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Famous Aristotle Quotes

“It is just that we should be grateful, not only to those with whose views we may agree, but also to those who have expressed more superficial views; for these also contributed something, by developing before us the powers of thought.”

ShouldMayJusticeViewsAgreeGratefulDevelopingAgreementBe GratefulSuperficialSuperficialityPower Of ThoughtThings To Be GratefulSuperficial Things
Book:Delphi Complete Works of Aristotle (Illustrated)
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“Anyone, without any great penetration, may distinguish the dispositions consequent on wealth; for its possessors are insolent and overbearing, from being tainted in a certain way by the getting of their wealth. For they are affected as though they possessed every good; since wealth is a sort of standard of the worth of other things; whence every thing seems to be purchasable by it.”

WayMaySeemsCertainWealthStandardsVery GoodAffectedPossessedDispositionTaintedPenetrationInsolentOverbearing
Book:Aristotle's Treatise on Rhetoric
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“Tools may be animate as well as inanimate; for instance, a ship's captain uses a lifeless rudder, but a living man for watch; for a servant is, from the point of view of his craft, categorized as one of its tools. So any piece of property can be regarded as a tool enabling a man to live, and his property is an assemblage of such tools; a slave is a sort of living piece of property; and like any other servant is a tool in charge of other tools.”

MenWellsMayUsePoliticsViewsWatchesEconomyPiecesToolsPropertySlavePoint Of ViewShipsInstanceCraftsServantLiberalismCaptainsEnablingLifelessRuddersAssemblage
Author:Aristotle
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“The error of Socrates must be attributed to the false notion of unity from which he starts. Unity there should be, both of the family and of the state, but in some respects only. For there is a point at which a state may attain such a degree of unity as to be no longer a state, or at which, without actually ceasing to exist, it will become an inferior state, like harmony passing into unison, or rhythm which has been reduced to a single foot. The state, as I was saying, is a plurality which should be united and made into a community by education”

ShouldMayHas BeensMadeStatesCommunityUnitedFeetDegreesHarmonyErrorsUnityNotionPassingPassingsRhythmCommunismInferiorsUnison
Book:The Essential Aristotle
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“Democracy appears to be safer and less liable to revolution than oligarchy. For in oligarchies there is the double danger of the oligarchs falling out among themselves and also with the people; but in democracies there is only the danger of a quarrel with the oligarchs. No dissension worth mentioning arises among the people themselves. And we may further remark that a government which is composed of the middle class more nearly approximates to democracy than to oligarchy, and is the safest of the imperfect forms of government.”

PeopleMayGovernmentFormFallClassDemocracyMiddleDangerRevolutionAriseMiddle ClassImperfectQuarrelsRemarksForms Of GovernmentLiableOligarchyDissension
Book:On man in the universe: Metaphysics, Parts of animals, Ethics, Politics, Poetics
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“Take the case of just actions; just punishments and chastisements do indeed spring from a good principle, but they are good only because we cannot do without them - it would be better that neither individuals nor states should need anything of the sort - but actions which aim at honor and advantage are absolutely the best. The conditional action is only the choice of a lesser evil; whereas these are the foundation and creation of good. A good man may make the best even of poverty and disease, and the other ills of life.”

MenNeedsShouldMayStatesWould BeActionChoicesEvilIndividualPrinciplesPovertyCasesCreationHonorDiseaseSpringAdvantageAimFoundationPunishmentGood ManGood LifeChastisementConditionalLesser Evil
Book:Complete Works of Aristotle, Volume 2: The Revised Oxford Translation
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“Some things the legislator must find ready to his hand in a state, others he must provide. And therefore we can only say: May our state be constituted in such a manner as to be blessed with the goods of which fortune disposes (for we acknowledge her power): whereas virtue and goodness in the state are not a matter of chance but the result of knowledge and purpose. A city can be virtuous only when the citizens who have a share in the government are virtuous, and in our state all the citizens share in the government.”

MayMatterStatesHandsGovernmentPurposeChanceResultsCitiesVirtueShareReadyCitizensGoodnessBlessedFortuneAcknowledgeGoodsVirtuousLegislatorsBeing Blessed
Book:Delphi Complete Works of Aristotle (Illustrated)
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“It must not be supposed that happiness will demand many or great possessions; for self-sufficiency does not depend on excessive abundance, nor does moral conduct, and it is possible to perform noble deeds even without being ruler of land and sea: one can do virtuous acts with quite moderate resources. This may be clearly observed in experience: private citizens do not seem to be less but more given to doing virtuous actions than princes and potentates. It is sufficient then if moderate resources are forthcoming; for a life of virtuous activity will be essentially a happy life.”

IfsMayDoeSelfSeemsActionHappinessGivenCan DoMoralSeaLandDependsCitizensActivityDemandResourcesDeedsPossessionNobleSufficientAbundanceHappy LifeVirtuousRulersModeratesLife HappinessSelf SufficiencySufficiencyForthcomingLand And SeaNoble Deeds
Author:Aristotle
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“Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can, if they like, encroach, is far greater, for the weaker are always asking for equality and justice, but the stronger care for none of these things.”

IfsKnowsMayCareDifficultJusticeGreaterHuman NatureTheoryEqualDifficultyStrongerAskingPracticalsEquality And Justice
Book:Delphi Complete Works of Aristotle (Illustrated)
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“Those who merely possess the goods of fortune may be haughty and insolent; . . . they try to imitate the great-souled man without being really like him, and only copy him in what they can, reproducing his contempt for others but not his virtuous conduct. For the great-souled man is justified in despising other people - his estimates are correct; but most proud men have no good ground for their pride.”

PeopleMenTryingMayHuman NaturePrideProudFortuneGoodsCopiesContemptBeing RealVirtuousJustifiedHaughtyInsolentProud ManReproducing
Author:Aristotle
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“All are agreed that the various moral qualities are in a sense bestowed by nature: we are just, and capable of temperance, and brave, and possessed of the other virtues from the moment of our birth. But nevertheless we expect to find that true goodness is something different, and that the virtues in the true sense come to belong to us in another way. For even children and wild animals possess the natural dispositions, yet without Intelligence these may manifestly be harmful.”

WayMayChildrenDifferentMomentsNaturalAnimalQualityMoralVirtueHuman NatureBirthGoodnessCapableBraveVariousPossessedNeverthelessDispositionAnother WayTemperanceWild Animal
Book:The Nicomachean ethics
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“Even when laws have been written down, they ought not always to remain unaltered. As in other sciences, so in politics, it is impossible that all things should be precisely set down in writing; for enactments must be universal, but actions are concerned with particulars. Hence we infer that sometimes and in certain cases laws may be changed.”

ShouldWritingMayHas BeensSometimesActionLawCertainJusticeCasesImpossibleWrittenChangedOughtConcernedAll ThingsUniversal
Book:The Essential Aristotle
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“What has soul in it differs from what has not, in that the former displays life. Now this word has more than one sense, and provided any one alone of these is found in a thing we say that thing is living. Living, that is, may mean thinking or perception or local movement and rest, or movement in the sense of nutrition, decay and growth. Hence we think of plants also as living, for they are observed to possess in themselves an originative power through which they increase or decrease in all spatial directions.”

ThinkingMayMeanSoulFoundGrowthMovementPerceptionIncreasePlantLocalsFormerDisplayNutritionDecayDecreaseSpatial
Book:The Aristotle Collection [50 Books]
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“In bad or corrupted natures the body will often appear to rule over the soul, because they are in an evil and unnatural condition. At all events we may firstly observe in living creatures both a despotical and a constitutional rule; for the soul rules the body with a despotical rule, whereas the intellect rules the appetites with a constitutional and royal rule. And it is clear that the rule of the soul over the body, and of the mind and the rational element over the passionate, is natural and expedient; whereas the equality of the two or the rule of the inferior is always hurtful.”

MindMayTwoSoulBodyEvilNaturalClearConditionsEventsCreaturesElementsPassionateIntellectRationalAppetiteInferiorsRoyalUnnaturalHurtfulLiving Creatures
Book:Aristotle's Politics: Writings from the Complete Works: Politics, Economics, Constitution of Athens
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“Of cases where a man is truthful both in speech and conduct when no considerations of honesty come in, from an habitual sincerity of disposition. Such sincerity may be esteemed a moral excellence; for the lover of truth, who is truthful even when nothing depends on it, will a fortiori be truthful when some interest is at stake, since having all along avoided falsehood for its own sake, he will assuredly avoid it when it is morally base; and this is a disposition that we praise.”

MenMayInterestMoralCasesVirtueHonestyDependsLoversSpeechPraiseExcellenceSakeConsiderationSincerityStakesTruthfulFalsehoodDispositionAvoidedHabitualBeing TruthfulMoral Excellence
Author:Aristotle
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“For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all; since armed injustice is the more dangerous, and he is equipped at birth with the arms of intelligence and with moral qualities which he may use for the worst ends. Wherefore, if he have not virtue, he is the most unholy and the most savage of animals, and the most full of lust and gluttony. But justice is the bond of men in states, and the administration of justice, which is the determination of what is just, is the principle of order in political society.”

IfsMenMayEndsStatesUseLawPoliticalOrderJusticeAnimalQualityMoralPrinciplesVirtueWorstDangerousArmsBirthDeterminationInjusticeLustAdministrationSavagesGluttonyLaw And JusticeAdministration Of Justice
Book:Aristotle
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“Yet the true friend of the people should see that they be not too poor, for extreme povery lowers the character of the democracy; measures therefore should be taken which will give them lasting prosperity; and as this is equally the interest of all classes, the proceeds of the public revenues should be accumulated and distributed among its poor, if possible, in such quantities as may enable them to purchase a little farm, or, at any rate, make a beginning in trade or husbandry.”

PeopleIfsGivingShouldMayLittlesCharacterInterestPoorClassDemocracyTakenTradeCharityRateProsperityExtremesLastingFarmsQuantityPhilanthropyRevenueTrue FriendPhilanthropic
Book:Works
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“So we must lay it down that the association which is a state exists not for the purpose of living together but for the sake of noble actions. Those who contribute most to this kind of association are for that very reason entitled to a larger share in the state than those who, though they may be equal or even superior in free birth and in family, are inferior in the virtue that belongs to a citizen. Similarly they are entitled to a larger share than those who are superior in riches but inferior in virtue.”

KindMayStatesReasonActionTogetherPurposePoliticsVirtueShareBirthCitizensEqualLaysSakeRichesNobleSuperiorsAssociationInferiorsEntitledLiving Together
Author:Aristotle
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