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Famous Aristotle Quotes

“Bravery is a mean state concerned with things that inspire confidence and with things fearful ... and leading us to choose danger and to face it, either because to do so is noble, or because not to do so is base. But to court death as an escape from poverty, or from love, or from some grievous pain, is no proof of bravery, but rather of cowardice.”

MeanStatesPainFacesPovertyDangerInspireConcernedBraveryCourtNobleProofFearfulCowardice
Book:The Nicomachean Ethics of Aristotle
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“Persuasion is effected through the medium of the hearers, when they shall have been brought to a state of excitement under the influence of speech; for we do not, when influenced by pain or joy, or partiality or dislike, award our decisions in the same way; about which means of persuasion alone, I declare that the system-mongers of the present day busy themselves.”

WayMeanHas BeensStatesPainJoyDecisionInfluenceSpeechBusyMediumsExcitementAwardsDislikePersuasionPresent DayPartiality
Book:Treatise on Rhetoric: Literally Translated from the Greek
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“We must speak first about the division of land and about those who cultivate it: who should they be and what kind of person? We do not agree with those who have said that property should be communally owned, but we do believe that there should be a friendly arrangement for its common use, and that none of the citizens should be without means of support.”

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Author:Aristotle
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“There are, then, these three means of effecting persuasion. The man who is to be in command of them must, it is clear, be able (1) to reason logically, (2) to understand human character and goodness in their various forms, and (3) to understand the emotions--that is, to name them and describe them, to know their causes and the way in which they are excited.”

KnowsMenWayHumansMeanReasonCharacterAbleFormThreeNamesCausesEmotionClearHe ManGoodnessVariousExcitedCommandPersuasion
Book:The Modern Library Collection of Greek and Roman Philosophy 3-Book Bundle: Meditations; Selected Dialogues of Plato; The Basic Works of Aristotle
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“If what was said in the Ethics is true, that the happy life is the life according to virtue lived without impediment, and that virtue is a mean, then the life which is in a mean, and in a mean attainable by every one, must be the best. And the same principles of virtue and vice are characteristic of cities and of constitutions; for the constitution is in a figure the life of the city.”

IfsMeanSaidLife IsCitiesPrinciplesVirtueFiguresEthicsConstitutionVicesCharacteristicsBeing The BestHappy LifeImpediments
Book:The Essential Aristotle
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“Special care should be taken of the health of the inhabitants, which will depend chiefly on the healthiness of the locality and of the quarter to which they are exposed, and secondly on the use of pure water; this latter point is by no means a secondary consideration. For the elements which we use the most and oftenest for the support of the body contribute most to health, and among those are water and air. Wherefore, in all wise states, if there is want of pure water, and the supply is not all equally good, the drinking water ought to be separated from that which is used for other purposes.”

IfsWantShouldMeanStatesUseBodyCareUsedPurposeWaterEducationSupportTakenWiseAirSpecialDependsOughtPureElementsDrinkingConsiderationLatterExposedQuartersDrinking WaterLocalityPure Water
Author:Aristotle
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“That education should be regulated by law and should be an affair of state is not to be denied, but what should be the character of this public education, and how young persons should be educated, are questions which remain to be considered. As things are, there is disagreement about the subjects. For mankind are by no means agreed about the things to be taught, whether we look to virtue or the best life. Neither is it clear whether education is more concerned with intellectual or with moral virtue.”

ShouldLooksMeanPersonsStatesCharacterLawYoungEducationMoralVirtueClearSubjectsMankindTaughtIntellectualConcernedAffairEducatedDeniedDisagreementPublic EducationMoral Virtues
Book:Pocket Aristotle
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“Error is multiform (for evil is a form of the unlimited, as in the old Pythagorean imagery, and good of the limited), whereas success is possible in one way only (which is why it is easy to fail and difficult to succeed - easy to miss the target and difficult to hit it); so this is another reason why excess and deficiency are a mark of vice, and observance of the mean a mark of virtue: Goodness is simple, badness is manifold.”

WayMeanReasonFormEvilEasyDifficultSimpleVirtueFailingMissingSucceedGoodnessMarkErrorsVicesOne WayReason WhyTargetExcessUnlimitedImageryDeficiencyBadnessObservanceManifold
Book:The Nicomachean ethics
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“Neither should we forget the mean, which at the present day is lost sight of in perverted forms of government; for many practices which appear to be democratical are the ruin of democracies, . . Those who think that all virtue is to be found in their own party principles push matters to extremes; they do not consider that disproportion destroys a state.”

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Book:Politics
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“Whereas happiness is the highest good, being a realization and perfect practice of virtue, which some can attain, while others have little or none of it, the various qualities of men are clearly the reason why there are various kinds of states and many forms of government; for different men seek after happiness in different ways and by different means, and so make for themselves different modes of life and forms of government.”

MenWayKindMeanLittlesDifferentStatesReasonGovernmentFormPerfectQualityPracticeVirtueHuman NatureHighestVariousRealizationReason WhyDifferent WaysForms Of GovernmentPerfect Practice
Book:The Essential Aristotle
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“What has soul in it differs from what has not, in that the former displays life. Now this word has more than one sense, and provided any one alone of these is found in a thing we say that thing is living. Living, that is, may mean thinking or perception or local movement and rest, or movement in the sense of nutrition, decay and growth. Hence we think of plants also as living, for they are observed to possess in themselves an originative power through which they increase or decrease in all spatial directions.”

ThinkingMayMeanSoulFoundGrowthMovementPerceptionIncreasePlantLocalsFormerDisplayNutritionDecayDecreaseSpatial
Book:The Aristotle Collection [50 Books]
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“If then, as we say, good craftsmen look to the mean as they work, and if virtue, like nature, is more accurate and better than any form of art, it will follow that virtue has the quality of hitting the mean. I refer to moral virtue [not intellectual], for this is concerned with emotions and actions, in which one can have excess or deficiency or a due mean.”

IfsLooksMeanArtActionFormEmotionQualityMoralVirtueIntellectualConcernedDuesExcessAccurateHittingDeficiencyCraftsmanMoral VirtuesIf Then
Book:The Nicomachean ethics
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“Not every action or emotion however admits of the observance of a due mean. Indeed the very names of some directly imply evil, for instance malice, shamelessness, envy, and, of actions, adultery, theft, murder. All these and similar actions and feelings are blamed as being bad in themselves; it is not the excess or deficiency of them that we blame. It is impossible therefore ever to go right in regard to them - one must always be wrong.”

MeanFeelingsActionEvilNamesEmotionMoralVirtueImpossibleMurderRegardBlameDuesEnvyInstanceExcessAdulteryTheftMaliceDeficiencyObservanceBeing Bad
Author:Aristotle
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“Everything necessarily is or is not, and will be or will not be; but one cannot divide and say that one or the other is necessary.I mean, for example: it is necessary for there to be or not to be a sea-battle tomorrow; but it is not necessary for a sea-battle to take place tomorrow, or for one not to take place--though it is necessary for one to take place or not to take place.”

MeanFateSeaExamplePossibilityTomorrowBattleDividesBe Or Not To Be
Book:Complete Works of Aristotle, Volume 1: The Revised Oxford Translation
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“Since the branch of philosophy on which we are at present engaged differs from the others in not being a subject of merely intellectual interest — I mean we are not concerned to know what goodness essentially is, but how we are to become good men, for this alone gives the study its practical value — we must apply our minds to the solution of the problems of conduct.”

KnowsMenGivingMindMeanPhilosophyProblemValuesInterestStudySubjectsGoodnessIntellectualSolutionsConcernedPracticalsEngagedBranchesGood Man
Book:Ethics: The Nicomachean Ethics
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“Virtue means doing the right thing, in relation to the right person, at the right time, to the right extent, in the right manner, and for the right purpose. Thus, to give money away is quite a simple task, but for the act to be virtuous, the donor must give to the right person, for the right purpose, in the right amount, in the right manner, and at the right time.”

GivingMeanPersonsPurposeCommunitySimpleVirtueSocietyAmountTasksRelationRight ThingVirtuousRight TimeDoing The Right ThingRight PersonDonors
Author:Aristotle
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“They - Young People have exalted notions, because they have not been humbled by life or learned its necessary limitations; moreover, their hopeful disposition makes them think themselves equal to great things - and that means having exalted notions. They would always rather do noble deeds than useful ones: Their lives are regulated more by moral feeling than by reasoning - all their mistakes are in the direction of doing things excessively and vehemently. They overdo everything - they love too much, hate too much, and the same with everything else.”

PeopleThinkingLoveMeanFeelingsYoungHateMistakeMoralToo MuchYouthEqualNotionDeedsNobleGreat ThingsLimitationReasoningHopefulDispositionExaltedNoble DeedsYouth Of Today
Author:Aristotle
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