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Cornel West

Cornel West Quotes

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Famous Cornel West Quotes

“119When you bring together the national security state and the military-industrial complex, when you bring together the prison-industrial complex and all the profits that flow from it, when you bring together the corporate media multiplex that don’t want to allow for serious dialogue... and then, when you bring together the Wall Street oligarchs and the corporate plutocrats, and they tell any person or any group, 'If you speak the truth, we’ll shoot you down like a dog and dehumanize you the way we did to dehumanize the brothers in Attica,' the only thing that will keep you going is you better have some love in your heart for the people.”

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“when you bring together the national security state and the military-industrial complex, when you bring together the prison-industrial complex and all the profits that flow from it, when you bring together the corporate media multiplex that don’t want to allow for serious dialogue... and then, when you bring together the Wall Street oligarchs and the corporate plutocrats, and they tell any person or any group, 'If you speak the truth, we’ll shoot you down like a dog and dehumanize you the way we did to dehumanize the brothers in Attica,' the only thing that will keep you going is you better have some love in your heart for the people.”

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“Martin Luther King Jr's agenda was not to help Negroes overcome American apartheid in the south. It was to make America democracy a better place, where everyday people, from poor people who were white and red and yellow and black and brown, would be able to live lives in decency and dignity.”

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“When you say that [Martin Luther] King was a prophet, you don't say that he predicted anything; you say that he bore witness. He left a committed life so that people would never forget the suffering of people that he was connected to. King was prophetic because he lived a committed life. Now he did critique society, saying you're going to go under if you don't treat your poor right. I mean, that is part of prophetic calling, but it's not predicting anything.”

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“I'm not pessimistic, because poor people tend to bounce back. We've been through worse than this - working people been through worse than this. We've got slavery and Jim Crow. We've got workers with no rights up until `35. We're going to bounce back. We are resilient, resisting people. So, it's not pessimism, but it is blues-like. It's not optimistic. We're just prisoners of hope, that's all.”

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“All talks about legacies of white supremacy must be tied to empowering the lives of poor and working people as a whole. The black agenda - from Frederick Douglas to A. Philip Randolph, Martin Luther King Jr, Fannie Lou Hammer to Ella Baker - has always been tied to race talk inseparable from expanding possibilities of democracy, expanding empowerment of everyday people.”

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“Hope and optimism are different. Optimism tends to be based on the notion that there's enough evidence out there to believe things are gonna be better, much more rational, deeply secular, whereas hope looks at the evidence and says, "It doesn't look good at all. Doesn't look good at all. Gonna go beyond the evidence to create new possibilities based on visions that become contagious to allow people to engage in heroic actions always against the odds, no guarantee whatsoever." That's hope. I'm a prisoner of hope, though. Gonna die a prisoner of hope.”

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“I have some notions that have people conceiving of themselves as capable of changing the world. That's why, for me, the issues of self-love, self-respect and self-regard are preconditions for human agency and especially black agency, given the fact that we have been and are such a hated and despised people.”

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“For me, music is in no way ornamental or decorative, it's constitutive of who I am. And that's why, when I say I'm a blues man, that's a very serious vocation - to muster the courage to find your own unique voice, to forge your distinctive style in the world, to leave your imprint in the sands of time in such a way that your singularity, your individuality, remains something that people have to come to terms with.”

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“I'm a Christian. I believe that greatness has to do with the quality of love shown to the least of thy brethren and the quality of service to those who are catching hell. When you look at it in that sense, I'd say America has had great moments, but I wouldn't call it a great nation. I don't think there have been any great nations in the history of the world, because in every nation you find poor people being subjugated. So, I see the term "great nation" as a contradiction, as an oxymoron.”

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“So much has to do with going beyond treating black people as cosmetic and symbolic items, as opposed to genuine personalities and human beings. And that is a deep moral and spiritual issue, which can of course be backed up by Civil Rights Commissions which enforce the laws against any form of discrimination.”

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“The problem is that affirmative action could never really get at the issue of corporate power in the workplace, and so you ended up with the downsizing; you ended up with de-industrializing. You ended up with the marginalizing of working people and working poor people even while affirmative action was taking place, and a new black middle class was expanding.”

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“I think markets are mechanisms that determine prices that are necessary for mass heterogenous populations, and markets do generate levels of technological innovation and productivity that is crucial. But when unregulated, they often generate levels of vast inequality and ugly isolation that makes it difficult for people to relate and connect with one another.”

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“I know my dear brother, President [Barack] Obama, has a bust of Martin King right there in the Oval Office, but the question is are is he going to be true to who that Martin Luther King, Jr., actually is? King was concerned about what? The poor. He was concerned about working people. He was concerned about quality jobs. He was concerned about quality housing. He was concerned about precious babies in Vietnam, the way we ought to be concerned about precious babies in Afghanistan and precious babies in Tel Aviv and precious babies in Gaza.”

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“As a Christian, I got something the world didn't give me, the world can't take away, so I find joy that can never be reduced to anything. So I come into classroom on fire. I'm on fire for learning. I'm on fire for education, a paideia in the deepest sense of paideia, trying to get young people to shift from the superficial to the substantial, the shift from the bling-bling to letting freedom reign in their minds and hearts and souls.”

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“And so the question becomes, what you do in the meantime? And you go - if you're forever on the move, especially in the life of the mind; forever reading veraciously, writing, speaking, lecturing, trying to unsettle minds, trying to touch souls, trying to encourage and inspire, on the one hand, but also trying to unhouse and unnerve people, so that they have to reexamine themselves, society and the world on the others. There's tremendous joy in it.”

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“I had blackouts, fallen out, of course, the death threats, people showing up, putting guns to my wife's head with mask, and people having shot guns in the driveway, looking for me or announcing that I've already died before lectures and sending it through newspaper - sending it to newspaper columns they send my mother and so on. There's a real night side to my particular calling, which is try to bear witness to love and truth.”

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“I think that in a certain sense, we're concerned about the same issues. How do you accent the progressive, the prophetic, those things that are critical of all forms of injustice, all forms of bigotry, all forms of dehumanizing other people, and yet still allow for a certain kind of flow, linguistic flow, certain kinds of melodies and harmonies in the samplings that take place?”

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