where for the previous months Soviet organs of coercion had organized arrests, executions, and deportations. They were a joint production, a Nazi edition of a Soviet text. P. 196”

“the troops were composed of peasant serfs and poor burghers who were forcibly compelled to enlist. Recruiting frequently degenerated into sheer manhunts which led to bloody clashes. The whole system of military training was of a piece with these acts of cruelty and violence. ‘A soldier should fear his officer more than his enemy.’ Such was the principle laid down by Frederick II.”

“Despite its imperial roots, the current war is being waged in a new international environment defined by the proliferation of nuclear weapons, the disintegration of the post–Cold War international order, and an unprecedented resurgence of populist nationalism, last seen in the 1930s, throughout the world. The war clearly indicates that Europe and the world have all but spent the peace dividend resulting from the collapse of the Berlin Wall in 1989 and are entering a new, as yet undetermined, era. A new world order, possibly replicating the bipolar world of the Cold War era, is being forged in the flames of the current war. At the time of writing that war is not over, and we do not yet know what its end will bring. But it is quite clear even today that the future of the world in which we and our children and grandchildren will be living depends greatly on its outcome.”

“The particular importance of the Ukrainian Orange Revolution is not, however, that it took place in such a large and important country in the former Soviet empire or that it inspired many countries still burdened with postcommunism, but in something perhaps even more significant: that revolution gave a clear answer to a still open question: where does one of the major spheres of civilization in the world today (the so-called West) end, and where does the other sphere (the so-called East, or rather Euro-Asia) begin? I recall — and I mentioned this during my meeting with Yuschenko — that an important American politician once asked me where Ukraine belongs. My impression is that it belongs to what we call the West. But that’s not what I said; I said that this was a matter for Ukraine to decide for itself.”